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6. Jerusalem Under Siege

1 “Flee for safety, people of Benjamin!
   Flee from Jerusalem!
Sound the trumpet in Tekoa!
   Raise the signal over Beth Hakkerem!
For disaster looms out of the north,
   even terrible destruction.

2 I will destroy Daughter Zion,
   so beautiful and delicate.

3 Shepherds with their flocks will come against her;
   they will pitch their tents around her,
   each tending his own portion.”

    4 “Prepare for battle against her!
   Arise, let us attack at noon!
But, alas, the daylight is fading,
   and the shadows of evening grow long.

5 So arise, let us attack at night
   and destroy her fortresses!”

    6 This is what the LORD Almighty says:

   “Cut down the trees
   and build siege ramps against Jerusalem.
This city must be punished;
   it is filled with oppression.

7 As a well pours out its water,
   so she pours out her wickedness.
Violence and destruction resound in her;
   her sickness and wounds are ever before me.

8 Take warning, Jerusalem,
   or I will turn away from you
and make your land desolate
   so no one can live in it.”

    9 This is what the LORD Almighty says:

   “Let them glean the remnant of Israel
   as thoroughly as a vine;
pass your hand over the branches again,
   like one gathering grapes.”

    10 To whom can I speak and give warning?
   Who will listen to me?
Their ears are closed Hebrew uncircumcised
   so they cannot hear.
The word of the LORD is offensive to them;
   they find no pleasure in it.

11 But I am full of the wrath of the LORD,
   and I cannot hold it in.

   “Pour it out on the children in the street
   and on the young men gathered together;
both husband and wife will be caught in it,
   and the old, those weighed down with years.

12 Their houses will be turned over to others,
   together with their fields and their wives,
when I stretch out my hand
   against those who live in the land,” declares the LORD.

13 “From the least to the greatest,
   all are greedy for gain;
prophets and priests alike,
   all practice deceit.

14 They dress the wound of my people
   as though it were not serious.
‘Peace, peace,’ they say,
   when there is no peace.

15 Are they ashamed of their detestable conduct?
   No, they have no shame at all;
   they do not even know how to blush.
So they will fall among the fallen;
   they will be brought down when I punish them,” says the LORD.

    16 This is what the LORD says:

   “Stand at the crossroads and look;
   ask for the ancient paths,
ask where the good way is, and walk in it,
   and you will find rest for your souls.
   But you said, ‘We will not walk in it.’

17 I appointed watchmen over you and said,
   ‘Listen to the sound of the trumpet!’
   But you said, ‘We will not listen.’

18 Therefore hear, you nations;
   you who are witnesses,
   observe what will happen to them.

19 Hear, you earth:
   I am bringing disaster on this people,
   the fruit of their schemes,
because they have not listened to my words
   and have rejected my law.

20 What do I care about incense from Sheba
   or sweet calamus from a distant land?
Your burnt offerings are not acceptable;
   your sacrifices do not please me.”

    21 Therefore this is what the LORD says:

   “I will put obstacles before this people.
   Parents and children alike will stumble over them;
   neighbors and friends will perish.”

    22 This is what the LORD says:

   “Look, an army is coming
   from the land of the north;
a great nation is being stirred up
   from the ends of the earth.

23 They are armed with bow and spear;
   they are cruel and show no mercy.
They sound like the roaring sea
   as they ride on their horses;
they come like men in battle formation
   to attack you, Daughter Zion.”

    24 We have heard reports about them,
   and our hands hang limp.
Anguish has gripped us,
   pain like that of a woman in labor.

25 Do not go out to the fields
   or walk on the roads,
for the enemy has a sword,
   and there is terror on every side.

26 Put on sackcloth, my people,
   and roll in ashes;
mourn with bitter wailing
   as for an only son,
for suddenly the destroyer
   will come upon us.

    27 “I have made you a tester of metals
   and my people the ore,
that you may observe
   and test their ways.

28 They are all hardened rebels,
   going about to slander.
They are bronze and iron;
   they all act corruptly.

29 The bellows blow fiercely
   to burn away the lead with fire,
but the refining goes on in vain;
   the wicked are not purged out.

30 They are called rejected silver,
   because the LORD has rejected them.”


The Prophet leaves here the similitude he had adopted; for he does not now speak of shepherds, but expressly describes the enemies, as coming with great force, and furiously attacking and laying waste both the city and the whole of Judea. He was before like God’s herald, proclaiming war; but he now, by a sort of personification, introduces the Chaldeans encouraging one another to fight. Sanctify, he says, war against her. So the Hebrews speak; for in all ages wars, we know, were proclaimed by a solemn rite. God, no doubt, has implanted this feeling in all nations, that no wars should be suddenly undertaken, and that no arms should be taken up except for a lawful reason: for the proclamation of war was a testimony, that they did not contend with one another but for causes just and necessary. It is indeed true, that wars have been often undertaken rashly, and for no just causes; but yet it was God’s will that this custom should remain and continue in use, in order to take away excuse from men given to cruelty, or led by ambition to disturb the world and harass others. This then is the reason for this manner of speaking, Sanctify war; it is the same as though they declared and proclaimed a just war by a solemn ceremony. It was according to the common practice that the Prophet spoke when he said, Sanctify war against her, as we say in our language, Sommez la

Then follows the readiness of the enemies, yea, their incredible quickness, for he shews that they were extremely swift, Arise ye, and let us ascend at mid-day. But they who come to assail a city do so usually in the morning. When the heat prevails, it is not a suitable time, for the heat of the sun debilitates the body. Then enemies rest when night comes, except an unexpected advantage should offer itself: but having been refreshed, they rise early with recruited strength for fighting; they scale the walls or assail the city by other means, or beat down the walls by warlike instruments: but to begin the work at mid-day, when a city is to be attacked, is by no means usual. Hence the Prophet intimates, that so ripened was God’s judgment, that the Chaldeans, after having come to the walls of the city, would not wait, no, not even a few hours. Arise ye, and let us ascend at mid-day

He then subjoins, Alas for us, for declined has the day, and the evening shadows are extended. He employs a military language; for soldiers, we know, are for the most part fierce and barbarous, and never speak in moderate terms. They have ever in their mouths, “Alas for us!” or they use some other words, reproachful either to God or to men. The Prophet then expresses the words of the soldiers; for he describes the Chaldeans, and represents, as I have said, to the Jews the scene as present, that he might dissipate their delusions, in which they were wholly asleep. Alas, then, for us! for declined has already the day, already have the evening shadows extended: they who have added, “Too far,” because they had declined more than usual, have mistaken the meaning of the Prophet. It is the same as though he had said, “Already the night is nigh, and why should we give over? and why do we not make such an impetuous assault as to take the city in a moment?” This is the real meaning of the words.


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