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109. Psalm 109

¹ My God, whom I praise,
   do not remain silent,
² for people who are wicked and deceitful
   have opened their mouths against me;
   they have spoken against me with lying tongues.
³ With words of hatred they surround me;
   they attack me without cause.
⁴ In return for my friendship they accuse me,
   but I am a man of prayer.
⁵ They repay me evil for good,
   and hatred for my friendship.

    ⁶ Appoint someone evil to oppose my enemy;
   let an accuser stand at his right hand.
⁷ When he is tried, let him be found guilty,
   and may his prayers condemn him.
⁸ May his days be few;
   may another take his place of leadership.
⁹ May his children be fatherless
   and his wife a widow.
¹⁰ May his children be wandering beggars;
   may they be driven Septuagint; Hebrew sought from their ruined homes.
¹¹ May a creditor seize all he has;
   may strangers plunder the fruits of his labor.
¹² May no one extend kindness to him
   or take pity on his fatherless children.
¹³ May his descendants be cut off,
   their names blotted out from the next generation.
¹⁴ May the iniquity of his fathers be remembered before the LORD;
   may the sin of his mother never be blotted out.
¹⁵ May their sins always remain before the LORD,
   that he may blot out their name from the earth.

    ¹⁶ For he never thought of doing a kindness,
   but hounded to death the poor
   and the needy and the brokenhearted.
¹⁷ He loved to pronounce a curse—
   may it come back on him.
He found no pleasure in blessing—
   may it be far from him.
¹⁸ He wore cursing as his garment;
   it entered into his body like water,
   into his bones like oil.
¹⁹ May it be like a cloak wrapped about him,
   like a belt tied forever around him.
²⁰ May this be the LORD’s payment to my accusers,
   to those who speak evil of me.

    ²¹ But you, Sovereign LORD,
   help me for your name’s sake;
   out of the goodness of your love, deliver me.
²² For I am poor and needy,
   and my heart is wounded within me.
²³ I fade away like an evening shadow;
   I am shaken off like a locust.
²⁴ My knees give way from fasting;
   my body is thin and gaunt.
²⁵ I am an object of scorn to my accusers;
   when they see me, they shake their heads.

    ²⁶ Help me, LORD my God;
   save me according to your unfailing love.
²⁷ Let them know that it is your hand,
   that you, LORD, have done it.
²⁸ While they curse, may you bless;
   may those who attack me be put to shame,
   but may your servant rejoice.
²⁹ May my accusers be clothed with disgrace
   and wrapped in shame as in a cloak.

    ³⁰ With my mouth I will greatly extol the LORD;
   in the great throng of worshipers I will praise him.
³¹ For he stands at the right hand of the needy,
   to save their lives from those who would condemn them.

5 But I gave myself to prayer ²⁹⁷²⁹⁷ In the Hebrew, the sentence is very short and imperfect, “But I prayer;” I am a man of prayer; or, I betake myself to prayer. Thus “I peace” is put for “I am for peace.” — Psalm 120:7. Some are of opinion, that these words refer to David’s pouring out a prayer for his enemies at the very moment when they were furiously assaulting him, and with this opinion corresponds that which we have stated in Psalm 35:13. But the more plain, and, to me, the preferable interpretation, is, that when he was attacked in a cruel and hostile manner, he did not betake himself to such unlawful means as the rendering of evil for evil, but committed himself into the hand of God, fully satisfied that he alone could guard him from all ill. And it is assuredly a great and desirable attainment for a man so to restrain his passions as directly and immediately to make his appeal to God’s tribunal, at the very time when he is abused without a cause, and when the very injuries which he sustains are calculated to excite him to avenge them. For there are some persons who, while it is their aim to live in terms of friendship with the good, coming in contact with ill men, imagine that they are at perfect liberty to return injury for injury; and to this temptation all the godly feel that they are liable. The Holy Spirit, however, restrains us, so that though oftimes provoked by the cruelty of our enemies to seek revenge, we yet abandon all fraudulent and violent means, and betake ourselves by prayer to God alone. By this example, which David here sets before us, we are instructed that we must have recourse to the same means if we would wish to overcome our enemies through the power and protection of God. In Psalm 69:13, we have a parallel passage: “They that sit in the gate spake against me; and I was the song of those who drink strong drink. But my prayer was made to thee, O Jehovah!” In that passage, as well as in the one under review, the mode of expression is elliptical. Besides, it is the design of David in these words to inform us, that although he was aware that the whole world was opposed to him, yet he could cast all his cares upon God, and this was enough to render his mind calm and composed. And as the Holy Spirit taught David and all the godly to offer up prayers like these, it must follow, that those who, in this respect, imitate them, will be promptly helped by God when he beholds them reproachfully and vilely persecuted.