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24. The Resurrection, Ascension

¹ On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. ² They found the stone rolled away from the tomb, ³ but when they entered, they did not find the body of the Lord Jesus. ⁴ While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. ⁵ In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? ⁶ He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: ⁷ ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ” ⁸ Then they remembered his words.

⁹ When they came back from the tomb, they told all these things to the Eleven and to all the others. ¹⁰ It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. ¹¹ But they did not believe the women, because their words seemed to them like nonsense. ¹² Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.

On the Road to Emmaus

¹³ Now that same day two of them were going to a village called Emmaus, about seven miles Or about 11 kilometers from Jerusalem. ¹⁴ They were talking with each other about everything that had happened. ¹⁵ As they talked and discussed these things with each other, Jesus himself came up and walked along with them; ¹⁶ but they were kept from recognizing him.

¹⁷ He asked them, “What are you discussing together as you walk along?”

They stood still, their faces downcast. ¹⁸ One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

¹⁹ “What things?” he asked.

“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. ²⁰ The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; ²¹ but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. ²² In addition, some of our women amazed us. They went to the tomb early this morning ²³ but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. ²⁴ Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

²⁵ He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! ²⁶ Did not the Messiah have to suffer these things and then enter his glory?” ²⁷ And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

²⁸ As they approached the village to which they were going, Jesus continued on as if he were going farther. ²⁹ But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.

³⁰ When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. ³¹ Then their eyes were opened and they recognized him, and he disappeared from their sight. ³² They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

³³ They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together ³⁴ and saying, “It is true! The Lord has risen and has appeared to Simon.” ³⁵ Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

Jesus Appears to the Disciples

³⁶ While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

³⁷ They were startled and frightened, thinking they saw a ghost. ³⁸ He said to them, “Why are you troubled, and why do doubts rise in your minds? ³⁹ Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

⁴⁰ When he had said this, he showed them his hands and feet. ⁴¹ And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” ⁴² They gave him a piece of broiled fish, ⁴³ and he took it and ate it in their presence.

⁴⁴ He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

⁴⁵ Then he opened their minds so they could understand the Scriptures. ⁴⁶ He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, ⁴⁷ and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. ⁴⁸ You are witnesses of these things. ⁴⁹ I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”

The Ascension of Jesus

⁵⁰ When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. ⁵¹ While he was blessing them, he left them and was taken up into heaven. ⁵² Then they worshiped him and returned to Jerusalem with great joy. ⁵³ And they stayed continually at the temple, praising God.

28. And they drew near to the village. There is no reason for supposing, as some commentators have done, that this was a different place from Emmaus; for the journey was not so long as to make it necessary for them to take rest for the night at a nearer lodging. We know that seven thousand paces—even though a person were to walk slowly for his own gratification—would be accomplished in four hours at the utmost; and, therefore, I have no doubt that Christ had now reached Emmaus.

And he seemed as if he would go farther. Now as to the question, Can insincerity apply to him who is the eternal truth of God? I answer, that the Son of God was under no obligation to make all his designs known. Still, as insincerity of any kind is a sort of falsehood, the difficulty is not yet removed; more especially as this example is adduced by many to prove that they are at liberty to tell lies. But I reply, that Christ might without falsehood have pretended what is here mentioned, in the same manner that he gave himself out to be a stranger passing along the road; for there was the same reason for both. A somewhat more ingenious solution is given by Augustine, (in his work addressed To Consentius, Book II., chap. 13, and in the book of Questions on the Gospels, chap. 51,) for he chooses to enumerate this kind of feigning among tropes and figures, and afterwards among parables and fables. For my own part, I am satisfied with this single consideration, that as Christ for the time threw a veil over the eyes of those with whom he was conversing, so that he had assumed a different character, and was regarded by them as all ordinary stranger, so, when he appeared for the time to intend to go farther, it was not through pretending any thing else than what he had resolved to do, but because he wished to conceal the manner of his departure; for none will deny that he did go farther, since he had then withdrawn from human society. So then by this feigning he did not deceive his disciples, but held them for a little in suspense, till the proper time should arrive for making himself known. It is, therefore, highly improper to attempt to make Christ an advocate of falsehood; and we are no more at liberty to plead his example for feigning any thing, than to endeavor to equal his divine power in shutting the eyes of men. Our safest course is to adhere to the rule which has been laid down to us, to speak with truth and simplicity; not that our Lord himself ever departed from the law of his Father, but because, without confining himself to the letter of the commandments, he kept by the true meaning of the law; but we, on account of the weakness of our senses, need to be restrained in a different manner.

