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24. The Resurrection, Ascension

¹ On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. ² They found the stone rolled away from the tomb, ³ but when they entered, they did not find the body of the Lord Jesus. ⁴ While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. ⁵ In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? ⁶ He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: ⁷ ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ” ⁸ Then they remembered his words.

⁹ When they came back from the tomb, they told all these things to the Eleven and to all the others. ¹⁰ It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. ¹¹ But they did not believe the women, because their words seemed to them like nonsense. ¹² Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.

On the Road to Emmaus

¹³ Now that same day two of them were going to a village called Emmaus, about seven miles Or about 11 kilometers from Jerusalem. ¹⁴ They were talking with each other about everything that had happened. ¹⁵ As they talked and discussed these things with each other, Jesus himself came up and walked along with them; ¹⁶ but they were kept from recognizing him.

¹⁷ He asked them, “What are you discussing together as you walk along?”

They stood still, their faces downcast. ¹⁸ One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

¹⁹ “What things?” he asked.

“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. ²⁰ The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; ²¹ but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. ²² In addition, some of our women amazed us. They went to the tomb early this morning ²³ but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. ²⁴ Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

²⁵ He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! ²⁶ Did not the Messiah have to suffer these things and then enter his glory?” ²⁷ And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

²⁸ As they approached the village to which they were going, Jesus continued on as if he were going farther. ²⁹ But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.

³⁰ When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. ³¹ Then their eyes were opened and they recognized him, and he disappeared from their sight. ³² They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

³³ They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together ³⁴ and saying, “It is true! The Lord has risen and has appeared to Simon.” ³⁵ Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

Jesus Appears to the Disciples

³⁶ While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

³⁷ They were startled and frightened, thinking they saw a ghost. ³⁸ He said to them, “Why are you troubled, and why do doubts rise in your minds? ³⁹ Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

⁴⁰ When he had said this, he showed them his hands and feet. ⁴¹ And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” ⁴² They gave him a piece of broiled fish, ⁴³ and he took it and ate it in their presence.

⁴⁴ He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

⁴⁵ Then he opened their minds so they could understand the Scriptures. ⁴⁶ He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, ⁴⁷ and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. ⁴⁸ You are witnesses of these things. ⁴⁹ I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”

The Ascension of Jesus

⁵⁰ When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. ⁵¹ While he was blessing them, he left them and was taken up into heaven. ⁵² Then they worshiped him and returned to Jerusalem with great joy. ⁵³ And they stayed continually at the temple, praising God.

49. And, lo, I send. That the apostles may not be terrified by their weakness, he invites them to expect new and extraordinary grace; as if he had said, though you feel yourselves to be unfit for such a charge, there is no reason why you should despond, because I will send you from heaven that power which I know that you do not possess. The more fully to confirm them in this confidence, he mentions that the Father had promised to them the Holy Spirit; for, in order that they might prepare themselves with greater alacrity for the work, God had already encouraged them by his promise, as a remedy for their distrust. Christ now puts himself in the place of the Father, and undertakes to perform the promise; in which he again claims for himself divine power. To invest feeble men with heavenly power, is a part of that glory which God swears that he will not give to another: and, therefore, if it belongs to Christ, it follows that he is that God who formerly spoke by the mouth of the prophet, (Isaiah 42:8.) And though God promised special grace to the apostles, and Christ bestowed it on them, we ought to hold universally that no mortal is of himself qualified for preaching the gospel, except so far as God clothes him with his Spirit, to supply his nakedness and poverty. And certainly, as it is not in reference to the apostles alone that Paul exclaims,

(2 Corinthians 2:16,)
And who shall be found sufficient for these things?

so all whom God raises up to be ministers of the gospel must be endued with the heavenly Spirit; and, therefore, in every part of Scripture he is promised to all the teachers of the Church without exception.

But remain you in the city of Jerusalem. That they may not advance to teach before the proper time, Christ enjoins on them silence and repose, until, sending them out according to his pleasure, he may make a seasonable use of their labors. And this was a useful trial of their obedience, that, after having been endued with the understanding of the Scripture, and after having had the grace of the Spirit breathed on them, (John 20:22;) yet because the Lord had forbidden them to speak, they were silent as if they had been dumb. For we know that those who expect to gain applause and admiration from their hearers are very desirous to appear in public. Perhaps, too, by this delay, Christ intended to punish them for indolence, because they did not, in compliance with his injunction, set out immediately, on the same day, for Galilee. However that may be, we are taught by their example, that we ought to attempt nothing but as the Lord calls us to it; and, therefore, though they may possess some ability to teach in public, let men remain in silence and retirement, until the Lord lead them by the hand into the public assembly. When they are commanded to remain at Jerusalem, we must understand this to mean, after they had returned from Galilee. For, as we shortly afterwards learn from Matthew, though he gave them an opportunity of seeing him at Jerusalem, still he did not change his original intention to go to Galilee, (Matthew 26:32, and 28:10.) The meaning of the word, therefore, is, that after having given them injunctions at the appointed place, he wishes them to remain silent for a time, until he supplies them with new rigor.

Luke 24:50. And lifted up his hands, and blessed them; by which he showed that the office of blessing, which was enjoined on the priests under the law, belonged truly and properly to himself. When men bless one another it is nothing else than praying in behalf of their brethren; but with God it is otherwise, for he does not merely befriend us by wishes, but by a simple act of his will grants what is desirable for us. But while He is the only Author of all blessing, yet that men might obtain a familiar view of his grace, he chose that at first the priests should bless in his name as mediators. Thus Melchizedek blessed Abraham, (Genesis 14:19,) and in Numbers 6:23-27, a perpetual law is laid down in reference to this matter. To this purport also is what we read in Psalm 118:26, We bless you out of the house of the Lord In short, the apostle has told us that to bless others is a Mark of superiority; for the less, he says, is blessed by the greater, (Hebrews 7:7.) Now when Christ, the true Melchizedek and eternal Priest, was manifested, it was necessary that in him should be fulfilled what had been shadowed out by the figures of the law; as Paul also shows that we are blessed in him by God the Father, that we may be rich in all heavenly blessings, (Ephesians 1:3.) Openly and solemnly he once blessed the apostles, that believers may go direct to himself, if they desire to be partakers of his grace. In the lifting up of the hands is described an ancient ceremony which, we know:, was formerly used by the priests.