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2. Admonition for the Priests

¹ “And now, you priests, this warning is for you. ² If you do not listen, and if you do not resolve to honor my name,” says the LORD Almighty, “I will send a curse on you, and I will curse your blessings. Yes, I have already cursed them, because you have not resolved to honor me.

³ “Because of you I will rebuke your descendants Or will blight your grain; I will smear on your faces the dung from your festival sacrifices, and you will be carried off with it. ⁴ And you will know that I have sent you this warning so that my covenant with Levi may continue,” says the LORD Almighty. ⁵ “My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name. ⁶ True instruction was in his mouth and nothing false was found on his lips. He walked with me in peace and uprightness, and turned many from sin.

⁷ “For the lips of a priest ought to preserve knowledge, because he is the messenger of the LORD Almighty and people seek instruction from his mouth. ⁸ But you have turned from the way and by your teaching have caused many to stumble; you have violated the covenant with Levi,” says the LORD Almighty. ⁹ “So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law.”

Breaking Covenant Through Divorce

¹⁰ Do we not all have one Father Or father? Did not one God create us? Why do we profane the covenant of our ancestors by being unfaithful to one another?

¹¹ Judah has been unfaithful. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the LORD loves by marrying women who worship a foreign god. ¹² As for the man who does this, whoever he may be, may the LORD remove him from the tents of Jacob Or May the LORD remove from the tents of Jacob anyone who gives testimony in behalf of the man who does this—even though he brings an offering to the LORD Almighty.

¹³ Another thing you do: You flood the LORD’s altar with tears. You weep and wail because he no longer looks with favor on your offerings or accepts them with pleasure from your hands. ¹⁴ You ask, “Why?” It is because the LORD is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.

¹⁵ Has not the one God made you? You belong to him in body and spirit. And what does the one God seek? Godly offspring. The meaning of the Hebrew for the first part of this verse is uncertain. So be on your guard, and do not be unfaithful to the wife of your youth.

¹⁶ “The man who hates and divorces his wife,” says the LORD, the God of Israel, “does violence to the one he should protect,” Or “I hate divorce,” says the LORD, the God of Israel, “because the man who divorces his wife covers his garment with violence,” says the LORD Almighty.

So be on your guard, and do not be unfaithful.

Breaking Covenant Through Injustice

¹⁷ You have wearied the LORD with your words.

“How have we wearied him?” you ask.

By saying, “All who do evil are good in the eyes of the LORD, and he is pleased with them” or “Where is the God of justice?”

The Prophet now proves more clearly how God violates not his covenant, when he freely rebukes the priests, and exposes also their false attempts in absurdly applying to themselves the covenant of God, like the Papal priests at this day, who say that they are the Church. How? because they have in a regular order succeeded the apostles; but this is a foolish and ridiculous definition; for he who occupies the place of another ought not on that account only to be deemed a successor. Were a thief to kill the master of a family, and to occupy his place, and to take possession of all his goods, is he to be accounted his legitimate successor? So these dishonest men, to show that they are to be regarded as apostles, only allege a continued course of succession; but the likeness between them ought rather to be the subject of inquiry. We must see first whether they have been called, and then whether they answer to their calling; neither of which can they prove. Then their definition is altogether frivolous.

So also our Prophet here shows, that the priests made pretences and deceived the common people, while they sought to prove themselves heirs of the covenant which God had made with Levi their father, that is, with the tribe itself. “I shall be faithful,” says God, “and my faithfulness will be evident from the compact itself; my compact with your father was that of life and peace: ²¹⁷²¹⁷ That we may understand these terms we must have recourse to the case evidently alluded to, that of Phinehas, in Numbers 25:12,13. God promised to him the covenant of peace and of perpetual priesthood—of peace, that is, of reconcilement, because God through the zeal displayed by Phinehas became reconciled to the children of Israel — and of perpetuity as to the priesthood, signified here by life or “lives,” as the word is plural. — Ed. but it was mutual: ye seem not to think that there are two parties in a compact, and that there is, according to what is commonly said, a reciprocal obligation: but I on my part promised to your father to be his father, and I also stipulated with him that he was to obey me, to obey my word, and whatever I might afterwards require. Now ye will have me to be bound to you, and yourselves to be free from every obligation. What equity is this — that I should owe everything to you and you nothing to me? My compact then with him was that of life and peace; but what is your compact? what is it that ye owe to me? Even what the mutual compact which I made with your father Levi and his tribe requires; perform this, and ye shall find that I am faithful and constant in all my promises.” I cannot go farther now.