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10. Southern Cities Conquered

¹ Now Adoni-Zedek king of Jerusalem heard that Joshua had taken Ai and totally destroyed The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them; also in verses 28, 35, 37, 39 and 40. it, doing to Ai and its king as he had done to Jericho and its king, and that the people of Gibeon had made a treaty of peace with Israel and had become their allies. ² He and his people were very much alarmed at this, because Gibeon was an important city, like one of the royal cities; it was larger than Ai, and all its men were good fighters. ³ So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish and Debir king of Eglon. ⁴ “Come up and help me attack Gibeon,” he said, “because it has made peace with Joshua and the Israelites.”

⁵ Then the five kings of the Amorites—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon—joined forces. They moved up with all their troops and took up positions against Gibeon and attacked it.

⁶ The Gibeonites then sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come up to us quickly and save us! Help us, because all the Amorite kings from the hill country have joined forces against us.”

⁷ So Joshua marched up from Gilgal with his entire army, including all the best fighting men. ⁸ The LORD said to Joshua, “Do not be afraid of them; I have given them into your hand. Not one of them will be able to withstand you.”

⁹ After an all-night march from Gilgal, Joshua took them by surprise. ¹⁰ The LORD threw them into confusion before Israel, so Joshua and the Israelites defeated them completely at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah. ¹¹ As they fled before Israel on the road down from Beth Horon to Azekah, the LORD hurled large hailstones down on them, and more of them died from the hail than were killed by the swords of the Israelites.

¹² On the day the LORD gave the Amorites over to Israel, Joshua said to the LORD in the presence of Israel:

   “Sun, stand still over Gibeon,
   and you, moon, over the Valley of Aijalon.”
¹³ So the sun stood still,
   and the moon stopped,
   till the nation avenged itself on Or nation triumphed over its enemies,

as it is written in the Book of Jashar.

The sun stopped in the middle of the sky and delayed going down about a full day. ¹⁴ There has never been a day like it before or since, a day when the LORD listened to a human being. Surely the LORD was fighting for Israel!

¹⁵ Then Joshua returned with all Israel to the camp at Gilgal.

Five Amorite Kings Killed

¹⁶ Now the five kings had fled and hidden in the cave at Makkedah. ¹⁷ When Joshua was told that the five kings had been found hiding in the cave at Makkedah, ¹⁸ he said, “Roll large rocks up to the mouth of the cave, and post some men there to guard it. ¹⁹ But don’t stop; pursue your enemies! Attack them from the rear and don’t let them reach their cities, for the LORD your God has given them into your hand.”

²⁰ So Joshua and the Israelites defeated them completely, but a few survivors managed to reach their fortified cities. ²¹ The whole army then returned safely to Joshua in the camp at Makkedah, and no one uttered a word against the Israelites.

²² Joshua said, “Open the mouth of the cave and bring those five kings out to me.” ²³ So they brought the five kings out of the cave—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon. ²⁴ When they had brought these kings to Joshua, he summoned all the men of Israel and said to the army commanders who had come with him, “Come here and put your feet on the necks of these kings.” So they came forward and placed their feet on their necks.

²⁵ Joshua said to them, “Do not be afraid; do not be discouraged. Be strong and courageous. This is what the LORD will do to all the enemies you are going to fight.” ²⁶ Then Joshua put the kings to death and exposed their bodies on five poles, and they were left hanging on the poles until evening.

²⁷ At sunset Joshua gave the order and they took them down from the poles and threw them into the cave where they had been hiding. At the mouth of the cave they placed large rocks, which are there to this day.

Southern Cities Conquered

²⁸ That day Joshua took Makkedah. He put the city and its king to the sword and totally destroyed everyone in it. He left no survivors. And he did to the king of Makkedah as he had done to the king of Jericho.

²⁹ Then Joshua and all Israel with him moved on from Makkedah to Libnah and attacked it. ³⁰ The LORD also gave that city and its king into Israel’s hand. The city and everyone in it Joshua put to the sword. He left no survivors there. And he did to its king as he had done to the king of Jericho.

³¹ Then Joshua and all Israel with him moved on from Libnah to Lachish; he took up positions against it and attacked it. ³² The LORD gave Lachish into Israel’s hands, and Joshua took it on the second day. The city and everyone in it he put to the sword, just as he had done to Libnah. ³³ Meanwhile, Horam king of Gezer had come up to help Lachish, but Joshua defeated him and his army—until no survivors were left.