30. He took bread. Augustine, and the greater part of other commentators along with him, have thought that Christ gave the bread, not as an ordinary meal, but as the sacred symbol of his body. And, indeed, it might be said with some plausibility, that the Lord was at length recognized in the spiritual mirror of the Lord’s Supper; for the disciples did not know him, when they beheld him with the bodily eyes. But as this conjecture rests on no probable grounds, I choose rather to view the words of Luke as meaning that Christ, in taking the bread, gave thanks according to his custom. But it appears that he employed his peculiar and ordinary form of prayer, to which he knew that the disciples had been habitually accustomed, that, warned by this sign, they might arouse their senses. In the meantime, let us learn by the example of our Master, whenever we eat bread, to offer thanksgiving to the Author of life, — an action which will distinguish us from irreligious men.

Luke 24:31. And their eyes were opened. By these words, we are taught that there was not in Christ any metamorphosis, or variety of forms, by which he might impose on the eyes of men, (as the poets feign their Proteus,) but that, on the contrary, the eyes of beholders were mistaken, because they were covered; just as, shortly afterwards, he vanished from the eyes of those very persons, not because his body was in itself invisible, but because God, by withdrawing their rigor, blunted their acuteness. Nor ought we to wonder that Christ, as soon as he was recognized, immediately disappeared; for it was not advantageous that they should any longer behold him, lest, as they were naturally too much addicted to the earth, they might desire again to bring him back to an earthly life. So far, then, as it was necessary to assure them of his resurrection, he made himself visible to them; but by the sudden departure, he taught them that they must seek him elsewhere than in the world, because the completion of the new life was his ascension to heaven.

32. Did not our heart burn within us? Their recognition of Christ led the disciples to a lively perception of the secret and hidden grace of the Spirit, which he had formerly bestowed upon them. For God sometimes works in his people in such a manner, that for a time they are not aware of the power of the Spirit, (of which, however, they are not destitute,) or, at least, that they do not perceive it distinctly, but only feel it by a secret movement. Thus the disciples had formerly indeed felt an ardor, which they now remember, but which they had not then observed: now that Christ has made himself known to them, they at length begin to consider the grace which they had formerly, as it were, swallowed without tasting it, and perceive that they were stupid. For they accuse themselves of indifference, as if they had said, “How did it happen that we did not recognize him while he was talking? for when he penetrated into our hearts, we ought to have perceived who he was.” But they conclude that he is Christ, not simply from the bare sign that his word was efficacious to inflame their hearts, but because they ascribe to him the honor which belongs to him, that when he speaks with the mouth, he likewise inflames their hearts inwardly by the warmth of his Spirit. Paul, indeed, boasts that the ministration of the Spirit was given to him, (2 Corinthians 3:8;) and Scripture frequently adorns the ministers of the word with such titles as the following; that they convert the hearts, enlighten the understandings, and renew men so as to become pure and holy sacrifices; but then it is not to show what they do by their own power, but rather what the Lord accomplishes by means of them. But both belong equally to Christ alone, to pronounce the outward voice, and to form the hearts efficaciously to the obedience of faith.

It cannot be doubted that he then engraved an uncommon Mark on the hearts of these two men, that they might at length perceive that in speaking he had breathed into them a divine warmth. For though the word of the Lord is always fire, yet a fiery rigor was at that time manifested in a peculiar and unusual, manner in the discourse of Christ, and was intended to be an evident proof of his divine power; for it is he alone who baptizeth in the Holy Ghost and in fire, (Luke 3:16.) Yet let us remember that it is the proper fruit of heavenly doctrine, whoever may be the minister of it, to kindle the fire of the Spirit in the hearts of men, to purify and cleanse the affections of the flesh, or rather to burn them up, and to kindle a truly fervent love of God; and by its flame, as it were, to carry away men entirely to heaven.