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140. Psalm 1401 Rescue me, LORD, from evildoers;protect me from the violent, 2 who devise evil plans in their hearts and stir up war every day. 3 They make their tongues as sharp as a serpent’s; the poison of vipers is on their lips. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 8.
4 Keep me safe, LORD, from the hands of the wicked;
6 I say to the LORD, “You are my God.”
9 Those who surround me proudly rear their heads;
12 I know that the LORD secures justice for the poor
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11. The man of tongue, 232232 “A man, of tongue, i.e., of evil tongue; a slanderer or detractor.” — Phillips. The Bible translation renders the phrase “an evil speaker;” and the Chaldee Paraphrase has “the man of detraction, with a three-forked tongue;” because such a man wounds three at once — the receiver, the sufferer, and himself. etc. Some understand by this the loquacious man, but the sense is too restricted; nor is the reference to a reproachful, garrulous, vain and boastful man, but the man of virulence, who wars by deceit and calumny, and not openly. This is plain from what is said of the other class of persons in the subsequent part of the sentence, that his enemies were given to open violence as well as to treachery and cunning — like the lion as well as the wolf — as formerly he complained that the poison of the asp or viper was under their lips. The words run in the future tense, and many interpreters construe them into the optative form, or into a prayer; but I prefer retaining the future tense, as David does not appear so much to pray, as to look forward to a coming deliverance. Whether his enemies wrought by treachery, or by open violence, he looks forward to God as his deliverer. The figure drawn from hunting is expressive. The hunter, by spreading his toils on all sides, leaves no way of escape for the wild beast; and the ungodly cannot by any subterfuge elude the divine judgments. Mischief hunts them into banishment’s, for the more they look for impunity and escape, they only precipitate themselves more certainly upon destruction. |