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45. Psalm 45

¹ My heart is stirred by a noble theme
as I recite my verses for the king;
my tongue is the pen of a skillful writer.

    ² You are the most excellent of men
   and your lips have been anointed with grace,
   since God has blessed you forever.

    ³ Gird your sword on your side, you mighty one;
   clothe yourself with splendor and majesty.
⁴ In your majesty ride forth victoriously
   in the cause of truth, humility and justice;
   let your right hand achieve awesome deeds.
⁵ Let your sharp arrows pierce the hearts of the king’s enemies;
   let the nations fall beneath your feet.
⁶ Your throne, O God, Here the king is addressed as God’s representative. will last for ever and ever;
   a scepter of justice will be the scepter of your kingdom.
⁷ You love righteousness and hate wickedness;
   therefore God, your God, has set you above your companions
   by anointing you with the oil of joy.
⁸ All your robes are fragrant with myrrh and aloes and cassia;
   from palaces adorned with ivory
   the music of the strings makes you glad.
⁹ Daughters of kings are among your honored women;
   at your right hand is the royal bride in gold of Ophir.

    ¹⁰ Listen, daughter, and pay careful attention:
   Forget your people and your father’s house.
¹¹ Let the king be enthralled by your beauty;
   honor him, for he is your lord.
¹² The city of Tyre will come with a gift, Or A Tyrian robe is among the gifts
   people of wealth will seek your favor.
¹³ All glorious is the princess within her chamber;
   her gown is interwoven with gold.
¹⁴ In embroidered garments she is led to the king;
   her virgin companions follow her—
   those brought to be with her.
¹⁵ Led in with joy and gladness,
   they enter the palace of the king.

¹⁶ Your sons will take the place of your fathers;
you will make them princes throughout the land.

¹⁷ I will perpetuate your memory through all generations;
therefore the nations will praise you for ever and ever.

13 The daughter of the King is all glorious within ¹⁷²¹⁷²     Dathe and Berlin refer within to the interior of the queen’s palace, which seems to agree best with the context. The original word rendered within denotes the interior of a house in Leviticus 10:18, and 1 Kings 6:18. Fry explains the words thus: “Most splendid is the royal daughter within the awning of her covered vehicle;” and refers to the picture of a bridal procession in Mr Lane’s Egypt. Dr Geddes reads: —
   “All glorious is the queen in her apartment,
Her robe is bespangled with gold;
To the king she shall be brought in brocade,
Attended by her virgin companions.”
   “This,” says he, namely, verse 13th, “and the two next verses, contain a fine description of Oriental manners. The queen, before she be led to the king’s apartment, is gorgeously dressed in her own; and thence proceeds with her female train to the royal palace.” This verse may be understood in a twofold sense; either as meaning that the queen, not only when she appears in public before all the people, but also when sitting in private in her own chamber, is always sumptuously apparelled; or, that the splendor and gorgeous appearance of her attire is not merely a thing of display, designed to dazzle the eyes of the simple, but consists of expensive and really substantial material. The prophet accordingly enhances the happy and lofty condition of the queen by the circumstance, that she has not only sumptuous apparel in which she may appear on particular occasions, but also for her ordinary and daily attire. Others expound it in this sense, That all her glory consists in the king inviting her familiarity into his presence; and this opinion they rest on the ground that immediately after there is a description given of her as passing into the chamber of the king accompanied with a great and glorious train of followers. This display of pomp exceeds the bounds of due moderation; but, in the meantime, we are taught by it, that while the Church is thus richly apparelled, it is not designed to attract the notice of men, but only for the pleasure of the King. If in our day the Church is not so richly adorned with that spiritual beauty in which the glory of Christ shines forth, the fault ought to be imputed to the ingratitude of men, who either through their own indifference despise the goodness of God, or else, after having been enriched by him, again fall into a state of poverty and want.