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25. Psalm 25

1 In you, LORD my God,
   I put my trust.

    2 I trust in you;
   do not let me be put to shame,
   nor let my enemies triumph over me.

3 No one who hopes in you
   will ever be put to shame,
but shame will come on those
   who are treacherous without cause.

    4 Show me your ways, LORD,
   teach me your paths.

5 Guide me in your truth and teach me,
   for you are God my Savior,
   and my hope is in you all day long.

6 Remember, LORD, your great mercy and love,
   for they are from of old.

7 Do not remember the sins of my youth
   and my rebellious ways;
according to your love remember me,
   for you, LORD, are good.

    8 Good and upright is the LORD;
   therefore he instructs sinners in his ways.

9 He guides the humble in what is right
   and teaches them his way.

10 All the ways of the LORD are loving and faithful
   toward those who keep the demands of his covenant.

11 For the sake of your name, LORD,
   forgive my iniquity, though it is great.

    12 Who, then, are those who fear the LORD?
   He will instruct them in the ways they should choose. Or ways he chooses

13 They will spend their days in prosperity,
   and their descendants will inherit the land.

14 The LORD confides in those who fear him;
   he makes his covenant known to them.

15 My eyes are ever on the LORD,
   for only he will release my feet from the snare.

    16 Turn to me and be gracious to me,
   for I am lonely and afflicted.

17 Relieve the troubles of my heart
   and free me from my anguish.

18 Look on my affliction and my distress
   and take away all my sins.

19 See how numerous are my enemies
   and how fiercely they hate me!

    20 Guard my life and rescue me;
   do not let me be put to shame,
   for I take refuge in you.

21 May integrity and uprightness protect me,
   because my hope, LORD, Septuagint; Hebrew does not have LORD. is in you.

    22 Deliver Israel, O God,
   from all their troubles!


At the same time, we ought to observe the argument which David here employs to enforce his prayer. By calling God the God of his salvation, he does so in order to strengthen his hope in God for the future, from a consideration of the benefits which he had already received from him; and then he repeats the testimony of his confidence towards God. Thus the first part of the argument is taken from the nature of God himself, and the duty which, as it were, belongs to him; that is to say, because he engages to maintain the welfare of the godly, and aids them in their necessities, on this ground, that he will continue to manifest the same favor towards them even to the end. But as it is necessary that our confidence in God should correspond to his great goodness towards us, David alleges it, at the same time, in connection with a declaration of his perseverance. For, by the expression all the day, or every day, he signifies that with a fixed and untiring constancy he depended upon God alone. And, doubtless, it is the property of faith always to look to God, even in the most trying circumstances, and patiently to wait for the aid which he has promised. That the recollection of the divine blessings may nourish and sustain our hope, let us learn to reflect upon the goodness which God has already manifested towards us, as we see that David did in making this the ground of his confidence, that he had found in his own personal experience God to be the author of salvation.


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