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22. Balak Summons Balaan

¹ Then the Israelites traveled to the plains of Moab and camped along the Jordan across from Jericho.

² Now Balak son of Zippor saw all that Israel had done to the Amorites, ³ and Moab was terrified because there were so many people. Indeed, Moab was filled with dread because of the Israelites.

⁴ The Moabites said to the elders of Midian, “This horde is going to lick up everything around us, as an ox licks up the grass of the field.”

So Balak son of Zippor, who was king of Moab at that time, ⁵ sent messengers to summon Balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said:

“A people has come out of Egypt; they cover the face of the land and have settled next to me. ⁶ Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed.”

⁷ The elders of Moab and Midian left, taking with them the fee for divination. When they came to Balaam, they told him what Balak had said.

⁸ “Spend the night here,” Balaam said to them, “and I will report back to you with the answer the LORD gives me.” So the Moabite officials stayed with him.

⁹ God came to Balaam and asked, “Who are these men with you?”

¹⁰ Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message: ¹¹ ‘A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.’”

¹² But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.”

¹³ The next morning Balaam got up and said to Balak’s officials, “Go back to your own country, for the LORD has refused to let me go with you.”

¹⁴ So the Moabite officials returned to Balak and said, “Balaam refused to come with us.”

¹⁵ Then Balak sent other officials, more numerous and more distinguished than the first. ¹⁶ They came to Balaam and said:

“This is what Balak son of Zippor says: Do not let anything keep you from coming to me, ¹⁷ because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me.”

¹⁸ But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the LORD my God. ¹⁹ Now spend the night here so that I can find out what else the LORD will tell me.”

²⁰ That night God came to Balaam and said, “Since these men have come to summon you, go with them, but do only what I tell you.”

Balaam’s Donkey

²¹ Balaam got up in the morning, saddled his donkey and went with the Moabite officials. ²² But God was very angry when he went, and the angel of the LORD stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him. ²³ When the donkey saw the angel of the LORD standing in the road with a drawn sword in his hand, it turned off the road into a field. Balaam beat it to get it back on the road.

²⁴ Then the angel of the LORD stood in a narrow path through the vineyards, with walls on both sides. ²⁵ When the donkey saw the angel of the LORD, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again.

²⁶ Then the angel of the LORD moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left. ²⁷ When the donkey saw the angel of the LORD, it lay down under Balaam, and he was angry and beat it with his staff. ²⁸ Then the LORD opened the donkey’s mouth, and it said to Balaam, “What have I done to you to make you beat me these three times?”

²⁹ Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.”

³⁰ The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”

“No,” he said.

³¹ Then the LORD opened Balaam’s eyes, and he saw the angel of the LORD standing in the road with his sword drawn. So he bowed low and fell facedown.

³² The angel of the LORD asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me. The meaning of the Hebrew for this clause is uncertain. ³³ The donkey saw me and turned away from me these three times. If it had not turned away, I would certainly have killed you by now, but I would have spared it.”

³⁴ Balaam said to the angel of the LORD, “I have sinned. I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back.”

³⁵ The angel of the LORD said to Balaam, “Go with the men, but speak only what I tell you.” So Balaam went with Balak’s officials.

³⁶ When Balak heard that Balaam was coming, he went out to meet him at the Moabite town on the Arnon border, at the edge of his territory. ³⁷ Balak said to Balaam, “Did I not send you an urgent summons? Why didn’t you come to me? Am I really not able to reward you?”

³⁸ “Well, I have come to you now,” Balaam replied. “But I can’t say whatever I please. I must speak only what God puts in my mouth.”

³⁹ Then Balaam went with Balak to Kiriath Huzoth. ⁴⁰ Balak sacrificed cattle and sheep, and gave some to Balaam and the officials who were with him. ⁴¹ The next morning Balak took Balaam up to Bamoth Baal, and from there he could see the outskirts of the Israelite camp.

22. And God’s anger was kindled because he went. How is it consistent that God should be angry when Balaam had attempted nothing, thus far, contrary to His command? But we must bear in mind, what I have lately hinted, that God apparently permits much which He does not approve. He allowed the people in the wilderness to eat flesh: He permitted men to give a writing of divorce to their wives, and even to marry several at once; still it was not right for them to eat the flesh, nor were divorce and polygamy free from culpability. At any rate, Balaam sinned by pertinaciously urging what was sinful, and thus deserved the punishment of death, though God was pleased to mitigate it. On this point it behoves us also to be soberly wise, lest, when God’s secret judgments differ from our moral sense, we should cry out against Him. That prophet, who, having faithfully delivered his message, tasted bread on his way back, and this at the instigation of another prophet, so that he only fell through carelessness and want of reflection, He punished with death, (1 Kings 13;) in this case, the punishment which He inflicts upon an impostor and cheat, who ¹⁴⁸¹⁴⁸ “Qui vouloit vendre la grace du sainct Esprit;” who would sell the grace of the Holy Spirit. — Fr. prostitutes his tongue for hire, is no harsher than to terrify him by threats. Here the temerity of the flesh would willingly lay hold of the occasion to find fault with God; but the fact was, that the punishment which awaited Balaam, and from which he did not finally escape, was delayed for a certain period in order to display more brightly the glory of God. Wherefore, if a doubt ever pervades our minds, when the reason for any of God’s works is not apparent, let us learn at once to repress it.

The external manifestation of God’s anger is afterwards described; i.e., that the Angel meets him with a drawn sword; wherein we may observe that, to the great disgrace of the Prophet, the glory of the Angel was first revealed to the ass. For, although the Angel had assumed a body, by the sight of which a brute-animal might be affected, how did it come to pass that the ass was terrified at this alarm ing sight, whilst the eyes of the Prophet were closed against it, unless because God wished to brand the stupidity of this faithless man with a mark of ignominy? He had previously boasted of his extraordinary visions; a vision now escapes him which was manifest to the eyes of a beast. Whence did such blindness as this arise, except from avarice, by which he was so stupified as to prefer filthy lucre to the holy calling of God? In a word, in him was fulfilled, what Scripture so often denounces against the reprobate, that he was struck by a spirit of dizziness and folly so as to be unable to perceive anything. I have already said, that although angels are naturally invisible, yet that they assume bodies whenever God so pleases, and act in the character of human beings. Who supplied the Angel with a sword? Even He, who created all things out of nothing. If any curious person should go further, and inquire of what material the sword was made? it will be easy to reprove his folly by another question, viz., Whether it is easier for mortal man or for God to apply iron and steel to their various purposes? And it might be the case that a bright light shone from the sword, as when the Cherubim were placed with swords to shut the entrance of Paradise against Adam. In a word, God clothed His Angel in such a form as might strike with terror both the brute-animal and the false prophet. But He began with the ass, in order to put the stolidity of the wicked man more completely to shame.

Moses proceeds to relate how the ass, first of all, was turned aside out of the way, and then, when she was met in a narrow place, how she tremblingly started back so as to crush her master’s foot against the wall, and at length how she fell down under him. Surely this miserable impostor ought to have been awakened, if he had not been fascinated by the devil. But Moses carefully details all these circumstances, in order to show that he was not only deprived of common sense, but so utterly astounded, as to pay no attention to a most illustrious miracle.