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18. Duties of Priests and Levites

¹ The LORD said to Aaron, “You, your sons and your family are to bear the responsibility for offenses connected with the sanctuary, and you and your sons alone are to bear the responsibility for offenses connected with the priesthood. ² Bring your fellow Levites from your ancestral tribe to join you and assist you when you and your sons minister before the tent of the covenant law. ³ They are to be responsible to you and are to perform all the duties of the tent, but they must not go near the furnishings of the sanctuary or the altar. Otherwise both they and you will die. ⁴ They are to join you and be responsible for the care of the tent of meeting—all the work at the tent—and no one else may come near where you are.

⁵ “You are to be responsible for the care of the sanctuary and the altar, so that my wrath will not fall on the Israelites again. ⁶ I myself have selected your fellow Levites from among the Israelites as a gift to you, dedicated to the LORD to do the work at the tent of meeting. ⁷ But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain. I am giving you the service of the priesthood as a gift. Anyone else who comes near the sanctuary is to be put to death.”

Offerings for Priests and Levites

⁸ Then the LORD said to Aaron, “I myself have put you in charge of the offerings presented to me; all the holy offerings the Israelites give me I give to you and your sons as your portion, your perpetual share. ⁹ You are to have the part of the most holy offerings that is kept from the fire. From all the gifts they bring me as most holy offerings, whether grain or sin Or purification or guilt offerings, that part belongs to you and your sons. ¹⁰ Eat it as something most holy; every male shall eat it. You must regard it as holy.

¹¹ “This also is yours: whatever is set aside from the gifts of all the wave offerings of the Israelites. I give this to you and your sons and daughters as your perpetual share. Everyone in your household who is ceremonially clean may eat it.

¹² “I give you all the finest olive oil and all the finest new wine and grain they give the LORD as the firstfruits of their harvest. ¹³ All the land’s firstfruits that they bring to the LORD will be yours. Everyone in your household who is ceremonially clean may eat it.

¹⁴ “Everything in Israel that is devoted The Hebrew term refers to the irrevocable giving over of things or persons to the LORD. to the LORD is yours. ¹⁵ The first offspring of every womb, both human and animal, that is offered to the LORD is yours. But you must redeem every firstborn son and every firstborn male of unclean animals. ¹⁶ When they are a month old, you must redeem them at the redemption price set at five shekels That is, about 2 ounces or about 58 grams of silver, according to the sanctuary shekel, which weighs twenty gerahs.

¹⁷ “But you must not redeem the firstborn of a cow, a sheep or a goat; they are holy. Splash their blood against the altar and burn their fat as a food offering, an aroma pleasing to the LORD. ¹⁸ Their meat is to be yours, just as the breast of the wave offering and the right thigh are yours. ¹⁹ Whatever is set aside from the holy offerings the Israelites present to the LORD I give to you and your sons and daughters as your perpetual share. It is an everlasting covenant of salt before the LORD for both you and your offspring.”

²⁰ The LORD said to Aaron, “You will have no inheritance in their land, nor will you have any share among them; I am your share and your inheritance among the Israelites.

²¹ “I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the tent of meeting. ²² From now on the Israelites must not go near the tent of meeting, or they will bear the consequences of their sin and will die. ²³ It is the Levites who are to do the work at the tent of meeting and bear the responsibility for any offenses they commit against it. This is a lasting ordinance for the generations to come. They will receive no inheritance among the Israelites. ²⁴ Instead, I give to the Levites as their inheritance the tithes that the Israelites present as an offering to the LORD. That is why I said concerning them: ‘They will have no inheritance among the Israelites.’”

²⁵ The LORD said to Moses, ²⁶ “Speak to the Levites and say to them: ‘When you receive from the Israelites the tithe I give you as your inheritance, you must present a tenth of that tithe as the LORD’s offering. ²⁷ Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress. ²⁸ In this way you also will present an offering to the LORD from all the tithes you receive from the Israelites. From these tithes you must give the LORD’s portion to Aaron the priest. ²⁹ You must present as the LORD’s portion the best and holiest part of everything given to you.’

³⁰ “Say to the Levites: ‘When you present the best part, it will be reckoned to you as the product of the threshing floor or the winepress. ³¹ You and your households may eat the rest of it anywhere, for it is your wages for your work at the tent of meeting. ³² By presenting the best part of it you will not be guilty in this matter; then you will not defile the holy offerings of the Israelites, and you will not die.’”

15. Every thing that openeth the matrix. The same thing is now ordained as to the first-born, viz., that the priests should have them also for themselves; though at the same time a distinction is inserted, that the first-born of man should be redeemed. With regard to unclean beasts, the owners were free either to redeem or to kill them. But, since this matter is not professedly treated of here, God only briefly declares that He gives to the priests whatever profit may be made of the first-born. The command that the first-born should be redeemed according to the estimation of the priests, does not mean that the priests should themselves prescribe the value, as if they had the authority to do so; but that estimation is referred to by which they were bound according to God’s command, as we saw elsewhere; and this may be readily gathered from the context, because the price is presently added, which God Himself had fixed. As to the first-born of clean animals, another law is given, viz., that they should be killed at the altar, and their fat burned, whilst the flesh was to belong to the priests, like the breast and the right shoulder of the burnt-offerings. But, lest any of the Levites or of the people — since men are always eager for innovation — should ever attempt to violate this decree, all controversy is removed in future ages, when God declares that what He gave to the priests He would never have taken away from them. First, He uses the word edict or decree, ²¹⁰²¹⁰ חק from חקק describere, decernere, statuere. — Taylor’s Concordance. which others translate “statute:” and then adds the title “covenant,” ²¹¹²¹¹ Addition Fr. “voire, Paction de sel." in order that its observation may be more sacred, and less exposed to contentions and quarrels; for nothing could be more indecent than that the priests should dispute regarding their rights and privileges. God, then, signifies that He shall be Himself outraged, if any one should trouble the priests. By the word “salt,” perpetuity is metaphorically expressed; in which, however, God appears to allude to the sacrifices, which it was not lawful to offer unless seasoned with salt; that the Israelites might learn that, by earthly and corruptible things, something greater was designated; for we know that salted meats do not so easily become corrupt. In a word, this metaphor implies inviolable stability.