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107. Psalm 107

¹ Give thanks to the LORD, for he is good;
his love endures forever.

    ² Let the redeemed of the LORD tell their story—
   those he redeemed from the hand of the foe,
³ those he gathered from the lands,
   from east and west, from north and south. Hebrew north and the sea

    ⁴ Some wandered in desert wastelands,
   finding no way to a city where they could settle.
⁵ They were hungry and thirsty,
   and their lives ebbed away.
⁶ Then they cried out to the LORD in their trouble,
   and he delivered them from their distress.
⁷ He led them by a straight way
   to a city where they could settle.
⁸ Let them give thanks to the LORD for his unfailing love
   and his wonderful deeds for mankind,
⁹ for he satisfies the thirsty
   and fills the hungry with good things.

    ¹⁰ Some sat in darkness, in utter darkness,
   prisoners suffering in iron chains,
¹¹ because they rebelled against God’s commands
   and despised the plans of the Most High.
¹² So he subjected them to bitter labor;
   they stumbled, and there was no one to help.
¹³ Then they cried to the LORD in their trouble,
   and he saved them from their distress.
¹⁴ He brought them out of darkness, the utter darkness,
   and broke away their chains.
¹⁵ Let them give thanks to the LORD for his unfailing love
   and his wonderful deeds for mankind,
¹⁶ for he breaks down gates of bronze
   and cuts through bars of iron.

    ¹⁷ Some became fools through their rebellious ways
   and suffered affliction because of their iniquities.
¹⁸ They loathed all food
   and drew near the gates of death.
¹⁹ Then they cried to the LORD in their trouble,
   and he saved them from their distress.
²⁰ He sent out his word and healed them;
   he rescued them from the grave.
²¹ Let them give thanks to the LORD for his unfailing love
   and his wonderful deeds for mankind.
²² Let them sacrifice thank offerings
   and tell of his works with songs of joy.

    ²³ Some went out on the sea in ships;
   they were merchants on the mighty waters.
²⁴ They saw the works of the LORD,
   his wonderful deeds in the deep.
²⁵ For he spoke and stirred up a tempest
   that lifted high the waves.
²⁶ They mounted up to the heavens and went down to the depths;
   in their peril their courage melted away.
²⁷ They reeled and staggered like drunkards;
   they were at their wits’ end.
²⁸ Then they cried out to the LORD in their trouble,
   and he brought them out of their distress.
²⁹ He stilled the storm to a whisper;
   the waves of the sea Dead Sea Scrolls; Masoretic Text / their waves were hushed.
³⁰ They were glad when it grew calm,
   and he guided them to their desired haven.
³¹ Let them give thanks to the LORD for his unfailing love
   and his wonderful deeds for mankind.
³² Let them exalt him in the assembly of the people
   and praise him in the council of the elders.

    ³³ He turned rivers into a desert,
   flowing springs into thirsty ground,
³⁴ and fruitful land into a salt waste,
   because of the wickedness of those who lived there.
³⁵ He turned the desert into pools of water
   and the parched ground into flowing springs;
³⁶ there he brought the hungry to live,
   and they founded a city where they could settle.
³⁷ They sowed fields and planted vineyards
   that yielded a fruitful harvest;
³⁸ he blessed them, and their numbers greatly increased,
   and he did not let their herds diminish.

    ³⁹ Then their numbers decreased, and they were humbled
   by oppression, calamity and sorrow;
⁴⁰ he who pours contempt on nobles
   made them wander in a trackless waste.
⁴¹ But he lifted the needy out of their affliction
   and increased their families like flocks.
⁴² The upright see and rejoice,
   but all the wicked shut their mouths.

⁴³ Let the one who is wise heed these things
and ponder the loving deeds of the LORD.

42 The righteous shall see that, and shall rejoice The prophet now draws the conclusion, that so many evident tokens of God’s superintending and overruling providence could not transpire before the righteous without attracting their notice, and that their vision being illuminated by faith, these scenes are contemplated by them with unfeigned delight; while the wicked remain perplexed and mute. For he very judiciously makes a distinction between these two classes of persons. In whatever manner the wicked may be constrained to recognize God as the supreme ruler of the universe, nevertheless, in seeing they see not, and derive nothing from the sight, except that their conduct is rendered the more inexcusable. But the righteous are not only able to form a good and sound judgment of these events, they also spontaneously open their eyes to contemplate the equity, goodness, and wisdom of God, the sight and knowledge of which are refreshing to them. For the joy which they experience in this exercise is a pledge that their thus observing these things was the spontaneous effusion of their hearts. With regard to the despisers of God, it is not meant that they are so deeply impressed as truly to acknowledge that the world is under his superintending care, but that they are merely so far kept in check as not to presume to deny the existence of that providence as their natural inclination would lead them to do; or, at least, that they meet with a vigorous repulse whenever they attempt to speak in opposition to it. Although the judgments of God are before their eyes, yet is their understanding so darkened, that they cannot perceive the clear light. And this manner of speaking is more energetic than if it had been said, that the wicked themselves are become mute. In fact, they do not cease from murmuring against God’s dispensations of providence; for we see with what arrogance and contempt they set themselves in opposition to our faith, and have the hardihood to pour forth horrid blasphemies against God. This does not impeach the veracity of the prophet’s statement, that the mouth of wickedness is stopped, because, in fact, the more proudly and violently they assail God, the more notorious does their impiety appear. Besides, the joy here mentioned arises from this, that there is nothing more calculated to increase our faith, than the knowledge of the providence of God; because, without it, we would be harassed with doubts and fears, being uncertain whether or not the world was governed by chance. For this reason, it follows that those who aim at the subversion of this doctrine, depriving the children of God of true comfort, and vexing their minds by unsettling their faith, forge for themselves a hell upon earth. For what can be more awfully tormenting than to be constantly racked with doubt and anxiety? And we will never be able to arrive at a calm state of mind until we are taught to repose with implicit confidence in the providence of God. Moreover, it is declared in this verse, that God manifests his goodness to all men without exception, and yet there are comparatively few of them who benefit by it. Wherefore, when he formerly called upon all to celebrate the goodness of God, it was in order that the ingratitude of the majority of them might the more plainly appear.