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50. Psalm 501 The Mighty One, God, the LORD,speaks and summons the earth from the rising of the sun to where it sets. 2 From Zion, perfect in beauty, God shines forth. 3 Our God comes and will not be silent; a fire devours before him, and around him a tempest rages. 4 He summons the heavens above, and the earth, that he may judge his people: 5 “Gather to me this consecrated people, who made a covenant with me by sacrifice.” 6 And the heavens proclaim his righteousness, for he is a God of justice. With a different word division of the Hebrew; Masoretic Text for God himself is judge The Hebrew has Selah (a word of uncertain meaning) here.
7 “Listen, my people, and I will speak;
14 “Sacrifice thank offerings to God,
16 But to the wicked person, God says:
“What right have you to recite my laws
22 “Consider this, you who forget God,
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7. Hear, O my people! and I will speak. Hitherto the prophet has spoken as the herald of God, throwing out several expressions designed to alarm the minds of those whom he addressed. But from this to the end of the psalm God himself is introduced as the speaker; and to show the importance of the subject, he uses additional terms to awaken attention, calling them his own people, that he might challenge the higher authority to his words, and intimating, that the following address is not of a mere ordinary description, but an expostulation with them for the infraction of his covenant. Some read, I will testify against thee. But the reference, as we may gather from the common usage of Scripture, seems rather to be to a discussion of mutual claims. God would remind them of his covenant, and solemnly exact from them, as his chosen people, what was due according to the terms of it. He announces himself to be the God of Israel, that he may recall them to allegiance and subjection, and the repetition of his name is emphatical: as if he had said, When you would have me to submit to your inventions, how far is this audacity from that honor and reverence which belong to me? I am God, and therefore my majesty ought to repress presumption, and make all flesh keep silence when I speak; and among you, to whom I have made myself known as your God, I have still stronger claims to homage. |