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25. Moab Seduces Israel1 While Israel was staying in Shittim, the men began to indulge in sexual immorality with Moabite women, 2 who invited them to the sacrifices to their gods. The people ate the sacrificial meal and bowed down before these gods. 3 So Israel yoked themselves to the Baal of Peor. And the LORD’s anger burned against them.4 The LORD said to Moses, “Take all the leaders of these people, kill them and expose them in broad daylight before the LORD, so that the LORD’s fierce anger may turn away from Israel.” 5 So Moses said to Israel’s judges, “Each of you must put to death those of your people who have yoked themselves to the Baal of Peor.” 6 Then an Israelite man brought into the camp a Midianite woman right before the eyes of Moses and the whole assembly of Israel while they were weeping at the entrance to the tent of meeting. 7 When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand 8 and followed the Israelite into the tent. He drove the spear into both of them, right through the Israelite man and into the woman’s stomach. Then the plague against the Israelites was stopped; 9 but those who died in the plague numbered 24,000. 10 The LORD said to Moses, 11 “Phinehas son of Eleazar, the son of Aaron, the priest, has turned my anger away from the Israelites. Since he was as zealous for my honor among them as I am, I did not put an end to them in my zeal. 12 Therefore tell him I am making my covenant of peace with him. 13 He and his descendants will have a covenant of a lasting priesthood, because he was zealous for the honor of his God and made atonement for the Israelites.” 14 The name of the Israelite who was killed with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family. 15 And the name of the Midianite woman who was put to death was Kozbi daughter of Zur, a tribal chief of a Midianite family. 16 The LORD said to Moses, 17 “Treat the Midianites as enemies and kill them. 18 They treated you as enemies when they deceived you in the Peor incident involving their sister Kozbi, the daughter of a Midianite leader, the woman who was killed when the plague came as a result of that incident.” THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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4. And the Lord said unto Moses. We have often seen before how God executed His judgments by His own hand, as if He put it forth from heaven; He now imposes this office on Moses, although it is evident from the context that he was not appointed to execute it alone, but that the other judges were associated with him; for it immediately follows that Moses intrusted the same charge to them, and thus, what was obscure, on account of the brevity with which it is recorded, is more clearly expressed. At any rate, it was a notable judgment of God Himself, though He employed men as its ministers. Nor does Paul in vain exhort 184184 “Les Corinthiens.” — Fr. us by this example to beware of fornication. The mode of the punishment, however, was diverse, for the lower orders were slain (by pestilence,) but the leaders were hanged upon the gallows, that the sight might awaken more terror; for by “the heads of the people” he means those of the highest repute, whose ignominy must have been most notable, because the eyes of all men are generally upon the great and noble. Hence, also, they deservedly incur the heavier punishment, because obscure persons do less harm by their example, nor are their acts so generally the objects of imitation. Let, therefore, those who are held in esteem beware lest they provoke others to sin by their evil deeds, for, in proportion to each man’s pre-eminence, the less excuse he deserves. Others interpret it differently, as if Moses were commanded to fetch the princes to give their sentence against the criminals; thus by the pronoun “them” they understood whosoever should be convictcd; but it is hardly probable that so great a multitude were hanged, and therefore I do not doubt but that reference is made to their peculiar punishment:. |