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8. Jesus as Healer

When he was come down from the mountain, great multitudes followed him. 2And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. 3And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. 4And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

5And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 6And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. 7And Jesus saith unto him, I will come and heal him. 8The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. 9For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 10When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. 11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. 13And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

14And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever. 15And he touched her hand, and the fever left her: and she arose, and ministered unto them.

16When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: 17That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

18Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. 19And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest. 20And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. 21And another of his disciples said unto him, Lord, suffer me first to go and bury my father. 22But Jesus said unto him, Follow me; and let the dead bury their dead.

23And when he was entered into a ship, his disciples followed him. 24And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. 25And his disciples came to him, and awoke him, saying, Lord, save us: we perish. 26And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. 27But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

28And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. 29And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? 30And there was a good way off from them an herd of many swine feeding. 31So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. 32And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. 33And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. 34And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

As we shall soon meet again with the mention of a lake, where it is said (Matthew 8:33) that the swine were carried into it with violence, it is not universally agreed whether one and the same lake is mentioned in both places. The waters of Gennesareth, all admit,536536     “C'est un poinct bien resolu entre tous ceux qui ont escrit;” — “it is a point well agreed among all who have written.” were pleasant and healthful to drink: but the Gadarene lake, Strabo tells us, was so unwholesome and pestilential, that the cattle which drank of it often lost their hair and their hoofs. There is therefore no doubt that there were two separate lakes, and that they were at a considerable distance from each other. There is as little doubt that the lake mentioned here was the lake of Gennesareth; and that Christ, having crossed it, came to the Gadarenes, whom Matthew calls Geresenes, (8:28.)

Those who infer, from the diversity of the names, that the narratives are different, through a desire to be thought very acute, fall under the charge of gross ignorance: for the country of the Gergesenes was also called Gadarene, from a celebrated city, Gadara. In the age of Jerome, the name was changed; and, therefore, in accordance with the prevailing custom, he calls them Geraseaes That it was the Gadarene lake into which the swine were thrown down by the devils, I have no hesitation in admitting: but when Christ says, let us cross to the other side, I cannot explain the reference as made to any other lake than that of Gennesareth.

It remains that we now inquire as to the time, which cannot be learned either from Matthew or from Luke. Mark alone mentions that it was the evening of that day on which Christ discoursed about the preaching of the gospel under the parable of the sower. Hence it is evident, that they did not attend to the order of time; and, indeed, this is expressly stated by Luke, when he says that it happened on a certain day: for these words show that he gives himself little concern as to the question which of the events was earlier or later.

Matthew 8:23. And when he had entered into a ship Mark says that other little ships crossed along with him: but that Christ entered into his own ship with his disciples Luke too quotes his words: Matthew is more concise. They agree, however, as to the leading fact, that Christ laid himself down to rest, and that, while he was asleep, a tempest suddenly arose. First, it is certain that the storm which agitated the lake was not accidental: for how would God have permitted his Son to be driven about at random by the violence of the waves? But on this occasion he intended to make known to the apostles how weak and inconsiderable their faith still was. Though Christ’s sleep was natural, yet it served the additional purpose of making the disciples better acquainted with their weakness. I will not say, as many do, that Christ pretended sleep, in order to try them. On the contrary, I think that he was asleep in such a manner as the condition and necessity of human nature required.

And yet his divinity watched over him, so that the apostles had no reason to fear that consolation would not be immediately provided, or that assistance would not be obtained from heaven. Let us therefore conclude, that all this was arranged by the secret providence of God, — that Christ was asleep, that a violent tempest arose, and that the waves covered the ship, which was in imminent danger of perishing. And let us learn hence that, whenever any adverse occurrence takes place, the Lord tries our faith. If the distresses grow to such a height as almost to overwhelm us, let us believe that God does it with the same design of exercising our patience, or of bringing to light in this way our hidden weakness; as we see that, when the apostles were covered by the billows,537537     “Quand les Apostres se sont trouvez assaillis et quasi couvers des riots du lac;” — “when the Apostles found themselves assaulted, and, as it were, covered by the waves of the lake.” their weakness, which formerly lay concealed, was discovered.

