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19. Teachings of Jesus

¹ When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. ² Large crowds followed him, and he healed them there.

³ Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”

⁴ “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ Gen. 1:27 ⁵ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’ Gen. 2:24? ⁶ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

⁷ “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”

⁸ Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. ⁹ I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”

¹⁰ The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”

¹¹ Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. ¹² For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

The Little Children and Jesus

¹³ Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.

¹⁴ Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” ¹⁵ When he had placed his hands on them, he went on from there.

The Rich and the Kingdom of God

¹⁶ Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”

¹⁷ “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”

¹⁸ “Which ones?” he inquired.

Jesus replied, “‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, ¹⁹ honor your father and mother,’ Exodus 20:12-16; Deut. 5:16-20 and ‘love your neighbor as yourself.’ Lev. 19:18”

²⁰ “All these I have kept,” the young man said. “What do I still lack?”

²¹ Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”

²² When the young man heard this, he went away sad, because he had great wealth.

²³ Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. ²⁴ Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

²⁵ When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”

²⁶ Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

²⁷ Peter answered him, “We have left everything to follow you! What then will there be for us?”

²⁸ Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. ²⁹ And everyone who has left houses or brothers or sisters or father or mother or wife Some manuscripts do not have or wife. or children or fields for my sake will receive a hundred times as much and will inherit eternal life. ³⁰ But many who are first will be last, and many who are last will be first.

Matthew 19:27. Then Peter answering said to him. Peter tacitly compares himself and the other disciples to the rich man, whom the world had turned aside from Christ. As they had led a poor and wandering ⁶³⁹⁶³⁹ “Et suiete a changer souvent de demeurance;” — “and liable to change their residence frequently.” life, which was not unaccompanied by disgrace and by annoyances, and as no better condition for the future presented itself, he properly inquires if it be to no purpose that they have left all their property, and devoted themselves to Christ; for it would be unreasonable if, after having been stripped of their property by the Lord, they should not be restored to a better condition.

Lo, we have left all. But what were those all things? for, being mean and very poor men, they scarcely had a home to leave, and therefore this boasting might appear to be ridiculous. And certainly experience shows how large an estimate men commonly form of their duties towards God, as at this day, among the Papists, those who were little else than beggars make it a subject of haughty reproach that they have sustained great damage for the sake of the Gospel. But the disciples may be excused on this ground, that, though their wealth was not magnificent, they subsisted at home, by their manual labors, not less cheerfully than the richest man. And we know that men of humble condition, who have been accustomed to a quiet and modest life, reckon it a greater hardship to be torn from their wives and children than those who are led by ambition, or who are carried in various directions by the gale of prosperity. Certainly, if some reward had not been reserved for the disciples, it would have been foolish in them to have changed their course of life. ⁶⁴⁰⁶⁴⁰ “D’avoir change d’estat et de facon de vivre;” — “for having changed their condition and their way of living.” But though on that ground they might be excused, they err in this respect, that they demand a triumph to be given them, before they have finished their warfare. If we ever experience such uneasiness at delay, and if we are tempted by impatience, let us learn first to reflect on the comforts by which the Lord soothes the bitterness of the cup in this world, and next elevate our minds to the hope of the heavenly life; for these two points embrace the answer of Christ.