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3. Judah's Complaint1 This chapter is an acrostic poem; the verses of each stanza begin with the successive letters of the Hebrew alphabet, and the verses within each stanza begin with the same letter.I am the man who has seen afflictionby the rod of the LORD’s wrath. 2 He has driven me away and made me walk in darkness rather than light; 3 indeed, he has turned his hand against me again and again, all day long.
4 He has made my skin and my flesh grow old
7 He has walled me in so I cannot escape;
10 Like a bear lying in wait,
13 He pierced my heart
16 He has broken my teeth with gravel;
19 I remember my affliction and my wandering,
22 Because of the LORD’s great love we are not consumed,
25 The LORD is good to those whose hope is in him,
28 Let him sit alone in silence,
31 For no one is cast off
34 To crush underfoot
37 Who can speak and have it happen
40 Let us examine our ways and test them,
43 “You have covered yourself with anger and pursued us;
46 “All our enemies have opened their mouths
49 My eyes will flow unceasingly,
52 Those who were my enemies without cause
55 I called on your name, LORD,
58 You, Lord, took up my case;
61 LORD, you have heard their insults,
64 Pay them back what they deserve, LORD,
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It is certain that there will be no patience, except there be hope, as it has already appeared. As, then, patience cherishes hope, so hope is the foundation of patience; and hence consolation is, according to Paul, connected with patience. (Romans 15:4.) And this is the doctrine which the Prophet now handles, — that the faithful bear the yoke with
meek and calm minds, because they believe that God will at length be propitious to them: hence also arises patience; for the faithful are persuaded that all adversities are temporary, and that there will be a happy end, because God will at length be reconciled to them, though he gives them new evidences of his wrath.
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This verse is connected with Lamentations 3:25: “Good is Jehovah to him who waits for him;” and the reason is given here, “For not reject perpetually (or, for ever) will the Lord.” “For,” as assigning a reason, is here repeated three times, in this verse and in the two following verses; and they seem all to be reasons given for the truth contained
in Lamentations 3:25,
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