25. Lord, save us A pious prayer538538     “Une priere bonne et sainte;” — “a good and holy prayer. , one would think: for what else had they to do when they were lost than to implore safety from Christ? But as Christ charges them with unbelief, we must inquire in what respect they sinned. Certainly, I have no doubt that they attached too much importance to the bodily presence of their Master: for, according to Mark, they do not merely pray, but expostulate with him, Master, hast thou no care that we perish? Luke describes also confusion and trembling: Master, Master, we perish They ought to have believed that the Divinity of Christ was not oppressed by carnal sleep, and to his Divinity they ought to have had recourse. But they do nothing till they are urged by extreme danger; and then they are overwhelmed with such unreasonable fear that they do not think they will be safe539539     “En sorte qu'il ne leur semble oint qu'il y ait moyen de les sauver, sinon que Christ s’eveeile; — so that they think there will be no way of saving them till Christ is awakened.” till Christ is awakened. This is the reason why he accuses them of unbelief for their entreaty that he would assist them was rather a proof of their faith, if, in confident reliance on his divine power, they had calmly, and without so much alarm, expected the assistance which they asked.

And here we obtain an answer to a question which might be put, and which arises out of his reproof. Is every kind of fear sinful and contrary to faith? First, he does not blame them simply because they fear, but because they are timid Mark adds the word οὕτωWhy are you so timid? and by this term indicates that their alarm goes beyond proper bounds. Besides, he contrasts faith with their fear, and thus shows that he is speaking about immoderate dread, the tendency of which is not to exercise their faith, but to banish it from their minds. It is not every kind of fear that is opposed to faith. This is evident from the consideration that, if we fear nothing, an indolent and carnal security steals upon us; and thus faith languishes, the desire to pray becomes sluggish, and the remembrance of God is at length extinguished540540     “Et finalemeat la souvenance que chacun doit avoir de Dieu vient a s'esteindre;” — and, finally, that remembrance of God which every one ought to have, comes to be extinguished.” Besides, those who are not affected by a sense of calamities, so as to fear, are rather insensible than firm.

Thus we see that fear, which awakens faith, is not in itself faulty till it go beyond bounds.541541     “Jusque ace qu'ellc passe mesurc, ct soit excessive;” — “till it go beyond bounds, and become excessive.” Its excess lies in disturbing or weakening the composure of faith, which ought to rest on the word of God. But as it never happens that believers exercise such restraint on themselves as to keep their faith from being injured, their fear is almost always attended by sin. Yet we ought to be aware that it is not every kind of fear which indicates a want of faith, but only that dread which disturbs the peace of the conscience in such a manner that it does not rest on the promise of God.

26. He rebuked the winds Mark relates also the words of Christ, by which, addressing the sea, he enjoins silence, (σιώπα,) that is, stillness not that the lake had any perception, but to show that the power of his voice reached the elements, which were devoid of feeling. And not only the sea and the winds, which are without feeling, but wicked men also, with all their obstinacy, obey the commands of God. For when God is pleased to allay the tumults of war, he does not always soften the fierce minds of men, and mould them to obedience, but even while their rage continues, makes the arms to drop from their hands: And thus is fulfilled that declaration,

He maketh wars to cease to the ends of the earth; he breaketh the bow, and cutteth the spear in pieces, and burneth the chariots in the fire, (Psalm 46:10.)

27. But the men wondered Mark and Luke appear to say this in reference to the apostles; for, after having stated that Christ reproved them, they add that they cried out with fear, Who is this? It applies, however, more properly to others, who had not yet known Christ. Whether we take the one or the other of these views, the result of the miracle appears in the display of the glory of Christ. If any one shall suppose that it is the apostles who speak, the meaning of the words will be, that his divine power was sufficiently proved by the fact that the wind and the sea obey him But as it is more probable that these words were spoken by others, the Evangelists show that the miracle made such an impression on their minds, as to produce a certain reverence for Christ which prepared them for believing on him.


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