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38. Psalm 38

¹ LORD, do not rebuke me in your anger
   or discipline me in your wrath.
² Your arrows have pierced me,
   and your hand has come down on me.
³ Because of your wrath there is no health in my body;
   there is no soundness in my bones because of my sin.
⁴ My guilt has overwhelmed me
   like a burden too heavy to bear.

    ⁵ My wounds fester and are loathsome
   because of my sinful folly.
⁶ I am bowed down and brought very low;
   all day long I go about mourning.
⁷ My back is filled with searing pain;
   there is no health in my body.
⁸ I am feeble and utterly crushed;
   I groan in anguish of heart.

    ⁹ All my longings lie open before you, Lord;
   my sighing is not hidden from you.
¹⁰ My heart pounds, my strength fails me;
   even the light has gone from my eyes.
¹¹ My friends and companions avoid me because of my wounds;
   my neighbors stay far away.
¹² Those who want to kill me set their traps,
   those who would harm me talk of my ruin;
   all day long they scheme and lie.

    ¹³ I am like the deaf, who cannot hear,
   like the mute, who cannot speak;
¹⁴ I have become like one who does not hear,
   whose mouth can offer no reply.
¹⁵ LORD, I wait for you;
   you will answer, Lord my God.
¹⁶ For I said, “Do not let them gloat
   or exalt themselves over me when my feet slip.”

    ¹⁷ For I am about to fall,
   and my pain is ever with me.
¹⁸ I confess my iniquity;
   I am troubled by my sin.
¹⁹ Many have become my enemies without cause One Dead Sea Scrolls manuscript; Masoretic Text my vigorous enemies;
   those who hate me without reason are numerous.
²⁰ Those who repay my good with evil
   lodge accusations against me,
   though I seek only to do what is good.

    ²¹ LORD, do not forsake me;
   do not be far from me, my God.
²² Come quickly to help me,
   my Lord and my Savior.

3. There is no soundness in my flesh because of thy anger Others translate, There is no beauty; but this does not seem to be so suitable. In the clause which follows, David ascribes to God the praise of righteousness, without which, the acknowledgement which he formerly made would be of little avail; nay, instead of this, such an acknowledgement sometimes rather exasperates the minds of men, so that they provoke the wrath of God still more, by charging him with cruelty, and pouring forth horrible blasphemies against him. Nothing, therefore, can be more preposterous, than to imagine that there is in God a power so supreme and absolute, (as it is termed,) as to deprive him of his righteousness. David, as soon as he recognised his affliction as coming from God, turns to his own sin as the cause of the Divine displeasure; for he had already been fully satisfied in his own mind, that he is not like a tyrant who exercises cruelty needlessly and at random, but a righteous judge, who never manifests his displeasure by inflicting judgments but when he is grievously offended. If, then, we would render to God the praise which is due to him, let us learn by the example of David to connect our sins with his wrath.