Study

a Bible passage

Click a verse to see commentary

Select a resource above

The Temptation of Jesus

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, ²where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. ³The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” ⁴Jesus answered him, “It is written, ‘One does not live by bread alone.’ ”

⁵ Then the devil led him up and showed him in an instant all the kingdoms of the world. ⁶And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. ⁷If you, then, will worship me, it will all be yours.” ⁸Jesus answered him, “It is written,

‘Worship the Lord your God,

and serve only him.’ ”

⁹ Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, ¹⁰for it is written,

‘He will command his angels concerning you,

to protect you,’

¹¹ and

‘On their hands they will bear you up,

so that you will not dash your foot against a stone.’ ”

¹² Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.’ ” ¹³When the devil had finished every test, he departed from him until an opportune time.

The Beginning of the Galilean Ministry

¹⁴ Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. ¹⁵He began to teach in their synagogues and was praised by everyone.

The Rejection of Jesus at Nazareth

¹⁶ When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, ¹⁷and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

“The Spirit of the Lord is upon me,

because he has anointed me

to bring good news to the poor.

He has sent me to proclaim release to the captives

and recovery of sight to the blind,

to let the oppressed go free,

to proclaim the year of the Lord’s favor.”

²⁰ And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. ²¹Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” ²²All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” ²³He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’ ” ²⁴And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. ²⁵But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; ²⁶yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. ²⁷There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” ²⁸When they heard this, all in the synagogue were filled with rage. ²⁹They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. ³⁰But he passed through the midst of them and went on his way.

The Man with an Unclean Spirit

³¹ He went down to Capernaum, a city in Galilee, and was teaching them on the sabbath. ³²They were astounded at his teaching, because he spoke with authority. ³³In the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, ³⁴“Let us alone! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” ³⁵But Jesus rebuked him, saying, “Be silent, and come out of him!” When the demon had thrown him down before them, he came out of him without having done him any harm. ³⁶They were all amazed and kept saying to one another, “What kind of utterance is this? For with authority and power he commands the unclean spirits, and out they come!” ³⁷And a report about him began to reach every place in the region.

Healings at Simon’s House

³⁸ After leaving the synagogue he entered Simon’s house. Now Simon’s mother-in-law was suffering from a high fever, and they asked him about her. ³⁹Then he stood over her and rebuked the fever, and it left her. Immediately she got up and began to serve them.

⁴⁰ As the sun was setting, all those who had any who were sick with various kinds of diseases brought them to him; and he laid his hands on each of them and cured them. ⁴¹Demons also came out of many, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Messiah.

Jesus Preaches in the Synagogues

⁴² At daybreak he departed and went into a deserted place. And the crowds were looking for him; and when they reached him, they wanted to prevent him from leaving them. ⁴³But he said to them, “I must proclaim the good news of the kingdom of God to the other cities also; for I was sent for this purpose.” ⁴⁴So he continued proclaiming the message in the synagogues of Judea.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

21. Today is fulfilled Christ did not merely affirm in a few words, but proved by a reference to facts, that the time was now come, when it was the will of God to restore his ruined church. The object of his discourse was, to expound the prediction clearly to his hearers: just as expositors handle Scripture in a proper and orderly manner, when they apply it to the circumstances of those whom they address. He says that it was fulfilled in their ears, rather than in their eyes, because the bare sight of the fact was of little value, if doctrine had not held the chief place.

22. And all gave testimony to him Here Luke draws our attention, first, to the truly divine grace, which breathed in the lips of Christ; and then presents a lively picture of the ingratitude of men. Using a Hebrew idiom, he calls them discourses of grace, — that is, discourses which manifested the power and grace of the Holy Spirit. The inhabitants of Nazareth are thus compelled to acknowledge and admire God speaking in Christ; and yet they voluntarily refuse to render to the heavenly doctrine of Christ the honor which it deserves. Is not this the son of Joseph? Instead of regarding this circumstance as an additional reason for glorifying God, they bring it forward as an objection, and wickedly make it a ground of offense, that they may have some plausible excuse for rejecting what is said by the son of Joseph. Thus we daily see many who, while they are convinced that what they hear is the word of God, seize on frivolous apologies for refusing to obey it. And certainly the only reason why we are not affected, as we ought to be, by the power of the Gospel, is, that we throw hinderances in our own way, and that our malice quenches that light, the power of which we are unwilling to acknowledge.

23. Physician, heal thyself From the words of Christ it may be easily inferred, that he was treated with contempt by the inhabitants of Nazareth: for he states publicly those thoughts, which he knew to exist in their minds. He afterwards imputes to them the blame of his declining to work miracles among them, and charges them with malice, in bestowing no honor on a prophet of God. The objection, which he anticipates, is this: “There is no reason to wonder, if his countrymen hold him in little estimation, since he does not dignify his own country, as he does other places, by working miracles; and, consequently, it is but a just revenge, if his own countrymen, whom he treats with less respect than all others, are found to reject him.” Such is the meaning of the common proverb, that a physician ought to begin with himself, and those immediately connected with him, before he exhibits his skill in healing others. The amount of the objection is, that Christ acts improperly, in paying no respect to his own country, while he renders other cities of Galilee illustrious by his miracles. And this was regarded by the inhabitants of Nazareth as a fair excuse for rejecting him in their turn.

24. Verily, I say to you He reproaches them with the blame of preventing him from exerting his power among them as he did in other places, by working miracles: for the unbelief of men presents an obstruction to God, and hinders him from working, as might be desired, for their salvation, (Matthew 13:58; Mark 6:5.) Christ could not perform any miracle among them, because “they did not believe on him,” (John 12:37.) Not that it is in the power of men to bind the hands of God, but that he withholds the advantage of his works from those who are rendered unworthy of them by their infidelity. The answer given by Christ amounts to this: “If you wish to have a share in miracles, why do you not give place to God? or rather, why do you proudly reject the minister of his power? You receive, therefore, a just reward for your contempt, when I pass by you, and give a preference to other places, for proving by miracles, that I am the Messiah of God, who have been appointed to restore the church.”

And, certainly, it was intolerable ingratitude that, when God was pleased to have his Son brought up in their city, such a person, who had been among them from his infancy, was despised. Justly, therefore, did he withdraw his hand, that it might not be exposed to the derision of those wicked despisers.³²⁶³²⁶ “Afin de n.e servir de passe temps a de si meschans contempteurs des graces de Dieu.” — “That it might not serve for amusement to such wicked despisers of God's favors.” Hence we learn what value the Lord puts on his word, when, in order to punish for the contempt of it, he takes from the midst of us those favors, which are the testimonies of his presence. With respect to that saying, no prophet is acceptable in his own country, the reader may consult what I have said on a saying of the same import, recorded by the Evangelist John: “A prophet hath no honor in his own country,” (John 4:44.)

³²⁶ “Afin de n.e servir de passe temps a de si meschans contempteurs des graces de Dieu.” — “That it might not serve for amusement to such wicked despisers of God's favors.”