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37. Psalm 371 Do not fret because of those who are evilor be envious of those who do wrong; 2 for like the grass they will soon wither, like green plants they will soon die away.
3 Trust in the LORD and do good;
5 Commit your way to the LORD;
7 Be still before the LORD
8 Refrain from anger and turn from wrath;
10 A little while, and the wicked will be no more;
12 The wicked plot against the righteous
14 The wicked draw the sword
16 Better the little that the righteous have
18 The blameless spend their days under the LORD’s care,
20 But the wicked will perish:
21 The wicked borrow and do not repay,
23 The LORD makes firm the steps
25 I was young and now I am old,
27 Turn from evil and do good;
Wrongdoers will be completely destroyed See Septuagint; Hebrew
They will be protected forever;
30 The mouths of the righteous utter wisdom,
32 The wicked lie in wait for the righteous,
34 Hope in the LORD
35 I have seen a wicked and ruthless man
37 Consider the blameless, observe the upright;
39 The salvation of the righteous comes from the LORD;
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9. For the wicked shall be cut off. It is not without cause that he repeatedly inculcates the same thing, namely, that the happiness and prosperity which the ungodly enjoy is only a mask or phantom; for the first sight of it so dazzles our senses, that we are unable to form a proper estimate of what will be its issue, in the light of which alone we ought to judge of the value of all that has preceded. But the contrast between the two clauses of the verse ought to be observed. First, in saying that the wicked shall be cut off, he intimates that they shall flourish fresh and green till the time of their destruction shall arrive; and, secondly, in allotting the earth to the godly, saying, They shall inherit the earth, he means that they shall live in such a manner as that the blessing of God shall follow them, even to the grave. Now, as I have already said, the present condition of men is to be estimated by the state in which it will terminate. From the epithet by which he distinguishes the children of God, we learn that they are exercised by a severe conflict for the trial of their faith; for he speaks of them, not as righteous or godly, but as those that wait upon the Lord. What purpose would this waiting serve, unless they groaned under the burden of the cross? Moreover, the possession of the earth which he promises to the children of God is not always realised to them; because it is the will of the Lord that they should live as strangers and pilgrims in it; neither does he permit them to have any fixed abode in it, but rather tries them with frequent troubles, that they may desire with greater alacrity the everlasting dwelling-place of heaven. The flesh is always seeking to build its nest for ever here; and were we not tossed hither and thither, and not suffered to rest, we would by and by forget heaven and the everlasting inheritance. Yet, in the midst of this disquietude, the possession of the earth, of which David here speaks, is not taken away from the children of God; for they know most certainly that they are the rightful heirs of the world. Hence it is that they eat their bread with a quiet conscience, and although they suffer want, yet God provides for their necessities in due season. Finally, although the ungodly labor to effect their destruction, and reckon them unworthy to live upon the earth, yet God stretches forth his hand and protects them; nay, he so upholds them by his power, that they live more securely in a state of exile, than the wicked do in their nests to which they are attached. And thus the blessing, of which David speaks, is in part secret and hidden, because our reason is so dull, that we cannot comprehend what it is to possess the earth; and yet the faithful truly feel and understand that this promise is not made to them in vain, since, having fixed the anchor of their faith in God, they pass their life every day in peace, while God makes it manifest in their experience, that the shadow of his hand is sufficient to protect them. |