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30. Psalm 30

1 I will exalt you, LORD,
   for you lifted me out of the depths
   and did not let my enemies gloat over me.

2 LORD my God, I called to you for help,
   and you healed me.

3 You, LORD, brought me up from the realm of the dead;
   you spared me from going down to the pit.

    4 Sing the praises of the LORD, you his faithful people;
   praise his holy name.

5 For his anger lasts only a moment,
   but his favor lasts a lifetime;
weeping may stay for the night,
   but rejoicing comes in the morning.

    6 When I felt secure, I said,
   “I will never be shaken.”

7 LORD, when you favored me,
   you made my royal mountain That is, Mount Zion stand firm;
but when you hid your face,
   I was dismayed.

    8 To you, LORD, I called;
   to the Lord I cried for mercy:

9 “What is gained if I am silenced,
   if I go down to the pit?
Will the dust praise you?
   Will it proclaim your faithfulness?

10 Hear, LORD, and be merciful to me;
   LORD, be my help.”

    11 You turned my wailing into dancing;
   you removed my sackcloth and clothed me with joy,

12 that my heart may sing your praises and not be silent.
   LORD my God, I will praise you forever.


12. That my glory may sing praise to thee. In this verse he more fully expresses his acknowledgement of the purpose for which God had preserved him from death, and that he would be careful to render him a proper return of gratitude. Some refer the word glory to the body, and some to the soul, or the higher powers of the mind. Others, as the pronoun my, which we have supplied, is not in the Hebrew text, prefer to translate it in the accusative case, supplying the word every man, in this way: That every man may celebrate thy glory; as if the prophet had said, This is a blessing worthy of being celebrated by the public praises of all men. But as all these interpretations are strained, I adhere to the sense which I have given. The Hebrew word כבוד, kebod, which signifies glory, it is well known, is sometimes employed metaphorically to signify the tongue, as we have seen in Psalm 16:9. And as David adds immediately after, I will celebrate thy praise for ever, the context demands that he should particularly speak of his own duty in this place. His meaning, therefore, is, O Lord, as I know that thou hast preserved me for this purpose, that thy praises may resound from my tongue, I will faithfully discharge this service to thee, and perform my part even unto death. To sing, and not be silent, is a Hebrew amplification; as if he had said, My tongue shall not be mute, or deprive God of his due praise; it shall, on the contrary, devote itself to the celebration of his glory.


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