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50. Psalm 50

¹ The Mighty One, God, the LORD,
   speaks and summons the earth
   from the rising of the sun to where it sets.
² From Zion, perfect in beauty,
   God shines forth.
³ Our God comes
   and will not be silent;
a fire devours before him,
   and around him a tempest rages.
⁴ He summons the heavens above,
   and the earth, that he may judge his people:
⁵ “Gather to me this consecrated people,
   who made a covenant with me by sacrifice.”
⁶ And the heavens proclaim his righteousness,
   for he is a God of justice. With a different word division of the Hebrew; Masoretic Text for God himself is judge The Hebrew has Selah (a word of uncertain meaning) here.

    ⁷ “Listen, my people, and I will speak;
   I will testify against you, Israel:
   I am God, your God.
⁸ I bring no charges against you concerning your sacrifices
   or concerning your burnt offerings, which are ever before me.
⁹ I have no need of a bull from your stall
   or of goats from your pens,
¹⁰ for every animal of the forest is mine,
   and the cattle on a thousand hills.
¹¹ I know every bird in the mountains,
   and the insects in the fields are mine.
¹² If I were hungry I would not tell you,
   for the world is mine, and all that is in it.
¹³ Do I eat the flesh of bulls
   or drink the blood of goats?

    ¹⁴ “Sacrifice thank offerings to God,
   fulfill your vows to the Most High,
¹⁵ and call on me in the day of trouble;
   I will deliver you, and you will honor me.”

¹⁶ But to the wicked person, God says:

   “What right have you to recite my laws
   or take my covenant on your lips?
¹⁷ You hate my instruction
   and cast my words behind you.
¹⁸ When you see a thief, you join with him;
   you throw in your lot with adulterers.
¹⁹ You use your mouth for evil
   and harness your tongue to deceit.
²⁰ You sit and testify against your brother
   and slander your own mother’s son.
²¹ When you did these things and I kept silent,
   you thought I was exactly Or thought the ‘I AM’ was like you.
But I now arraign you
   and set my accusations before you.

    ²² “Consider this, you who forget God,
   or I will tear you to pieces, with no one to rescue you:
²³ Those who sacrifice thank offerings honor me,
   and to the blameless Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain. I will show my salvation.”

6. And the heavens shall declare his righteousness. The Jews were vain enough to imagine that their idle and fantastic service was the perfection of righteousness; but they are here warned by the prophet, that God, who had seemed to connive at their folly, was about to reveal his own righteousness from heaven, and expose their miserable devices. “Think you,” as if he had said, “that God can take delight in the mockery of your deluded services? Though you send up the smoke of them to heaven, God will make known his righteousness in due time from above, and vindicate it from the dishonors done to it by your wicked inventions. The heavens themselves will attest your perfidy in despising true holiness, and corrupting the pure worship of God. He will no longer suffer your gratuitous aspersions of his character, as if he took no notice of the enmity which lurks under your pretended friendship.” There is thus a cogency in the prophet’s manner of treating his subject. Men are disposed to admit that God is judge, but, at the same time, to fabricate excuses for evading his judgment, and it was therefore necessary that the sentence which God was about to pronounce should be vindicated from the vain cavils which might be brought against it.