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32. The Transjordan Tribes

¹ The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. ² So they came to Moses and Eleazar the priest and to the leaders of the community, and said, ³ “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon— ⁴ the land the LORD subdued before the people of Israel—are suitable for livestock, and your servants have livestock. ⁵ If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.”

⁶ Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? ⁷ Why do you discourage the Israelites from crossing over into the land the LORD has given them? ⁸ This is what your fathers did when I sent them from Kadesh Barnea to look over the land. ⁹ After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the LORD had given them. ¹⁰ The LORD’s anger was aroused that day and he swore this oath: ¹¹ ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more when they came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob— ¹² not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the LORD wholeheartedly.’ ¹³ The LORD’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.

¹⁴ “And here you are, a brood of sinners, standing in the place of your fathers and making the LORD even more angry with Israel. ¹⁵ If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.”

¹⁶ Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children. ¹⁷ But we will arm ourselves for battle Septuagint; Hebrew will be quick to arm ourselves and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. ¹⁸ We will not return to our homes until each of the Israelites has received their inheritance. ¹⁹ We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.”

²⁰ Then Moses said to them, “If you will do this—if you will arm yourselves before the LORD for battle ²¹ and if all of you who are armed cross over the Jordan before the LORD until he has driven his enemies out before him— ²² then when the land is subdued before the LORD, you may return and be free from your obligation to the LORD and to Israel. And this land will be your possession before the LORD.

²³ “But if you fail to do this, you will be sinning against the LORD; and you may be sure that your sin will find you out. ²⁴ Build cities for your women and children, and pens for your flocks, but do what you have promised.”

²⁵ The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands. ²⁶ Our children and wives, our flocks and herds will remain here in the cities of Gilead. ²⁷ But your servants, every man who is armed for battle, will cross over to fight before the LORD, just as our lord says.”

²⁸ Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes. ²⁹ He said to them, “If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the LORD, then when the land is subdued before you, you must give them the land of Gilead as their possession. ³⁰ But if they do not cross over with you armed, they must accept their possession with you in Canaan.”

³¹ The Gadites and Reubenites answered, “Your servants will do what the LORD has said. ³² We will cross over before the LORD into Canaan armed, but the property we inherit will be on this side of the Jordan.”

³³ Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the whole land with its cities and the territory around them.

³⁴ The Gadites built up Dibon, Ataroth, Aroer, ³⁵ Atroth Shophan, Jazer, Jogbehah, ³⁶ Beth Nimrah and Beth Haran as fortified cities, and built pens for their flocks. ³⁷ And the Reubenites rebuilt Heshbon, Elealeh and Kiriathaim, ³⁸ as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt.

³⁹ The descendants of Makir son of Manasseh went to Gilead, captured it and drove out the Amorites who were there. ⁴⁰ So Moses gave Gilead to the Makirites, the descendants of Manasseh, and they settled there. ⁴¹ Jair, a descendant of Manasseh, captured their settlements and called them Havvoth Jair. Or them the settlements of Jair ⁴² And Nobah captured Kenath and its surrounding settlements and called it Nobah after himself.

8. Thus did your fathers. He amplifies their crime by reference to their continued perverseness: for so far is the imitation of ungodly parents from being an excuse for their children, that it rather doubles their guilt. Thus also does Stephen allege against the Jews of his days, their persevering in the sins of their fathers; as if he had cried out against them, that they were “the bad eggs of bad birds.”

“Ye stiff-necked (he says) and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.” (Acts 7:51.)

So also the Prophet, when he is exhorting their posterity to obedience, recalls these same circumstances to their memory:

“Harden not your hearts, as in the provocation, and as in the day of temptation in the wilderness, when your fathers tempted me. Forty years long was I grieved with this generation,” etc.
(Psalm 95:8-10.)

It is not without cause that Moses now complains that there was no end or limit to their impiety, whilst the sons inherited their fathers’ iniquity, and ceased not to resist God: and, in order that the similarity and affinity of their crime may be more apparent, he reviews their history at some length. He does not, however compare the Reubenites and Gadites to the whole people, but to the ten spies, from whom the sedition arose, because, as far as in them lay, they turned aside the people from the right way. Secondly, he connects with this the punishment which ensued, that, at least, he might inspire them with terror, since it was hardly to be expected that they would amend of their own accord. He reminds them, therefore, that, when God so severely dealt with their fathers, He had given them a signal proof that their descendants would not be unpunished, unless they were teachable and submissive. The expression is remarkable, “Because they fulfilled not after me;” ²¹⁵²¹⁵ See Margin, A. V. Ver. 11. whereby he signifies that there is nothing praiseworthy in the most vigorous course, unless men persevere even to the goal. And, although this had happened forty years ago, still, inasmuch as the vengeance which God had threatened had been before their eyes even to that day, it behoved them to be just as much affected by it, as if they saw the hand of God still stretched forth. For, whenever any died in the desert, so often did God set His seal to His vengeance, lest it should be at any time buried in oblivion. ²¹⁶²¹⁶ “Or, il conclud du plus petit au plus grand;” he argues then from the less to the greater, that, etc. — Fr. If, then, God had been so wroth with the multitude in general, how much less should the instigators themselves escape?