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1. The Census

¹ The LORD spoke to Moses in the tent of meeting in the Desert of Sinai on the first day of the second month of the second year after the Israelites came out of Egypt. He said: ² “Take a census of the whole Israelite community by their clans and families, listing every man by name, one by one. ³ You and Aaron are to count according to their divisions all the men in Israel who are twenty years old or more and able to serve in the army. ⁴ One man from each tribe, each of them the head of his family, is to help you. ⁵ These are the names of the men who are to assist you:

from Reuben, Elizur son of Shedeur;

⁶ from Simeon, Shelumiel son of Zurishaddai;

⁷ from Judah, Nahshon son of Amminadab;

⁸ from Issachar, Nethanel son of Zuar;

⁹ from Zebulun, Eliab son of Helon;

    ¹⁰ from the sons of Joseph:
   from Ephraim, Elishama son of Ammihud;
   from Manasseh, Gamaliel son of Pedahzur;

¹¹ from Benjamin, Abidan son of Gideoni;

¹² from Dan, Ahiezer son of Ammishaddai;

¹³ from Asher, Pagiel son of Okran;

¹⁴ from Gad, Eliasaph son of Deuel;

¹⁵ from Naphtali, Ahira son of Enan.”

¹⁶ These were the men appointed from the community, the leaders of their ancestral tribes. They were the heads of the clans of Israel.

¹⁷ Moses and Aaron took these men whose names had been specified, ¹⁸ and they called the whole community together on the first day of the second month. The people registered their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one, ¹⁹ as the LORD commanded Moses. And so he counted them in the Desert of Sinai:

²⁰ From the descendants of Reuben the firstborn son of Israel:
All the men twenty years old or more who were able to serve in the army were listed by name, one by one, according to the records of their clans and families. ²¹ The number from the tribe of Reuben was 46,500.

²² From the descendants of Simeon:
All the men twenty years old or more who were able to serve in the army were counted and listed by name, one by one, according to the records of their clans and families. ²³ The number from the tribe of Simeon was 59,300.

²⁴ From the descendants of Gad:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. ²⁵ The number from the tribe of Gad was 45,650.

²⁶ From the descendants of Judah:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. ²⁷ The number from the tribe of Judah was 74,600.

²⁸ From the descendants of Issachar:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. ²⁹ The number from the tribe of Issachar was 54,400.

³⁰ From the descendants of Zebulun:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. ³¹ The number from the tribe of Zebulun was 57,400.

³² From the sons of Joseph:

From the descendants of Ephraim:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. ³³ The number from the tribe of Ephraim was 40,500.

³⁴ From the descendants of Manasseh:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. ³⁵ The number from the tribe of Manasseh was 32,200.

³⁶ From the descendants of Benjamin:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. ³⁷ The number from the tribe of Benjamin was 35,400.

³⁸ From the descendants of Dan:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. ³⁹ The number from the tribe of Dan was 62,700.

⁴⁰ From the descendants of Asher:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. ⁴¹ The number from the tribe of Asher was 41,500.

⁴² From the descendants of Naphtali:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. ⁴³ The number from the tribe of Naphtali was 53,400.

⁴⁴ These were the men counted by Moses and Aaron and the twelve leaders of Israel, each one representing his family. ⁴⁵ All the Israelites twenty years old or more who were able to serve in Israel’s army were counted according to their families. ⁴⁶ The total number was 603,550.

⁴⁷ The ancestral tribe of the Levites, however, was not counted along with the others. ⁴⁸ The LORD had said to Moses: ⁴⁹ “You must not count the tribe of Levi or include them in the census of the other Israelites. ⁵⁰ Instead, appoint the Levites to be in charge of the tabernacle of the covenant law—over all its furnishings and everything belonging to it. They are to carry the tabernacle and all its furnishings; they are to take care of it and encamp around it. ⁵¹ Whenever the tabernacle is to move, the Levites are to take it down, and whenever the tabernacle is to be set up, the Levites shall do it. Anyone else who approaches it is to be put to death. ⁵² The Israelites are to set up their tents by divisions, each of them in their own camp under their standard. ⁵³ The Levites, however, are to set up their tents around the tabernacle of the covenant law so that my wrath will not fall on the Israelite community. The Levites are to be responsible for the care of the tabernacle of the covenant law.”

