|
Click a verse to see commentary
|
Select a resource above
|
3. Judah's Complaint1 This chapter is an acrostic poem; the verses of each stanza begin with the successive letters of the Hebrew alphabet, and the verses within each stanza begin with the same letter.I am the man who has seen afflictionby the rod of the LORD’s wrath. 2 He has driven me away and made me walk in darkness rather than light; 3 indeed, he has turned his hand against me again and again, all day long.
4 He has made my skin and my flesh grow old
7 He has walled me in so I cannot escape;
10 Like a bear lying in wait,
13 He pierced my heart
16 He has broken my teeth with gravel;
19 I remember my affliction and my wandering,
22 Because of the LORD’s great love we are not consumed,
25 The LORD is good to those whose hope is in him,
28 Let him sit alone in silence,
31 For no one is cast off
34 To crush underfoot
37 Who can speak and have it happen
40 Let us examine our ways and test them,
43 “You have covered yourself with anger and pursued us;
46 “All our enemies have opened their mouths
49 My eyes will flow unceasingly,
52 Those who were my enemies without cause
55 I called on your name, LORD,
58 You, Lord, took up my case;
61 LORD, you have heard their insults,
64 Pay them back what they deserve, LORD,
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
|
The Prophet here makes a distinction between his weeping and that blind sorrow by which the unbelieving are affected and violently agitated: they have no regard to God. Then the Prophet says here that he not only wept, but that he also prayed and waited for God to put an end to evils. As I have already said, the unbelieving grieve abundantly in adversities, nay, they abandon themselves to sorrow; but they turn away
wholly from God, and are like wild beasts. Then the Prophet points out the right way to mourn: our eyes must flow down to weariness and without rest, but at the same time we must wait until God be propitious to us. Therefore this verse connects well with the former,
199199
The connection of this verse with the preceding will be more evident from the following version, —
Thus, then, ought we to weep, in order that we may at the same time cherish hope while we wait for God to look down on us and to see our miseries from heaven. The word heaven, is not added uselessly, because men in their evils, when they seek God, are filled with terror, for they do not think that they can ascend to him: hence, then, it is, that they despond, for they imagine that God is too remote from them. The Prophet therefore anticipates here this false notion, and says that we ought nevertheless to wait until God looks down from heaven; which corresponds with what is said in the Psalms: that God is high and yet has respect to low things. (Psalm 113:4-6.) Though, then, the majesty of God is elevated above all the heavens, yet this does not prevent him familiarly to regard what is low and despised in the world. At length it follows, — |