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11. Fire and Quail from the Lord

¹ Now the people complained about their hardships in the hearing of the LORD, and when he heard them his anger was aroused. Then fire from the LORD burned among them and consumed some of the outskirts of the camp. ² When the people cried out to Moses, he prayed to the LORD and the fire died down. ³ So that place was called Taberah, Taberah means burning. because fire from the LORD had burned among them.

Quail From the LORD

⁴ The rabble with them began to crave other food, and again the Israelites started wailing and said, “If only we had meat to eat! ⁵ We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic. ⁶ But now we have lost our appetite; we never see anything but this manna!”

⁷ The manna was like coriander seed and looked like resin. ⁸ The people went around gathering it, and then ground it in a hand mill or crushed it in a mortar. They cooked it in a pot or made it into loaves. And it tasted like something made with olive oil. ⁹ When the dew settled on the camp at night, the manna also came down.

¹⁰ Moses heard the people of every family wailing at the entrance to their tents. The LORD became exceedingly angry, and Moses was troubled. ¹¹ He asked the LORD, “Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me? ¹² Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their ancestors? ¹³ Where can I get meat for all these people? They keep wailing to me, ‘Give us meat to eat!’ ¹⁴ I cannot carry all these people by myself; the burden is too heavy for me. ¹⁵ If this is how you are going to treat me, please go ahead and kill me—if I have found favor in your eyes—and do not let me face my own ruin.”

¹⁶ The LORD said to Moses: “Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the tent of meeting, that they may stand there with you. ¹⁷ I will come down and speak with you there, and I will take some of the power of the Spirit that is on you and put it on them. They will share the burden of the people with you so that you will not have to carry it alone.

¹⁸ “Tell the people: ‘Consecrate yourselves in preparation for tomorrow, when you will eat meat. The LORD heard you when you wailed, “If only we had meat to eat! We were better off in Egypt!” Now the LORD will give you meat, and you will eat it. ¹⁹ You will not eat it for just one day, or two days, or five, ten or twenty days, ²⁰ but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the LORD, who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”’”

²¹ But Moses said, “Here I am among six hundred thousand men on foot, and you say, ‘I will give them meat to eat for a whole month!’ ²² Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”

²³ The LORD answered Moses, “Is the LORD’s arm too short? Now you will see whether or not what I say will come true for you.”

²⁴ So Moses went out and told the people what the LORD had said. He brought together seventy of their elders and had them stand around the tent. ²⁵ Then the LORD came down in the cloud and spoke with him, and he took some of the power of the Spirit that was on him and put it on the seventy elders. When the Spirit rested on them, they prophesied—but did not do so again.

²⁶ However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them, and they prophesied in the camp. ²⁷ A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

²⁸ Joshua son of Nun, who had been Moses’ aide since youth, spoke up and said, “Moses, my lord, stop them!”

²⁹ But Moses replied, “Are you jealous for my sake? I wish that all the LORD’s people were prophets and that the LORD would put his Spirit on them!” ³⁰ Then Moses and the elders of Israel returned to the camp.

³¹ Now a wind went out from the LORD and drove quail in from the sea. It scattered them up to two cubits That is, about 3 feet or about 90 centimeters deep all around the camp, as far as a day’s walk in any direction. ³² All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers. That is, possibly about 1 3/4 tons or about 1.6 metric tons Then they spread them out all around the camp. ³³ But while the meat was still between their teeth and before it could be consumed, the anger of the LORD burned against the people, and he struck them with a severe plague. ³⁴ Therefore the place was named Kibroth Hattaavah, Kibroth Hattaavah means graves of craving. because there they buried the people who had craved other food.

³⁵ From Kibroth Hattaavah the people traveled to Hazeroth and stayed there.

30. And Moses gat him into the camp. Although, after the appointment of the Seventy, all betook themselves to their own stations and dwelling-places, yet there is no doubt but that they were all forewarned of the approaching miracle, so as to be universally attentive to the event, which is presently related. When it is said that it was “a wind of the Lord” which brought the quails, there was no other reason for this than that God might openly manifest that all things under heaven are subject to His dominion, and are ready to obey Him. He might, indeed, have created the quails at will (nutu,) just as He rained the manna from heaven; nor was it natural that by the force of the winds such an abundance of birds should be east, and heaped together in one place; but by using the aid of the wind He confirmed what is written in Psalm 104:3, 4, that “He maketh the winds his messengers ³⁵³⁵ A.V., “Who maketh his angels spirits.” See C.’s own translation and comment. — Cal. Soc. Edit., vol. 4:144, and 147. and they bear him on their wings;” because in their swiftness they rapidly bear His commandments from the east to the west. Now, although it is true in the abstract that the winds come from Him, so that they are only His breath, and that the air cannot be stirred in the slightest degree except at His will, still an extraordinary miracle is here specified, as before in the passage of the Red Sea. The Prophet in the Psalm goes further:

“He caused an east wind to blow in the heaven; and by his power he brought in the south wind,” (Psalm 78:26,)

in which words He signifies that the whole air was shaken, since the winds suddenly arose from different quarters, which covered the earth in all directions with an immense multitude of the birds.

When he says that the earth was filled “as it were a day’s journey,” I do not understand it as if the dead birds lay at so great a distance, but that they occupied such a space of ground in thick heaps, and, in fact, continuously. And this also we gather from the Psalm, where the Prophet says, that they fell “in the midst of their camp,” and were carried to their tents round about. (Psalm 78:28.) What is added, as to their being “two cubits high,” I do not interpret, as some do, ³⁶³⁶ So the V., “Volabantque in aere duobus cubitis altitudine super terram.” “Sol. Jarchi saith, They flew so high as a man’s heart, that he was not toiled in getting them, either by reaching high, or by stooping low.” — Ainsworth in loco. Kitto, Illustr. Com. in loco, prefers this view. that they did not fly above two cubits from the ground, so as to be more easily taken with the hand; but that there was such a mass of them, that every one might carry away as much as he would. For to this also do those magnificent descriptions in the Psalm relate, whereby the miracle is extolled:

“He rained flesh also upon them as dust, and leathered fowls, like as the sand of the sea.” (Psalm 78:27.)

But how “they spread them abroad — round about,” ³⁷³⁷ “We are disposed to conclude with Calmer (in his note on this place) that the Hebrews salted their quails before they dried them. We have here, then, the earliest indication of processes, the benefits resulting from which have become so diffused and familiar, that it costs an effort of recollection to recognize them as benefits. Yet many centuries have not elapsed since the Emperor Charles V. thought it became him to erect a statue to the man (G. Bukel) who found the secret of salting and barrelling herrings.” — Illustr. Com. in loco. is not very clear to me; unless, perhaps, they were placed in cages or coops, and daily taken out for food.