⁵⁴ The Israelites did all this just as the LORD commanded Moses.

1. And the Lord spake unto Moses in the wilderness of Sinai Although this is the first numbering of the people, of which we have an account, still, inasmuch as God had already imposed a tax upon every person, the amount of which has been recorded, we infer that it was in fact the second. But the reason for thus numbering the people a second time was, because they were very soon about to remove their camp from the wilderness of Sinai to take posession of the promised land. Since, however, their impiety withheld thmn from doing so, there was a third census taken just before their actual entrance into the land, and with this object, that it might be obvious, on comparison, how marvellously the people had been preserved by the springing up of a new generation, in spite of so many plagues and so much slaughter; for although a great proportion of them had been cut off, almost as many persons were found as before.

Further, it must be observed, that the people were not numbered except at God’s command, in order that He might thus assert His supreme dominion over them; and also, that the mode of taking the census was so arranged, that there should be no confusion of ranks either through fraud or irregularity; for this was the reason why each tribe had its superintendents, lest any one should slip into a tribe to which he did not belong; and this is expressly mentioned by way of assurance, since otherwise many might suspect that so great a multitude could hardly be distinguished into classes with certainty, so that the whole sum should be calculated without mistake.

20. And the children of Reuben, Israel’s eldest son If any disputatious person should contend that one family could not increase in 250 years to so great an amount, and thus should reject as nebulous what surpasses the ordinary rule of nature, we must bear in mind what I have already stated, that, inasmuch as this increase depended on the power of God, nothing is more absurd than to measure it by ordinary rules. For the intention of the Spirit is to represent to our eyes the incredible power of God in a conspicuous and signal miracle. Meanwhile, if you compared the tribe of Reuben with some of the others, it presents in its numbers some marks of the curse, so that we may gather that Reuben was degraded from the honors of his primogeniture; for the tribes of Simeon, Issachar, Zebulun, Dan, and Naphtali were more numerous, whilst from Joseph alone, who was one of the youngest, a posterity descended which almost doubled it in numbers. God’s blessing, however, is most conspicuous in the tribe of Judah, in correspondence with the prophecy of Jacob; for by this prerogative, as it were, it was already called to the right of primogeniture and to supremacy, inasmuch as it surpassed all the principal ones.

47. But the Levites, after the tribe of their fathers We shall indeed hereafter see that they also were numbered, but Moses means that they were not included in the general census of the people, because God had chosen them to be His own property, and thus had severed them from the rest of the people. He writes, therefore, that they “were not numbered in the midst of the others,” ⁴¹⁹⁴¹⁹ Among them. — A. V. i.e., so as promiscuously to form a part of the multitude. Now, lest any one should object that Moses acted ambitiously in thus bestowing on his own tribe extraordinary distinction, he declares that he did not do this spontaneously, but that it was at God’s bidding that the Levites had a separate class assigned to them; for translators render this passage amiss, “And God said to Moses,” ⁴²⁰⁴²⁰ So the Vulgate, v. 48. as if he stated that the tribe of Levi was then first set apart when the sum of the people was taken, since it would have been absurd to omit a part, unless God’s will had been already declared. Moses, therefore, shews why he passed over his own tribe, via, because God had consecrated the Levites for the keeping and service of the tabernacle. Now, if it was not lawful for the tabernacle to be carried or set up by all persons indiscriminately, its sanctity was enforced by this symbol; for religion would not have been held in so much reverence, if it had been allowable for all without distinction to meddle with the sacred things. Meanwhile, the Israelites were reminded that all without, exception were unworthy to present themselves before God, when they were forbidden from access to the sanctuary; whereas the dignity which was conferred upon a single tribe was no ground for boasting, since it depended merely on the good pleasure of God. God, then, gave the Levites access to His tabernacle, not because they had deserved that honor by any virtue of their own, but in order to afford a testimony of His gratuitous favor. At the same time, under this image He represented the future priesthood of Christ, in order that believers might be assured that the Mediator, by whom others might have access to God, was to be of the human race; and therefore God declares by Isaiah that He would take the Levites under the kingdom of Christ from the general and dispersed body of the people. (Isaiah 66:21.) As to what relates to their office, let it be sought in its proper place.