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7. After their mischief they think to escape. The beginning of this verse is read by some interrogatively, Shall they escape in their iniquity? ³³³³³³     French and Skinner read, “Shall they escape after their wickedness?“ and observe, that the Hebrew is, “Is there escape for them?“ the meaning being, that they assuredly will not escape, because of their wickedness. But there is no necessity for having recourse to this distant meaning. It is much better to understand the words in the sense which they naturally suggest when first read, That the wicked think to escape in their iniquity, but that God will cast them down. He alludes to the fact that the ungodly, when allowed to proceed without interruption in their evil courses, indulge the idea that they have a license to perpetrate the worst wickedness with impunity. In these our own times, we see many such profane characters, who display an unmeasured audacity under the assurance that God’s hand can never reach them. They not only look to go unpunished, but found their hopes of success upon their evil deeds, and encourage themselves to farther wickedness, by cherishing the opinion that they will contrive a way of escape from every adversity. David has no sooner stated this vain confident persuasion of the wicked, than he refutes it by an appeal to the judgment of God, declaring his conviction that, however proudly they might exalt themselves, the hour of vengeance would come when God would cast down the peoples He makes use of the plural number, to fortify his mind against fear, when he reflected upon the array of his enemies. Let us remember, when our enemies are many, that it is one of the prerogatives of God to cast down the people, and not one nation of foes merely, but the world.