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2. The Grain Offering

¹ “‘When anyone brings a grain offering to the LORD, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it ² and take it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial Or representative; also in verses 9 and 16 portion on the altar, a food offering, an aroma pleasing to the LORD. ³ The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the LORD.

⁴ “‘If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. ⁵ If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. ⁶ Crumble it and pour oil on it; it is a grain offering. ⁷ If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. ⁸ Bring the grain offering made of these things to the LORD; present it to the priest, who shall take it to the altar. ⁹ He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the LORD. ¹⁰ The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the LORD.

¹¹ “‘Every grain offering you bring to the LORD must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the LORD. ¹² You may bring them to the LORD as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma. ¹³ Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.

¹⁴ “‘If you bring a grain offering of firstfruits to the LORD, offer crushed heads of new grain roasted in the fire. ¹⁵ Put oil and incense on it; it is a grain offering. ¹⁶ The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the LORD.

13. And every oblation of thy meat-offering. The reason for salting the victims was very similar, viz., that God’s service might not be without savor; but the true seasoning which gives grace to sacrifices is found nowhere except in God’s word. Hence it follows that all modes of worship fabricated by men are rejected as unsavory. For although they who profane God’s worship by superstitions think themselves very acute, yet all that most approves itself to them under the cloak of wisdom is mere fatuity. Nevertheless, Christ deduces an exhortation from this ceremony, viz., that believers, if they desire to please God, should patiently endure to be refined and purified. “Every one,” He says,

"shall be salted with fire,
and every sacrifice shall be salted with salt.” (Mark 9:49.)

In which words He signifies that, when we are searched and tried by fire, we shall be acceptable sacrifices to God, and that this is the seasoning of salt when our flesh with its affections shall have been well macerated. Meanwhile, let us firmly hold to this, that our service of God is not what it should be without, the savor which is to be sought in the word; since in all the brains of men not one particle of salt is to be found. I pass by other more subtle allegories, in which I see no other use than to gratify curious ears. “The salt of the covenant” is used in a different sense from “the covenant of salt,” viz., as the salt which is employed in the sacrifice according to the inviolable compact of God. Hence, too, is confirmed what I have said before, that the keeping of God’s covenant always occupies the first place in this service.