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109. Psalm 109

1 My God, whom I praise,
   do not remain silent,

2 for people who are wicked and deceitful
   have opened their mouths against me;
   they have spoken against me with lying tongues.

3 With words of hatred they surround me;
   they attack me without cause.

4 In return for my friendship they accuse me,
   but I am a man of prayer.

5 They repay me evil for good,
   and hatred for my friendship.

    6 Appoint someone evil to oppose my enemy;
   let an accuser stand at his right hand.

7 When he is tried, let him be found guilty,
   and may his prayers condemn him.

8 May his days be few;
   may another take his place of leadership.

9 May his children be fatherless
   and his wife a widow.

10 May his children be wandering beggars;
   may they be driven Septuagint; Hebrew sought from their ruined homes.

11 May a creditor seize all he has;
   may strangers plunder the fruits of his labor.

12 May no one extend kindness to him
   or take pity on his fatherless children.

13 May his descendants be cut off,
   their names blotted out from the next generation.

14 May the iniquity of his fathers be remembered before the LORD;
   may the sin of his mother never be blotted out.

15 May their sins always remain before the LORD,
   that he may blot out their name from the earth.

    16 For he never thought of doing a kindness,
   but hounded to death the poor
   and the needy and the brokenhearted.

17 He loved to pronounce a curse—
   may it come back on him.
He found no pleasure in blessing—
   may it be far from him.

18 He wore cursing as his garment;
   it entered into his body like water,
   into his bones like oil.

19 May it be like a cloak wrapped about him,
   like a belt tied forever around him.

20 May this be the LORD’s payment to my accusers,
   to those who speak evil of me.

    21 But you, Sovereign LORD,
   help me for your name’s sake;
   out of the goodness of your love, deliver me.

22 For I am poor and needy,
   and my heart is wounded within me.

23 I fade away like an evening shadow;
   I am shaken off like a locust.

24 My knees give way from fasting;
   my body is thin and gaunt.

25 I am an object of scorn to my accusers;
   when they see me, they shake their heads.

    26 Help me, LORD my God;
   save me according to your unfailing love.

27 Let them know that it is your hand,
   that you, LORD, have done it.

28 While they curse, may you bless;
   may those who attack me be put to shame,
   but may your servant rejoice.

29 May my accusers be clothed with disgrace
   and wrapped in shame as in a cloak.

    30 With my mouth I will greatly extol the LORD;
   in the great throng of worshipers I will praise him.

31 For he stands at the right hand of the needy,
   to save their lives from those who would condemn them.


28. They shall curse. Interpreters are divided in their opinions about the meaning of these words. One class would render them as expressive of a desire or wish: Let them curse, provided that thou bless: let them arise, and be clothed with confusion Another class, and with them I readily agree, adopt the future tense of the indicative mood, They shall curse, etc. Should any prefer to understand the passage as indicating, on the part of the Psalmist, his resolution to suffer and submit to the curses of his enemies, I do not oppose their interpretation. In my opinion, however, those who view the words as a prayer, misinterpret them; because David, having already presented his petitions to God, and being secure in his favor, seems now rather to boast that their cursing will do him no harm; for Thou, says he, wilt bless me. By this means, he proves how little and how lightly he regarded the menaces of his enemies, though they might assail him by the poison of the tongue, and the power of the sword. From the example of David, let us learn to form the resolution of engaging God on our side, who can baffle all the designs of our enemies, and inspire us with courage to set at defiance their malice, wickedness, audacity, power, and fury.

And then, indeed, it is that the loving-kindness of God appears, when it banishes from our minds the fears which we entertain of the threatenings of the world. Therefore, relying upon the grace of God, boldly setting at nought the machinations and attacks of his enemies, believing that they could not prevail against God’s blessing, David raises the shout of triumph even in the midst of the battle. This truth is still more impressively inculcated in the succeeding clause of the verse: Though they arise, yet shall they be put to shame. By these words it is obviously his design to intimate that the ungovernable violence of his enemies is not yet subdued, but that he can endure all their fury and foam so long as the hand of God is stretched forth to maintain and defend him; and thus he animates and fortifies himself against all the pride of the world, and, at the same time, by his example emboldens all the faithful, so that they do not feel dejected even when the perverseness of their enemies seems to get the advantage over them, and to menace them with instant destruction. Cherishing such a hope, he trusts that, for the future, he shall be delivered from all his sorrows. Whence let us learn to bear patiently and meekly our trials, until the fit season and the full time, which God hath appointed, arrive for turning our weeping into joy. In the following verse he proceeds in the same strain of exultation, because, though he beholds the ungodly assuming a lofty air, yet, looking beyond the present state of things with the eye of faith, he entertains no doubt that God will frustrate all their designs, and pour contempt upon all their schemes.


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