Study

a Bible passage

Click a verse to see commentary

Select a resource above

23. Balaam's Oracles

¹ Balaam said, “Build me seven altars here, and prepare seven bulls and seven rams for me.” ² Balak did as Balaam said, and the two of them offered a bull and a ram on each altar.

³ Then Balaam said to Balak, “Stay here beside your offering while I go aside. Perhaps the LORD will come to meet with me. Whatever he reveals to me I will tell you.” Then he went off to a barren height.

⁴ God met with him, and Balaam said, “I have prepared seven altars, and on each altar I have offered a bull and a ram.”

⁵ The LORD put a word in Balaam’s mouth and said, “Go back to Balak and give him this word.”

⁶ So he went back to him and found him standing beside his offering, with all the Moabite officials. ⁷ Then Balaam spoke his message:

   “Balak brought me from Aram,
   the king of Moab from the eastern mountains.
‘Come,’ he said, ‘curse Jacob for me;
   come, denounce Israel.’
⁸ How can I curse
   those whom God has not cursed?
How can I denounce
   those whom the LORD has not denounced?
⁹ From the rocky peaks I see them,
   from the heights I view them.
I see a people who live apart
   and do not consider themselves one of the nations.
¹⁰ Who can count the dust of Jacob
   or number even a fourth of Israel?
Let me die the death of the righteous,
   and may my final end be like theirs!”

¹¹ Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but you have done nothing but bless them!”

¹² He answered, “Must I not speak what the LORD puts in my mouth?”

Balaam’s Second Message

¹³ Then Balak said to him, “Come with me to another place where you can see them; you will not see them all but only the outskirts of their camp. And from there, curse them for me.” ¹⁴ So he took him to the field of Zophim on the top of Pisgah, and there he built seven altars and offered a bull and a ram on each altar.

¹⁵ Balaam said to Balak, “Stay here beside your offering while I meet with him over there.”

¹⁶ The LORD met with Balaam and put a word in his mouth and said, “Go back to Balak and give him this word.”

¹⁷ So he went to him and found him standing beside his offering, with the Moabite officials. Balak asked him, “What did the LORD say?”

¹⁸ Then he spoke his message:

   “Arise, Balak, and listen;
   hear me, son of Zippor.
¹⁹ God is not human, that he should lie,
   not a human being, that he should change his mind.
Does he speak and then not act?
   Does he promise and not fulfill?
²⁰ I have received a command to bless;
   he has blessed, and I cannot change it.

    ²¹ “No misfortune is seen in Jacob,
   no misery observed Or He has not looked on Jacob’s offenses / or on the wrongs found in Israel.
The LORD their God is with them;
   the shout of the King is among them.
²² God brought them out of Egypt;
   they have the strength of a wild ox.
²³ There is no divination against Or in Jacob,
   no evil omens against Or in Israel.
It will now be said of Jacob
   and of Israel, ‘See what God has done!’
²⁴ The people rise like a lioness;
   they rouse themselves like a lion
that does not rest till it devours its prey
   and drinks the blood of its victims.”

²⁵ Then Balak said to Balaam, “Neither curse them at all nor bless them at all!”

²⁶ Balaam answered, “Did I not tell you I must do whatever the LORD says?”

Balaam’s Third Message

²⁷ Then Balak said to Balaam, “Come, let me take you to another place. Perhaps it will please God to let you curse them for me from there.” ²⁸ And Balak took Balaam to the top of Peor, overlooking the wasteland.

²⁹ Balaam said, “Build me seven altars here, and prepare seven bulls and seven rams for me.” ³⁰ Balak did as Balaam had said, and offered a bull and a ram on each altar.

10. Who can count the dust of Jacob? Hence it is plain that what Balaam was to say was suggested to him by God, since he quotes the words of God’s solemn promise, wherein the seed of Abraham is compared to the dust of the earth. Still, we must bear in mind what I have just adverted to, that, although that multitude was reduced to a small number by the sin of the people, nevertheless this was not declared in vain, inasmuch as that little body at length expanded itself so as to fill the whole world. Speaking by hyperbole, then, he says that their offspring would be infinite, since the fourth part will be almost innumerable. His aspiration at the conclusion is more emphatic than a simple affirmation. “I would (he says) that I might share with them their last end!” ¹⁵⁷¹⁵⁷ Corn. a Lapide has a curious note on “the death of the righteous,” contrasting the happy deaths of some, whom he deemed righteous, with those of others, whom he counted enemies of the Church. Amongst the latter he refers to Calvin himself. “Calvin, excruciated, according to Beza, by divers diseases, was in addition preyed upon by lice, as Jerome Bolsec, a physician of Lyons, and formerly his disciple, reports in his Life, ch. 22. Hence observe, that those who persecute the Church, were, by God’s just judgment, eaten by worms. Such was the case with Huneric, Herod, Antiochus, the emperors Maximinianus and Arnulphus, and Calvin.” For, in the first place, every one longs for what is most for his good; and again, Balaam confesses himself unworthy to be reckoned among the elect people of God. Hence it might be easily inferred how foolishly Balak trusted to his curse. Further, in these words he refers to everlasting felicity; as much as to say that (Israel) would be blessed in death as in life. At the same time he is a witness to our future immortality; not that he had reflected in himself wherefore the death of the righteous would be desirable, but God extorted this confession from an unholy man, so that, either unwillingly or thoughtlessly, he exclaimed that God so persevered in the extension of His paternal favor towards His people, that He did not cease to be gracious to them even in their death. Hence it follows, that the grace of God extends beyond the bounds of this perishing life. Wherefore this declaration contains a remarkable testimony to our future immortality. For although Balaam, perhaps, did not thoroughly consider what he desired, still, there is no doubt but that he truly professed that he wished it for himself. Nevertheless, as hypocrites are wont to do, he did but conceive an evanescent wish, for it was in no real seriousness that he sought what he was convinced was best. ¹⁵⁸¹⁵⁸ “Qu’il desireroit d’estre en pare’le condition avecques le peuple d’Israel;” that he desired to be in a like condition with the people of Israel. — Fr.

The Israelites are called righteous (recti,) as also in other places, not on account of their own righteousness, but in accordance with God’s good pleasure, who had deigned to separate them from the unclean nations.