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5. Not One Is Upright1 “Go up and down the streets of Jerusalem,look around and consider, search through her squares. If you can find but one person who deals honestly and seeks the truth, I will forgive this city. 2 Although they say, ‘As surely as the LORD lives,’ still they are swearing falsely.”
3 LORD, do not your eyes look for truth?
7 “Why should I forgive you?
10 “Go through her vineyards and ravage them,
12 They have lied about the LORD;
14 Therefore this is what the LORD God Almighty says:
“Because the people have spoken these words,
18 “Yet even in those days,” declares the LORD, “I will not destroy you completely. 19 And when the people ask, ‘Why has the LORD our God done all this to us?’ you will tell them, ‘As you have forsaken me and served foreign gods in your own land, so now you will serve foreigners in a land not your own.’
20 “Announce this to the descendants of Jacob
26 “Among my people are the wicked
30 “A horrible and shocking thing
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The Prophet in other words proves here that the Jews had been justly charged with perverseness: he says, that it did not come to their minds, that they did not think, to fear God. We hence see that all that is said is designed to shew, that the people were no less senseless and stupid, than if they were lifeless elements; nay, that there was more stupidity and more furious madness in their hearts than in any created thing. To say in the heart means in Hebrew to weigh, to consider. We should say in Latin, “It did not come to their minds,” (non venit illis in mentem;) that is, “Have they not been so void of common sense, that this thought did not come to their minds, or did not occur to them, Let us fear the Lord?” And here he takes away every pretense of ignorance, that they might not object and say, that they did not worship God through error or want of knowledge: “But ye had eyes,” he says, and ye had ears, and all the faculties belonging to men; God gave you rain; there has been no year in which the earth did not bring forth its fruit for you; when ye eat bread, does not the bounty of God occur to your minds? and yet ye consider not that he ought to be worshipped.” We hence see that he takes away every excuse for their ingratitude by saying, that they had been inattentive to those blessings, which were seen by the eyes, and felt by the hands, and touched by every part of the body. But of the rest we must speak to-morrow. |