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105. Psalm 105

¹ Give praise to the LORD, proclaim his name;
   make known among the nations what he has done.
² Sing to him, sing praise to him;
   tell of all his wonderful acts.
³ Glory in his holy name;
   let the hearts of those who seek the LORD rejoice.
⁴ Look to the LORD and his strength;
   seek his face always.

    ⁵ Remember the wonders he has done,
   his miracles, and the judgments he pronounced,
⁶ you his servants, the descendants of Abraham,
   his chosen ones, the children of Jacob.
⁷ He is the LORD our God;
   his judgments are in all the earth.

    ⁸ He remembers his covenant forever,
   the promise he made, for a thousand generations,
⁹ the covenant he made with Abraham,
   the oath he swore to Isaac.
¹⁰ He confirmed it to Jacob as a decree,
   to Israel as an everlasting covenant:
¹¹ “To you I will give the land of Canaan
   as the portion you will inherit.”

    ¹² When they were but few in number,
   few indeed, and strangers in it,
¹³ they wandered from nation to nation,
   from one kingdom to another.
¹⁴ He allowed no one to oppress them;
   for their sake he rebuked kings:
¹⁵ “Do not touch my anointed ones;
   do my prophets no harm.”

    ¹⁶ He called down famine on the land
   and destroyed all their supplies of food;
¹⁷ and he sent a man before them—
   Joseph, sold as a slave.
¹⁸ They bruised his feet with shackles,
   his neck was put in irons,
¹⁹ till what he foretold came to pass,
   till the word of the LORD proved him true.
²⁰ The king sent and released him,
   the ruler of peoples set him free.
²¹ He made him master of his household,
   ruler over all he possessed,
²² to instruct his princes as he pleased
   and teach his elders wisdom.

    ²³ Then Israel entered Egypt;
   Jacob resided as a foreigner in the land of Ham.
²⁴ The LORD made his people very fruitful;
   he made them too numerous for their foes,
²⁵ whose hearts he turned to hate his people,
   to conspire against his servants.
²⁶ He sent Moses his servant,
   and Aaron, whom he had chosen.
²⁷ They performed his signs among them,
   his wonders in the land of Ham.
²⁸ He sent darkness and made the land dark—
   for had they not rebelled against his words?
²⁹ He turned their waters into blood,
   causing their fish to die.
³⁰ Their land teemed with frogs,
   which went up into the bedrooms of their rulers.
³¹ He spoke, and there came swarms of flies,
   and gnats throughout their country.
³² He turned their rain into hail,
   with lightning throughout their land;
³³ he struck down their vines and fig trees
   and shattered the trees of their country.
³⁴ He spoke, and the locusts came,
   grasshoppers without number;
³⁵ they ate up every green thing in their land,
   ate up the produce of their soil.
³⁶ Then he struck down all the firstborn in their land,
   the firstfruits of all their manhood.
³⁷ He brought out Israel, laden with silver and gold,
   and from among their tribes no one faltered.
³⁸ Egypt was glad when they left,
   because dread of Israel had fallen on them.

    ³⁹ He spread out a cloud as a covering,
   and a fire to give light at night.
⁴⁰ They asked, and he brought them quail;
   he fed them well with the bread of heaven.
⁴¹ He opened the rock, and water gushed out;
   it flowed like a river in the desert.

    ⁴² For he remembered his holy promise
   given to his servant Abraham.
⁴³ He brought out his people with rejoicing,
   his chosen ones with shouts of joy;
⁴⁴ he gave them the lands of the nations,
   and they fell heir to what others had toiled for—
⁴⁵ that they might keep his precepts
   and observe his laws.

Praise the LORD. Hebrew Hallelu Yah

18 They afflicted his feet in the fetters It is not without cause that the Psalmist prosecutes the winding course of Jacob’s early history, which might so confuse the minds of men as to prevent them from directing their attention to the counsel of God. What seemed less likely than to believe that God, by so directly opposite and circuitous a path, meant to accomplish what he had purposed? But his providence, by surmounting so many obstacles, is brought out more conspicuously, than if he had despatched the whole matter by a short and easy road. Had Joseph, as soon as he arrived in Egypt, been presented to the king, and made its governor, the way to what followed would have been easy. But when he was carried away to prison, and lay there separated from the society of men, living as one half-dead; and when his becoming known to the king was a long time subsequent to this, and beyond all expectation, such a sudden change renders the miracle much more evident. This circuitous course then, which the prophet recounts, serves not a little to illustrate the subject in hand. Joseph was many times dead before he was sold. Hence it follows, that God as often showed his care of his Church by delivering him who might be termed her father. When after, having been brought into Egypt, Joseph was conveyed from hand to hand till he descended into another grave, is it not the more clearly manifest from this that God, while he seems to be asleep in heaven, is all the while keeping the strictest watch over his servants, and that he is carrying forward his purpose more effectually by these various windings, than if he had gone straight forward, yea, than if he had run with rapid pace? For this reason the prophet affirms that his feet were afflicted in the fetters; a fact which, although not stated in the narrative of Moses, he speaks of as well known. And no doubt, many things were delivered by tradition to the Jews of which no mention is made in the Scriptures. ²¹²²¹² The memory of this circumstance might, therefore, have been preserved by tradition; or it may be simply a conclusion drawn from Joseph’s being incarcerated, and from the crime of which he was accused. When it is considered that prisoners were ordinarily secured by chains, and when the magnitude of the crime charged upon him, that of making an attempt upon the chastity of his mistress, is farther taken into account, it is a very probable inference, that when cast into prison, he was put in chains. It is also probable enough, that, instead of being put at first under mild restraint, as was afterwards the case, he was rigorously confined. Whether we read, his soul entered into the iron, or the iron entered into his soul, ²¹³²¹³ The first of these readings is the most probable. The Hebrew is ברזל באה נפשו. “The verb being here in the feminine gender shows that the subject is נפשו, and that ברזל is accusative. In this manner the phrase is rendered by the LXX. Σίδηρον διὢλθεν ἡ ψυχὴ αὐτοῦ, ‘his soul passed through iron;’ and so the Syriac, ‘his soul went into iron;’ but the Chaldee, disregarding the gender, has taken it the other way, ‘the chain of iron went into his soul.’” — (Phillips’ Psalms in Hebrew, with a Critical, Exegetical, and Philological Commentary.) the meaning, which, in either case, is exactly the same, amounts to this, that the holy man was so galled with fetters, that it seemed as if his life had been given over to the sword. Whence it follows, that the safety of his life was as hopeless as the restoration of life to a dead body.