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Jesus Cleanses a Leper

 8

When Jesus had come down from the mountain, great crowds followed him; 2and there was a leper who came to him and knelt before him, saying, “Lord, if you choose, you can make me clean.” 3He stretched out his hand and touched him, saying, “I do choose. Be made clean!” Immediately his leprosy was cleansed. 4Then Jesus said to him, “See that you say nothing to anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”

Jesus Heals a Centurion’s Servant

5 When he entered Capernaum, a centurion came to him, appealing to him 6and saying, “Lord, my servant is lying at home paralyzed, in terrible distress.” 7And he said to him, “I will come and cure him.” 8The centurion answered, “Lord, I am not worthy to have you come under my roof; but only speak the word, and my servant will be healed. 9For I also am a man under authority, with soldiers under me; and I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and the slave does it.” 10When Jesus heard him, he was amazed and said to those who followed him, “Truly I tell you, in no one in Israel have I found such faith. 11I tell you, many will come from east and west and will eat with Abraham and Isaac and Jacob in the kingdom of heaven, 12while the heirs of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.” 13And to the centurion Jesus said, “Go; let it be done for you according to your faith.” And the servant was healed in that hour.

Jesus Heals Many at Peter’s House

14 When Jesus entered Peter’s house, he saw his mother-in-law lying in bed with a fever; 15he touched her hand, and the fever left her, and she got up and began to serve him. 16That evening they brought to him many who were possessed with demons; and he cast out the spirits with a word, and cured all who were sick. 17This was to fulfill what had been spoken through the prophet Isaiah, “He took our infirmities and bore our diseases.”

Would-Be Followers of Jesus

18 Now when Jesus saw great crowds around him, he gave orders to go over to the other side. 19A scribe then approached and said, “Teacher, I will follow you wherever you go.” 20And Jesus said to him, “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” 21Another of his disciples said to him, “Lord, first let me go and bury my father.” 22But Jesus said to him, “Follow me, and let the dead bury their own dead.”

Jesus Stills the Storm

23 And when he got into the boat, his disciples followed him. 24A windstorm arose on the sea, so great that the boat was being swamped by the waves; but he was asleep. 25And they went and woke him up, saying, “Lord, save us! We are perishing!” 26And he said to them, “Why are you afraid, you of little faith?” Then he got up and rebuked the winds and the sea; and there was a dead calm. 27They were amazed, saying, “What sort of man is this, that even the winds and the sea obey him?”

Jesus Heals the Gadarene Demoniacs

28 When he came to the other side, to the country of the Gadarenes, two demoniacs coming out of the tombs met him. They were so fierce that no one could pass that way. 29Suddenly they shouted, “What have you to do with us, Son of God? Have you come here to torment us before the time?” 30Now a large herd of swine was feeding at some distance from them. 31The demons begged him, “If you cast us out, send us into the herd of swine.” 32And he said to them, “Go!” So they came out and entered the swine; and suddenly, the whole herd rushed down the steep bank into the sea and perished in the water. 33The swineherds ran off, and on going into the town, they told the whole story about what had happened to the demoniacs. 34Then the whole town came out to meet Jesus; and when they saw him, they begged him to leave their neighborhood.


10. Jesus wondered. Wonder cannot apply to God, for it arises out of what is new and unexpected: but it might exist in Christ, for he had clothed himself with our flesh, and with human affections. Not even in Israel have I found so great faith This is not spoken absolutely, but in a particular point of view. For, if we consider all the properties of faith, we must conclude that the faith of Mary was greater, in believing that she would be with child by the Holy Ghost, and would bring forth the only-begotten Son of God, and in acknowledging the son whom she had borne to be her God, and the Creator of the whole world, and her only Redeemer.

But there were chiefly two reasons why Christ preferred the faith of a Gentile to the faith of all the Jews. One was, that a slight and inconsiderable acquaintance with doctrine yielded so sudden and abundant fruit. It was no small matter to declare, in such lofty terms, the power of God, of which a few rays only were yet visible in Christ. Another reason was, that while the Jews were excessively eager to obtain outward signs, this Gentile asks no visible sign, but openly declares that he wants nothing more than the bare word. Christ was going to him: not that it was necessary, but to try his faith; and he applauds his faith chiefly on the ground of his resting satisfied with the bare word. What would another have done, and he too one of the Apostles? Come, Lord, see and touch. This man asks no bodily approach or touch, but believes the word to possess such efficacy as fully to expect from it that his servant will be cured.

Now, he ascribes this honor to the word, not of a man, but of God: for he is convinced that Christ is not an ordinary man, but a prophet sent by God. And hence may be drawn a general rule. Though it was the will of God that our salvation should be accomplished in the flesh of Christ, and though he seals it daily by the sacraments, yet the certainty of it must be obtained from the word. Unless we yield such authority to the word, as to believe that, as soon as God has spoken by his ministers, our sins are undoubtedly forgiven, and we are restored to life, all confidence of salvation is overthrown.

11. Many will come from the east and west In the person of the servant, Christ gave to the Gentiles a taste and a kind of first-fruits of his grace. He now shows, that the master is an example of the future calling of the Gentiles, and of the spread of faith throughout the whole world: for he says that they will come, not only from the neighboring countries, but from the farthest bounds of the world. Though this had been clearly foretold by many passages of the prophets, it appeared at first strange and incredible to the Jews, who imagined that God was confined to the family of Abraham. It was not without astonishment that they heard, that those who were at that time strangers, would be citizens and heirs of the kingdom of God: and not only so, but that the covenant of salvation would be immediately proclaimed, that the whole world might be united in one body of the Church. He declares, that the Gentiles, who shall come to the faith, will be partakers of the same salvation with Abraham, Isaac, and Jacob Hence we draw the certain conclusion, that the same promise, which has been held out to us in Christ, was formerly given to the fathers; for we would not have had an inheritance in common with them, if the faith, by which it is obtained, had not been the same. The word ἀνακλιθήσονται, shall recline, contains an allusion to a banquet: but as we know, that the heavenly life does not require meat and drink, this phrase has the same meaning as if he had said, they shall enjoy the same life


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