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14. Miracles of Jesus

¹ At that time Herod the tetrarch heard the reports about Jesus, ² and he said to his attendants, “This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him.”

³ Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip’s wife, ⁴ for John had been saying to him: “It is not lawful for you to have her.” ⁵ Herod wanted to kill John, but he was afraid of the people, because they considered John a prophet.

⁶ On Herod’s birthday the daughter of Herodias danced for the guests and pleased Herod so much ⁷ that he promised with an oath to give her whatever she asked. ⁸ Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.” ⁹ The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted ¹⁰ and had John beheaded in the prison. ¹¹ His head was brought in on a platter and given to the girl, who carried it to her mother. ¹² John’s disciples came and took his body and buried it. Then they went and told Jesus.

Jesus Feeds the Five Thousand

¹³ When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. ¹⁴ When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.

¹⁵ As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”

¹⁶ Jesus replied, “They do not need to go away. You give them something to eat.”

¹⁷ “We have here only five loaves of bread and two fish,” they answered.

¹⁸ “Bring them here to me,” he said. ¹⁹ And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. ²⁰ They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. ²¹ The number of those who ate was about five thousand men, besides women and children.

Jesus Walks on the Water

²² Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. ²³ After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, ²⁴ and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

²⁵ Shortly before dawn Jesus went out to them, walking on the lake. ²⁶ When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.

²⁷ But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”

²⁸ “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

²⁹ “Come,” he said.

Then Peter got down out of the boat, walked on the water and came toward Jesus. ³⁰ But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

³¹ Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

³² And when they climbed into the boat, the wind died down. ³³ Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

³⁴ When they had crossed over, they landed at Gennesaret. ³⁵ And when the men of that place recognized Jesus, they sent word to all the surrounding country. People brought all their sick to him ³⁶ and begged him to let the sick just touch the edge of his cloak, and all who touched it were healed.

2. And said to his servants. From the words of Luke it may be inferred, that Herod did not of his own accord adopt this conjecture, but that it was suggested to him by a report which was current among the people. And, indeed, I have no doubt that the hatred which they bore to the tyrant, and their detestation of so shocking a murder, gave rise, as is commonly the ease, to those rumors. It was a superstition deeply rooted, as we have formerly mentioned, in the minds of men, that the dead return to life in a different person. Nearly akin to this is the opinion which they now adopt, that Herod, when he cruelly put to death the holy man, was far from obtaining what he expected; because he had suddenly risen from the dead by the miraculous power of God, and would oppose and attack his enemies with greater severity than ever.

Mark and Luke, however, show that men spoke variously on this subject: some thought that he was Elijah, and others that he was one of the prophets, or that he was so eminently endued with the gifts of the Spirit, that he might be compared to the prophets. The reason why they thought that he might be Elijah, rather than any other prophet, has been already stated. Malachi having predicted (4:5,6) that Elijah would come to gather the scattered Church, they misunderstood that prediction as relating to the person of Elijah, instead of being a simple comparison to the following effect: “That the coming of Messiah may not be unknown, and that the people may not remain ignorant of the grace of redemption, there will be an Elijah to go before, like him who of old raised up that which was fallen, and the worship of God which had been overthrown. He will go before, by a remarkable power of the Spirit, to proclaim the great and dreadful day of the Lord.” The Jews, with their usual grossness of interpretation, had applied this to Elijah the Tishbite, (1 Kings 17:1,) as if he were to appear again and discharge the office of a prophet. Others again conjecture, either that some one of the ancient prophets had risen, or that he was some great man, who approached to them in excellence.

It was astonishing that, amidst the diversity of views which were suggested, the true interpretation did not occur to any one; more especially as the state of matters at that very time directed them to Christ. God had promised to them a Redeemer, who would relieve them when they were distressed and in despair. The extremity of affliction into which they had been plunged was a loud call for divine assistance. The Redeemer is at hand, who had been so clearly pointed out by the preaching of John, and who himself testifies respecting his office. They are compelled to acknowledge that some divine power belongs to him, and yet they fall into their own fancies, and change him into the persons of other men. It is thus that the world is wont, in base ingratitude, to obliterate the remembrance of the favors which God has bestowed.

With respect to Herod himself, as I hinted, little ago, the conjecture that John had risen did not at first occur to himself; but as bad consciences are wont to tremble and hesitate, and turn with every wind, he readily believed what he dreaded. With such blind terrors God frequently alarms wicked men; so that, after all the pains they take to harden themselves, and to escape agitation, their internal executioner gives them no rest, but chastises them with severity.

And therefore miracles work in him. We naturally wonder what reasoning could have led them to this conclusion. John had performed no miracle during the whole course of his preaching. There appears to be no probability, therefore, in the conjecture, that it was John whom they saw performing extraordinary miracles. But they imagine that miracles are now performed by him for the first time, in order to prove his resurrection, and to show that the holy prophet of God had been wickedly put to death by Herod, and now came forward with a visible and divine protection, that no man might afterwards venture to assail him. They think that miracles work (ἐνεζγοῦσιν) in him; that is, are powerfully displayed, so as to give him greater authority, and make it evident that the Lord is with him.