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103. Psalm 103

1 Praise the LORD, my soul;
   all my inmost being, praise his holy name.

2 Praise the LORD, my soul,
   and forget not all his benefits—

3 who forgives all your sins
   and heals all your diseases,

4 who redeems your life from the pit
   and crowns you with love and compassion,

5 who satisfies your desires with good things
   so that your youth is renewed like the eagle’s.

    6 The LORD works righteousness
   and justice for all the oppressed.

    7 He made known his ways to Moses,
   his deeds to the people of Israel:

8 The LORD is compassionate and gracious,
   slow to anger, abounding in love.

9 He will not always accuse,
   nor will he harbor his anger forever;

10 he does not treat us as our sins deserve
   or repay us according to our iniquities.

11 For as high as the heavens are above the earth,
   so great is his love for those who fear him;

12 as far as the east is from the west,
   so far has he removed our transgressions from us.

    13 As a father has compassion on his children,
   so the LORD has compassion on those who fear him;

14 for he knows how we are formed,
   he remembers that we are dust.

15 The life of mortals is like grass,
   they flourish like a flower of the field;

16 the wind blows over it and it is gone,
   and its place remembers it no more.

17 But from everlasting to everlasting
   the LORD’s love is with those who fear him,
   and his righteousness with their children’s children—

18 with those who keep his covenant
   and remember to obey his precepts.

    19 The LORD has established his throne in heaven,
   and his kingdom rules over all.

    20 Praise the LORD, you his angels,
   you mighty ones who do his bidding,
   who obey his word.

21 Praise the LORD, all his heavenly hosts,
   you his servants who do his will.

22 Praise the LORD, all his works
   everywhere in his dominion.

   Praise the LORD, my soul.


7 He hath made known his ways to Moses David now speaks in the name of the chosen people; and this he does very suitably, being led to it by the consideration of the benefits which God had bestowed upon himself. Convinced that it was only as a member of the Church that he had been enriched with so many blessings, he immediately carries back his contemplations to the common covenant made with the people of Israel. He, however, continues the same train of thought as in the preceding verse; for these ways, which he says had been shown to Moses, were nothing else than the deliverance wrought for the people until they entered the promised land. He selected this as an instance of God’s righteousness and judgment, surpassing all others, to prove that God always shows himself righteous in succoring those who are oppressed. But since this instance depended upon the Divine promise, he doubtless has an eye principally to it; his language implying that God’s righteousness was clearly demonstrated and seen in the history of the chosen people, whom he had adopted, and with whom he had entered into covenant. God is said to have made known his ways first to Moses, who was his servant and messenger, and afterwards to all the people. Moses is here represented as invested with the office to which he was Divinely appointed; for it was God’s will to be made known to the people by the hand and working of that distinguished man. The ways, then, and the doings of God, are his rising up with wonderful power to deliver the people, his leading them through the Red Sea, and his manifesting his presence with them by many signs and miracles. But as all this flowed from the free covenant, David exhorts himself and others to give thanks to God for having chosen them to be his peculiar people, and for enlightening their minds by the truths of his law. Man, without the knowledge of God, being the most miserable object that can be imagined, the discovery which God has been pleased to make to us in his Word, of his fatherly love, is an incomparable treasure of perfect happiness.


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