³⁴ Then Joshua and all Israel with him moved on from Lachish to Eglon; they took up positions against it and attacked it. ³⁵ They captured it that same day and put it to the sword and totally destroyed everyone in it, just as they had done to Lachish.

³⁶ Then Joshua and all Israel with him went up from Eglon to Hebron and attacked it. ³⁷ They took the city and put it to the sword, together with its king, its villages and everyone in it. They left no survivors. Just as at Eglon, they totally destroyed it and everyone in it.

³⁸ Then Joshua and all Israel with him turned around and attacked Debir. ³⁹ They took the city, its king and its villages, and put them to the sword. Everyone in it they totally destroyed. They left no survivors. They did to Debir and its king as they had done to Libnah and its king and to Hebron.

⁴⁰ So Joshua subdued the whole region, including the hill country, the Negev, the western foothills and the mountain slopes, together with all their kings. He left no survivors. He totally destroyed all who breathed, just as the LORD, the God of Israel, had commanded. ⁴¹ Joshua subdued them from Kadesh Barnea to Gaza and from the whole region of Goshen to Gibeon. ⁴² All these kings and their lands Joshua conquered in one campaign, because the LORD, the God of Israel, fought for Israel.

⁴³ Then Joshua returned with all Israel to the camp at Gilgal.

13. And the sun stood still, etc The question how the sun stood in Gibeon, is no less unseasonably raised by some than unskillfully explained by others. ⁹⁵⁹⁵ The rebuke here administered to those who attempt to explain the miracle applies with double force to those who attempt to explain it away. It is rather strange that among this number are some of the most distinguished Jewish rabbis as Levi-ben-Gerson and Maimonides, both of whom maintain that there was no miracle, but only something very like one. Their chief inducement to adopt this very extraordinary view, is zeal for the honor of Moses, which they think would be seriously impugned by admitting that a miracle which he never performed was performed by the instrumentality of his successor Joshua. — Ed. For Joshua did not subtlety place the sun in any particular point, making it necessary to feign that the battle was fought at the summer solstice, but as it was turning towards the district of Ajalon as far as the eye could discern, Joshua bids it stay and rest there, in other words, remain above what is called the horizon. In short, the sun, which was already declining to the west, is kept from setting. ⁹⁶⁹⁶ French “En somme, le soleil remonte estant ja commence a se coucher;” “In a word, the sun remounts after he had begun to set.” — Ed.

I do not give myself any great anxiety as to the number of the hours; because it is enough for me that the day was continued through the whole night. Were histories of that period extant, they would doubtless celebrate this great miracle; lest its credibility, however, should be questioned, the writer of this book mentions that an account of it was given elsewhere, though the work which he quotes has been lost, and expounders are not well agreed as to the term Jazar. Those who think Moses is meant, insist on referring the example which is here given to general predictions. As Moses applies this name to the chosen people, it is more congruous to hold that commentaries on the events in their history are meant. I, for my part, understand by it either God or Israel, rather than the author of a history. ⁹⁷⁹⁷ French, “Quant a moy, pour dire la verite, je le prends comme s’il estoit parle de Dieu ou du peuple d’Israel, plutost que de celuy qui a escrit Phistoire;” “For my part, to tell the truth, I understand it as it were spoken of God, or of the people of Israel, rather than of him who wrote the history.” The view here adopted as to the meaning of Jasher has the sanction of many expositors of eminence, both ancient and modern, who consider it to have been some record in which an account of the leading events in the history of the chosen people was regularly inserted, and which might thus come to be commonly spoken of as the Book of the Just, very much in the same way as we are accustomed to speak of the Book of Worthies, the Book of Martyrs, etc. The only other allusion to the Book of Jasher is in 2 Samuel 1:18, where it is referred to as containing, or at least in connection with David’s lament over Saul and Jonathan. Founding on this reference, De Wette and other rationalists argue that the Book of Joshua is not of the early date usually ascribed to it, and must have been written after the time of David. This argument assumes that Jasher is the name of an author living in the time, or subsequently to the time, of David, and, but for this assumption, for which no good grounds are shown, is utterly destitute of plausibility. — Ed.