Study

a Bible passage

Click a verse to see commentary

Select a resource above

3. Woe to Nineveh

¹ Woe to the city of blood,
   full of lies,
full of plunder,
   never without victims!
² The crack of whips,
   the clatter of wheels,
galloping horses
   and jolting chariots!
³ Charging cavalry,
   flashing swords
   and glittering spears!
Many casualties,
   piles of dead,
bodies without number,
   people stumbling over the corpses—
⁴ all because of the wanton lust of a prostitute,
   alluring, the mistress of sorceries,
who enslaved nations by her prostitution
   and peoples by her witchcraft.

    ⁵ “I am against you,” declares the LORD Almighty.
   “I will lift your skirts over your face.
I will show the nations your nakedness
   and the kingdoms your shame.
⁶ I will pelt you with filth,
   I will treat you with contempt
   and make you a spectacle.
⁷ All who see you will flee from you and say,
   ‘Nineveh is in ruins—who will mourn for her?’
   Where can I find anyone to comfort you?”

    ⁸ Are you better than Thebes,
   situated on the Nile,
   with water around her?
The river was her defense,
   the waters her wall.
⁹ Cush That is, the upper Nile region and Egypt were her boundless strength;
   Put and Libya were among her allies.
¹⁰ Yet she was taken captive
   and went into exile.
Her infants were dashed to pieces
   at every street corner.
Lots were cast for her nobles,
   and all her great men were put in chains.
¹¹ You too will become drunk;
   you will go into hiding
   and seek refuge from the enemy.

    ¹² All your fortresses are like fig trees
   with their first ripe fruit;
when they are shaken,
   the figs fall into the mouth of the eater.
¹³ Look at your troops—
   they are all weaklings.
The gates of your land
   are wide open to your enemies;
   fire has consumed the bars of your gates.

    ¹⁴ Draw water for the siege,
   strengthen your defenses!
Work the clay,
   tread the mortar,
   repair the brickwork!
¹⁵ There the fire will consume you;
   the sword will cut you down—
   they will devour you like a swarm of locusts.
Multiply like grasshoppers,
   multiply like locusts!
¹⁶ You have increased the number of your merchants
   till they are more numerous than the stars in the sky,
but like locusts they strip the land
   and then fly away.
¹⁷ Your guards are like locusts,
   your officials like swarms of locusts
   that settle in the walls on a cold day—
but when the sun appears they fly away,
   and no one knows where.

    ¹⁸ King of Assyria, your shepherds That is, rulers slumber;
   your nobles lie down to rest.
Your people are scattered on the mountains
   with no one to gather them.
¹⁹ Nothing can heal you;
   your wound is fatal.
All who hear the news about you
   clap their hands at your fall,
for who has not felt
   your endless cruelty?

The Prophet, as I have said, more clearly expresses here the reason why the vengeance of God would be so severe on the Ninevites, — because they had wholly given themselves up to barbarous cruelty; and hence he calls it the bloody city. Bloody city! he says. The exclamation is emphatical. Though הו, eu, sometimes means Woe; yet it is put here as though the Prophet would have constrained Nineveh to undergo its punishment, O sanguinary city, then, the whole of it is full of כחש cachesh: the word signifies leanness and the Prophet no doubt joins here together two words, which seem to differ widely, and yet they signify the same thing. For פרק, perek, means to lay by; and כחש, cachesh, is taken for a lie or vanity, when there is nothing solid in what is said: but the Prophet, I doubt not, means by both words the spoils of the city Nineveh. It was then full of leanness for it had consumed all others; it was also full of spoils, for it had filled itself. But the meaning of the Prophet is in no way dubious; for at length he adds, Depart shall not the prey; that is as some think, it shall not be withdrawn from the hands of conquerors; but others more correctly think that a continued liberty in plundering is intended, that the Assyrians were constantly employed in pillaging and kept within no bounds.

We hence see that the Prophet now shows why God says, that he would be an adversary to the Ninevites, because he could not endure its unjust cruelty. He bore with it indeed for a time; for he did not immediately execute his judgment; but yet he never forgot his own people.

As, then, God has once declared by the mouth of his Prophet that he would be the avenger of the cruelty which the Assyrians had exercised, let us know that he retains still his own nature; and whatever liberty he may for a time grant to tyrants and savage wild beasts, he yet continues to be a just avenger. It is our duty calmly to bear injuries, and to groan to him; and as he promises to be at length our helper, it behaves us to flee to him, and to ask him to succor us, so that seeing his Church oppressed, and tyrants exercising licentiously their power, he may hasten the time to restrain them. If then we were at all times to continue thus resigned under God’s protection, there is no doubt but that he would be ready even at this day to execute a similar judgment to that which the city Nineveh and its people had to endure.