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12. Miriam and Aaron Oppose Moses

¹ Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite. ² “Has the LORD spoken only through Moses?” they asked. “Hasn’t he also spoken through us?” And the LORD heard this.

³ (Now Moses was a very humble man, more humble than anyone else on the face of the earth.)

⁴ At once the LORD said to Moses, Aaron and Miriam, “Come out to the tent of meeting, all three of you.” So the three of them went out. ⁵ Then the LORD came down in a pillar of cloud; he stood at the entrance to the tent and summoned Aaron and Miriam. When the two of them stepped forward, ⁶ he said, “Listen to my words:

   “When there is a prophet among you,
   I, the LORD, reveal myself to them in visions,
   I speak to them in dreams.
⁷ But this is not true of my servant Moses;
   he is faithful in all my house.
⁸ With him I speak face to face,
   clearly and not in riddles;
   he sees the form of the LORD.
Why then were you not afraid
   to speak against my servant Moses?”

⁹ The anger of the LORD burned against them, and he left them.

¹⁰ When the cloud lifted from above the tent, Miriam’s skin was leprous The Hebrew for leprous was used for various diseases affecting the skin.—it became as white as snow. Aaron turned toward her and saw that she had a defiling skin disease, ¹¹ and he said to Moses, “Please, my lord, I ask you not to hold against us the sin we have so foolishly committed. ¹² Do not let her be like a stillborn infant coming from its mother’s womb with its flesh half eaten away.”

¹³ So Moses cried out to the LORD, “Please, God, heal her!”

¹⁴ The LORD replied to Moses, “If her father had spit in her face, would she not have been in disgrace for seven days? Confine her outside the camp for seven days; after that she can be brought back.” ¹⁵ So Miriam was confined outside the camp for seven days, and the people did not move on till she was brought back.

¹⁶ After that, the people left Hazeroth and encamped in the Desert of Paran.

11. And Aaron said unto Moses, Alas! my lord. Although Aaron was aware that, through God’s indulgence, his own punishment was remitted, still he does not cease to consider what he had deserved. For we ought not to wait until God smites ourselves, but since in chastising others He invites us to repentance, although He may spare ourselves, we should profit betimes by their punishments. The disfigurement, therefore, of his sister, alarmed and terrified Aaron, so that, examining his own condition, he acknowledged himself to be deserving of a similar judgment. His humble prayer manifests that those high aspirations were subdued, which had carried him away into unholy jealousy. Moses, who was younger than himself, and whose superiority he just before could not endure, tie now calls his lord, and confesses himself to be subject to his authority and power. Thus the dread of punishment was the best medicine to cure his disease of ambition. In beseeching Moses not to impute his sin to him, he does not usurp for mortal man a right which God by Isaiah claims for Himself alone; ⁴⁶⁴⁶ No reference is here given by C. He probably alludes to Isaiah 43:25. but inasmuch as Moses had been injured, he asks his pardon, lest by his accusation he should be brought before the divine tribunal. Where he confesses his own and his sister’s foolishness, he does not extenuate the grossness of his crime, as most people do, when they generally seek to cover their transgressions under the plea of error or thoughtlessness; but it is precisely as if he had said that they were senseless, and out of their minds, as we gather from the next clause, in which he plainly acknowledges their criminality.

By the comparison which he introduces, it is evident that the leprosy of Miriam was of no ordinary kind, for nothing can be more disgusting than the dead body of any abortive foetus, corrupt with purulence and decay.