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35. Psalm 351 Contend, LORD, with those who contend with me;fight against those who fight against me. 2 Take up shield and armor; arise and come to my aid. 3 Brandish spear and javelin Or and block the way against those who pursue me. Say to me, “I am your salvation.”
4 May those who seek my life
7 Since they hid their net for me without cause
11 Ruthless witnesses come forward;
17 How long, Lord, will you look on?
22 LORD, you have seen this; do not be silent.
26 May all who gloat over my distress
28 My tongue will proclaim your righteousness,
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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24. Judge me, O Jehovah my God! David here confirms the prayer of the preceding verse that God would be his defender, and would maintain his righteous cause. Having been for a time subjected to suffering as one who had been forsaken and forgotten, he sets before himself the righteousness of God, which forbids that he should altogether abandon the upright and the just. It is, therefore, not simply a prayer, but a solemn appeal to God, that as he is righteous, he would manifest his righteousness in defending his servant in a good cause. And certainly, when we seem to be forsaken and deprived of all help, there is no remedy which we can employ, more effectual to overcome temptation than this consideration, that the righteousness of God, on which our deliverance depends, can never fail. Accordingly, the Apostle Paul, in exhorting the faithful to patience, says in 2 Thessalonians 1:6, “It is a righteous thing with God to recompense tribulation Now David again appeals to God in this place, and entreats him to manifest his righteousness in restraining the insolence of his enemies: for the more proudly they assail us, God is so much the more ready to help us. Besides, by again introducing them as speaking, he portrays in a graphic style the cruelty of their desires; and by this he means to show, that if things should happen according to their wishes, they would set no limit to their frowardness. But as the more they vaunt themselves, the more they provoke the wrath of God against them, David with good reason uses this as an argument to encourage his hope, and employs it for his support and confirmation in prayer. |