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38. Psalm 38

1 LORD, do not rebuke me in your anger
   or discipline me in your wrath.
2 Your arrows have pierced me,
   and your hand has come down on me.
3 Because of your wrath there is no health in my body;
   there is no soundness in my bones because of my sin.
4 My guilt has overwhelmed me
   like a burden too heavy to bear.

    5 My wounds fester and are loathsome
   because of my sinful folly.
6 I am bowed down and brought very low;
   all day long I go about mourning.
7 My back is filled with searing pain;
   there is no health in my body.
8 I am feeble and utterly crushed;
   I groan in anguish of heart.

    9 All my longings lie open before you, Lord;
   my sighing is not hidden from you.
10 My heart pounds, my strength fails me;
   even the light has gone from my eyes.
11 My friends and companions avoid me because of my wounds;
   my neighbors stay far away.
12 Those who want to kill me set their traps,
   those who would harm me talk of my ruin;
   all day long they scheme and lie.

    13 I am like the deaf, who cannot hear,
   like the mute, who cannot speak;
14 I have become like one who does not hear,
   whose mouth can offer no reply.
15 LORD, I wait for you;
   you will answer, Lord my God.
16 For I said, “Do not let them gloat
   or exalt themselves over me when my feet slip.”

    17 For I am about to fall,
   and my pain is ever with me.
18 I confess my iniquity;
   I am troubled by my sin.
19 Many have become my enemies without cause One Dead Sea Scrolls manuscript; Masoretic Text my vigorous enemies;
   those who hate me without reason are numerous.
20 Those who repay my good with evil
   lodge accusations against me,
   though I seek only to do what is good.

    21 LORD, do not forsake me;
   do not be far from me, my God.
22 Come quickly to help me,
   my Lord and my Savior.

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

1 O Jehovah! rebuke me not in thy wrath As I have already expounded this verse in the beginning of the sixth psalm, where it occurs, and that I may not prove tedious to the reader, I shall notice it more briefly here. David does not expressly ask that his afflictions should be removed, but only that God would moderate the severity of his chastisements. Hence we may infer, that David did not give loose reins to the desires of the flesh, but offered up his earnest prayer in a duly chastened spirit of devotion. All men would naturally desire that permission should be granted them to sin with impunity. But David lays a restraint upon his desires, and does not wish the favor and indulgence of God to be extended beyond measure, but is content with a mitigation of his affliction; as if he had said, Lord, I am not unwilling to be chastised by thee, but I entreat thee, meanwhile, not to afflict me beyond what I am able to bear, but to temper the fierceness of thy indignation according to the measure of my infirmity, lest the severity of the affliction should entirely overwhelm me. This prayer, as I have said, was framed according to the rule of godliness; for it contains nothing but what God promises to all his children. It should also be noticed, that David does not secretly indulge a fretful and repining spirit, but spreads his complaint before God; and this he does, not in the way of sinful complaining, but of humble prayer and unfeigned confession, accompanied with the hope of obtaining forgiveness. He has used anger and wrath as denoting extreme rigour, and has contrasted them with fatherly chastisement.

2. For thy arrows go down in me. He shows that he was constrained by dire necessity to ask an alleviation of his misery; for he was crushed under the weight of the burden which he sustained. This rule is always to be observed in our prayers — to keep God’s promises present to our view. But God has promised that he will chastise his servants, not according to their deserts, but as they are able to bear. This is the reason why the saints so often speak of their own weakness, when they are severely oppressed with affliction. David very properly describes the malady under which he labored, by the terms, the arrows and the hand, or the chastisement of God. Had he not been persuaded that it was God who thus afflicted him, he could never have been brought to seek from him deliverance from his affliction. We know that the great majority of men are blinded under the judgments of God, and imagine that they are entirely the events of chance; and scarcely one in a hundred discerns in them the hand of God. But, in his sickness, as in all his other adversities, David views the hand of God lifted up to punish him for his sins. And certainly, the man who estimates his affliction only by the feeling of pain which it produces, and views it in no other light, differs nothing from the beasts of the field. As every chastisement of God should remind us of his judgment, the true wisdom of the saints, as the prophet declares,

“to look to the hand of him who smiteth.”— (Isaiah 9:13)

The pronoun thy is therefore emphatic. David’s words are, as if he had said, I have not to do with a mortal man, who can shoot his arrows with a force only in proportion to his own strength, but I have to do with God, who can discharge the arrows that come from his hand with a force altogether overwhelming.
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