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3. Judah's Complaint1 This chapter is an acrostic poem; the verses of each stanza begin with the successive letters of the Hebrew alphabet, and the verses within each stanza begin with the same letter.I am the man who has seen afflictionby the rod of the LORD’s wrath. 2 He has driven me away and made me walk in darkness rather than light; 3 indeed, he has turned his hand against me again and again, all day long.
4 He has made my skin and my flesh grow old
7 He has walled me in so I cannot escape;
10 Like a bear lying in wait,
13 He pierced my heart
16 He has broken my teeth with gravel;
19 I remember my affliction and my wandering,
22 Because of the LORD’s great love we are not consumed,
25 The LORD is good to those whose hope is in him,
28 Let him sit alone in silence,
31 For no one is cast off
34 To crush underfoot
37 Who can speak and have it happen
40 Let us examine our ways and test them,
43 “You have covered yourself with anger and pursued us;
46 “All our enemies have opened their mouths
49 My eyes will flow unceasingly,
52 Those who were my enemies without cause
55 I called on your name, LORD,
58 You, Lord, took up my case;
61 LORD, you have heard their insults,
64 Pay them back what they deserve, LORD,
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The letters of the alphabet are tripled in this chapter, which I had omitted to mention. In the first two chapters each verse begins with the successive letters of the alphabet, except that in the last chapter there is one instance of inversion, for Jeremiah has put פ, phi, before ע, oin; or it may be that the order has been changed by the scribes; but this is uncertain. Here then, as I have said, each letter is thrice repeated. Then the first, the second, and the third verse begins with א aleph; and the fourth begins with ב, beth, and so he goes on to the end.
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The verses in this chapter are needlessly multiplied. It would have been better had each verse contained a letter, for the length of this chapter is the same with the two foregoing; the only difference is, that the lines, or alternate lines, begin with the same letter three times, as follows, —
He confirms here the last verse, for lie shews the cause or the manner of his afflictions, for he had been led into darkness and not into light. This kind of contrast has not the same force in other languages as it has in Hebrew. But when the Hebrews said that they were in darkness and not in the light, they amplified that obscurity, as though they had said that there was not even a spark of light in that darkness, it being so thick and obscure. This is what the Prophet now means. And we know what is everywhere understood in Scripture by darkness, even every kind of Lamentation: for the appearance of light exhilarates us, yea, the serenity of heaven cheers and revives the minds of men. Then darkness signifies all sorts of adversities and the sorrow which proceeds from them. He afterwards adds, — |