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22. Psalm 22

1 My God, my God, why have you forsaken me?
   Why are you so far from saving me,
   so far from my cries of anguish?
2 My God, I cry out by day, but you do not answer,
   by night, but I find no rest. Or night, and am not silent

    3 Yet you are enthroned as the Holy One;
   you are the one Israel praises. Or Yet you are holy, / enthroned on the praises of Israel
4 In you our ancestors put their trust;
   they trusted and you delivered them.
5 To you they cried out and were saved;
   in you they trusted and were not put to shame.

    6 But I am a worm and not a man,
   scorned by everyone, despised by the people.
7 All who see me mock me;
   they hurl insults, shaking their heads.
8 “He trusts in the LORD,” they say,
   “let the LORD rescue him.
Let him deliver him,
   since he delights in him.”

    9 Yet you brought me out of the womb;
   you made me trust in you, even at my mother’s breast.
10 From birth I was cast on you;
   from my mother’s womb you have been my God.

    11 Do not be far from me,
   for trouble is near
   and there is no one to help.

    12 Many bulls surround me;
   strong bulls of Bashan encircle me.
13 Roaring lions that tear their prey
   open their mouths wide against me.
14 I am poured out like water,
   and all my bones are out of joint.
My heart has turned to wax;
   it has melted within me.
15 My mouth Probable reading of the original Hebrew text; Masoretic Text strength is dried up like a potsherd,
   and my tongue sticks to the roof of my mouth;
   you lay me in the dust of death.

    16 Dogs surround me,
   a pack of villains encircles me;
   they pierce Dead Sea Scrolls and some manuscripts of the Masoretic Text, Septuagint and Syriac; most manuscripts of the Masoretic Text me, / like a lion my hands and my feet.
17 All my bones are on display;
   people stare and gloat over me.
18 They divide my clothes among them
   and cast lots for my garment.

    19 But you, LORD, do not be far from me.
   You are my strength; come quickly to help me.
20 Deliver me from the sword,
   my precious life from the power of the dogs.
21 Rescue me from the mouth of the lions;
   save me from the horns of the wild oxen.

    22 I will declare your name to my people;
   in the assembly I will praise you.
23 You who fear the LORD, praise him!
   All you descendants of Jacob, honor him!
   Revere him, all you descendants of Israel!
24 For he has not despised or scorned
   the suffering of the afflicted one;
he has not hidden his face from him
   but has listened to his cry for help.

    25 From you comes the theme of my praise in the great assembly;
   before those who fear you Hebrew him I will fulfill my vows.
26 The poor will eat and be satisfied;
   those who seek the LORD will praise him—
   may your hearts live forever!

    27 All the ends of the earth
   will remember and turn to the LORD,
and all the families of the nations
   will bow down before him,
28 for dominion belongs to the LORD
   and he rules over the nations.

    29 All the rich of the earth will feast and worship;
   all who go down to the dust will kneel before him—
   those who cannot keep themselves alive.
30 Posterity will serve him;
   future generations will be told about the Lord.
31 They will proclaim his righteousness,
   declaring to a people yet unborn:
   He has done it!

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27. All the ends of the earth shall remember. This passage, beyond all doubt, shows that David stops not at his own person, but that under himself, as a type, he describes the promised Messiah. For even then, it ought to have been a well-known point, that he had been created king by God, that the people might be united together and enjoy a happy life under one head; and this was at length completely fulfilled in Christ. David’s name, I admit, was great and renowned among the neighboring nations; but what was the territory which they occupied in comparison of the whole world? Besides, the foreign nations whom he had subdued had never been converted by him to the true worship of God. That forced and slavish submission, therefore, which the heathen nations had been brought by conquest to yield to an earthly king, was very different from the willing obedience of true godliness by which they would be recovered from their miserable wanderings, and gathered to God. Nor does the Psalmist mean an ordinary change, when he says, that the nations shall return to God, after having become well acquainted with his grace. Moreover, by uniting them to the fellowship of the holy feast, he manifestly grafts them into the body of the Church. Some explain these words, They shall remember, as meaning, that upon the restoration of the light of faith to the Gentiles, they should then come to remember God, whom they had for a time forgotten; 523523     As it is not said what they should remember, some commentators explain it thus: That they shall remember, with penitence, their sins; and, particularly, their idolatry. Others, that they shall remember the goodness and mercy of God, through Christ, to a lost world. And others, that they shall remember God whom they had forgotten, worshipping, instead of him, wood and stones. This last seems to be the view to which Calvin refers. but this seems to me too refined, and far from the meaning. I allow that the conversion or return of which mention is here made, implies that they had previously been alienated from God by wicked defection; but this remembrance simply means that the Gentiles, awakened by the signal miracles wrought by God, would again come to embrace the true religion, from which they had fallen away. Farther, it is to be observed, that the true worship of God proceeds from the knowledge of him; for the language of the Psalmist implies, that those shall come to prostrate themselves before God, in humble adoration, who shall have profited so far in meditation upon his works, as that they shall have no more desire proudly and contemptuously to break forth against him.
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