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5. Not One Is Upright

¹ “Go up and down the streets of Jerusalem,
   look around and consider,
   search through her squares.
If you can find but one person
   who deals honestly and seeks the truth,
   I will forgive this city.
² Although they say, ‘As surely as the LORD lives,’
   still they are swearing falsely.”

    ³ LORD, do not your eyes look for truth?
   You struck them, but they felt no pain;
   you crushed them, but they refused correction.
They made their faces harder than stone
   and refused to repent.
⁴ I thought, “These are only the poor;
   they are foolish,
for they do not know the way of the LORD,
   the requirements of their God.
⁵ So I will go to the leaders
   and speak to them;
surely they know the way of the LORD,
   the requirements of their God.”
But with one accord they too had broken off the yoke
   and torn off the bonds.
⁶ Therefore a lion from the forest will attack them,
   a wolf from the desert will ravage them,
a leopard will lie in wait near their towns
   to tear to pieces any who venture out,
for their rebellion is great
   and their backslidings many.

    ⁷ “Why should I forgive you?
   Your children have forsaken me
   and sworn by gods that are not gods.
I supplied all their needs,
   yet they committed adultery
   and thronged to the houses of prostitutes.
⁸ They are well-fed, lusty stallions,
   each neighing for another man’s wife.
⁹ Should I not punish them for this?”
   declares the LORD.
“Should I not avenge myself
   on such a nation as this?

    ¹⁰ “Go through her vineyards and ravage them,
   but do not destroy them completely.
Strip off her branches,
   for these people do not belong to the LORD.
¹¹ The people of Israel and the people of Judah
   have been utterly unfaithful to me,” declares the LORD.

    ¹² They have lied about the LORD;
   they said, “He will do nothing!
No harm will come to us;
   we will never see sword or famine.
¹³ The prophets are but wind
   and the word is not in them;
   so let what they say be done to them.”

¹⁴ Therefore this is what the LORD God Almighty says:

   “Because the people have spoken these words,
   I will make my words in your mouth a fire
   and these people the wood it consumes.
¹⁵ People of Israel,” declares the LORD,
   “I am bringing a distant nation against you—
an ancient and enduring nation,
   a people whose language you do not know,
   whose speech you do not understand.
¹⁶ Their quivers are like an open grave;
   all of them are mighty warriors.
¹⁷ They will devour your harvests and food,
   devour your sons and daughters;
they will devour your flocks and herds,
   devour your vines and fig trees.
With the sword they will destroy
   the fortified cities in which you trust.

¹⁸ “Yet even in those days,” declares the LORD, “I will not destroy you completely. ¹⁹ And when the people ask, ‘Why has the LORD our God done all this to us?’ you will tell them, ‘As you have forsaken me and served foreign gods in your own land, so now you will serve foreigners in a land not your own.’

    ²⁰ “Announce this to the descendants of Jacob
   and proclaim it in Judah:
²¹ Hear this, you foolish and senseless people,
   who have eyes but do not see,
   who have ears but do not hear:
²² Should you not fear me?” declares the LORD.
   “Should you not tremble in my presence?
I made the sand a boundary for the sea,
   an everlasting barrier it cannot cross.
The waves may roll, but they cannot prevail;
   they may roar, but they cannot cross it.
²³ But these people have stubborn and rebellious hearts;
   they have turned aside and gone away.
²⁴ They do not say to themselves,
   ‘Let us fear the LORD our God,
who gives autumn and spring rains in season,
   who assures us of the regular weeks of harvest.’
²⁵ Your wrongdoings have kept these away;
   your sins have deprived you of good.

    ²⁶ “Among my people are the wicked
   who lie in wait like men who snare birds
   and like those who set traps to catch people.
²⁷ Like cages full of birds,
   their houses are full of deceit;
they have become rich and powerful
    ²⁸ and have grown fat and sleek.
Their evil deeds have no limit;
   they do not seek justice.
They do not promote the case of the fatherless;
   they do not defend the just cause of the poor.
²⁹ Should I not punish them for this?”
   declares the LORD.
“Should I not avenge myself
   on such a nation as this?

    ³⁰ “A horrible and shocking thing
   has happened in the land:
³¹ The prophets prophesy lies,
   the priests rule by their own authority,
and my people love it this way.
   But what will you do in the end?

Here the previous verse is completed; for what is said here is connected with the question which we have noticed. But God now proves more clearly why he adduced what he said of the sea. The copulative ו, vau, is to be taken here as an adversative, and to be thus rendered, But this people have a perverse heart: for סורר, surer, means “perverse;” some render it “revolting, “but improperly; for it appears from many other passages that it is something more: besides, the other meaning is more suitable to the context here; for he says first, that the people had a perverse heart; ¹⁵¹¹⁵¹     It is true that the idea of perverseness is conveyed by this word; but it means one bent on turning away from God. To turn away, or to apostatize, is its primary meaning, as in the latter clause of this verse; but here it is a participle in a reduplicate form, which has ever an expansive meaning. It means here either a heart continually turning away from God, or a heart resolutely determined to turn away from him. The last seems to be the meaning, as it appears to correspond with the next line, —
   But in this people has been a heart,
Thoroughly revolting and disobedient;
They have revolted and gone away.
   When they turned away from God or revolted, they were remonstrated with and exhorted to return; but they disobeyed; hence their thorough revolt and their going away. — Ed. and then, that they had a rebellious or an untamable heart. He no doubt compares the obstinacy with the obedience of the sea, or sets one in contrast with the other, and conveys simply this truth, that there was more fury and stupidity in that people than in the raging sea.

And he proves that the people had a perverse heart by the effect; for they had fallen away and departed Had he said only that they had fallen away, the proof would not have been so complete; but by adding “departed, “he points out their obstinacy; as though he had said, that their corruption was permanent, like settled diseases, which can be healed by no remedies. They have then fallen away and departed; that is, “I could not bring them back.” God had indeed often tried by his servants to restore them to a right course; but their perverseness only discovered itself more and more, and shewed itself to be irreclaimable; for they departed, so that there was no prospect of repentance. It follows —