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105. Psalm 105

¹ Give praise to the LORD, proclaim his name;
   make known among the nations what he has done.
² Sing to him, sing praise to him;
   tell of all his wonderful acts.
³ Glory in his holy name;
   let the hearts of those who seek the LORD rejoice.
⁴ Look to the LORD and his strength;
   seek his face always.

    ⁵ Remember the wonders he has done,
   his miracles, and the judgments he pronounced,
⁶ you his servants, the descendants of Abraham,
   his chosen ones, the children of Jacob.
⁷ He is the LORD our God;
   his judgments are in all the earth.

    ⁸ He remembers his covenant forever,
   the promise he made, for a thousand generations,
⁹ the covenant he made with Abraham,
   the oath he swore to Isaac.
¹⁰ He confirmed it to Jacob as a decree,
   to Israel as an everlasting covenant:
¹¹ “To you I will give the land of Canaan
   as the portion you will inherit.”

    ¹² When they were but few in number,
   few indeed, and strangers in it,
¹³ they wandered from nation to nation,
   from one kingdom to another.
¹⁴ He allowed no one to oppress them;
   for their sake he rebuked kings:
¹⁵ “Do not touch my anointed ones;
   do my prophets no harm.”

    ¹⁶ He called down famine on the land
   and destroyed all their supplies of food;
¹⁷ and he sent a man before them—
   Joseph, sold as a slave.
¹⁸ They bruised his feet with shackles,
   his neck was put in irons,
¹⁹ till what he foretold came to pass,
   till the word of the LORD proved him true.
²⁰ The king sent and released him,
   the ruler of peoples set him free.
²¹ He made him master of his household,
   ruler over all he possessed,
²² to instruct his princes as he pleased
   and teach his elders wisdom.

    ²³ Then Israel entered Egypt;
   Jacob resided as a foreigner in the land of Ham.
²⁴ The LORD made his people very fruitful;
   he made them too numerous for their foes,
²⁵ whose hearts he turned to hate his people,
   to conspire against his servants.
²⁶ He sent Moses his servant,
   and Aaron, whom he had chosen.
²⁷ They performed his signs among them,
   his wonders in the land of Ham.
²⁸ He sent darkness and made the land dark—
   for had they not rebelled against his words?
²⁹ He turned their waters into blood,
   causing their fish to die.
³⁰ Their land teemed with frogs,
   which went up into the bedrooms of their rulers.
³¹ He spoke, and there came swarms of flies,
   and gnats throughout their country.
³² He turned their rain into hail,
   with lightning throughout their land;
³³ he struck down their vines and fig trees
   and shattered the trees of their country.
³⁴ He spoke, and the locusts came,
   grasshoppers without number;
³⁵ they ate up every green thing in their land,
   ate up the produce of their soil.
³⁶ Then he struck down all the firstborn in their land,
   the firstfruits of all their manhood.
³⁷ He brought out Israel, laden with silver and gold,
   and from among their tribes no one faltered.
³⁸ Egypt was glad when they left,
   because dread of Israel had fallen on them.

    ³⁹ He spread out a cloud as a covering,
   and a fire to give light at night.
⁴⁰ They asked, and he brought them quail;
   he fed them well with the bread of heaven.
⁴¹ He opened the rock, and water gushed out;
   it flowed like a river in the desert.

    ⁴² For he remembered his holy promise
   given to his servant Abraham.
⁴³ He brought out his people with rejoicing,
   his chosen ones with shouts of joy;
⁴⁴ he gave them the lands of the nations,
   and they fell heir to what others had toiled for—
⁴⁵ that they might keep his precepts
   and observe his laws.

Praise the LORD. Hebrew Hallelu Yah

6 Ye seed of Abraham his servant. The Psalmist addresses himself by name to his own countrymen, whom, as has been stated, God had bound to himself by a special adoption. It was a bond of union still more sacred, that by the mere good pleasure of God they were preferred to all other nations. By calling them the seed of Abraham, and the sons of Jacob, he reminds them that they had not attained so great dignity by their own power, but because they were descended from the holy fathers. He, however, affirms at the same time, that the holiness of their fathers flowed exclusively from God’s election, and not from their own nature. He expressly states both these truths, first, that before they were born children of Abraham, they were already heirs of the covenant, because they derived their origin from the holy fathers; and, secondly, that the fathers themselves had not acquired this prerogative by their own merit or worth, but had been freely chosen; for this is the reason why Jacob is called God’s chosen Although Abraham is also here called God’s servant, (Genesis 26:24) because he purely and sincerely worshipped him, yet in the second clause it is testified that the commencement of this distinction was not to be traced to men, but to God alone, who conferred upon the Israelites the honor of choosing them to be his peculiar possession.

From this covenant the Psalmist infers that although the government of God extends through the whole world, and although he executes his judgment in all places, he was nevertheless especially the God of that one people, (verse 7) according to the statement in the song of Moses,

“When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people, according to the number of the children of Israel: For the Lord’s portion is his people; Jacob is the lot of his inheritance.” Deuteronomy 32:8, 9

The prophet again intended to show that the reason why the children of Israel excelled others was not because they were better than others, but because such was the good pleasure of God. If the divine judgments are extended through all the regions of the globe, the condition of all nations is in this respect equal. Whence it follows that the difference referred to proceeded from the love of God, — that the source of the superiority of the Israelites to other nations was his free favor. Although, then, He is the rightful proprietor of the whole earth, it is declared that he chose one people over whom he might reign. This is a doctrine which applies to us also at the present day. If we duly ponder our calling, we will undoubtedly find that God has not been induced from anything out of himself to prefer us to others, but that he was pleased to do so purely from his own free grace.