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Thus says the L ord:

I am going to stir up a destructive wind

against Babylon

and against the inhabitants of Leb-qamai;


and I will send winnowers to Babylon,

and they shall winnow her.

They shall empty her land

when they come against her from every side

on the day of trouble.


Let not the archer bend his bow,

and let him not array himself in his coat of mail.

Do not spare her young men;

utterly destroy her entire army.


They shall fall down slain in the land of the Chaldeans,

and wounded in her streets.


Israel and Judah have not been forsaken

by their God, the L ord of hosts,

though their land is full of guilt

before the Holy One of Israel.



Flee from the midst of Babylon,

save your lives, each of you!

Do not perish because of her guilt,

for this is the time of the L ord’s vengeance;

he is repaying her what is due.


Babylon was a golden cup in the L ord’s hand,

making all the earth drunken;

the nations drank of her wine,

and so the nations went mad.


Suddenly Babylon has fallen and is shattered;

wail for her!

Bring balm for her wound;

perhaps she may be healed.


We tried to heal Babylon,

but she could not be healed.

Forsake her, and let each of us go

to our own country;

for her judgment has reached up to heaven

and has been lifted up even to the skies.


The L ord has brought forth our vindication;

come, let us declare in Zion

the work of the L ord our God.



Sharpen the arrows!

Fill the quivers!

The L ord has stirred up the spirit of the kings of the Medes, because his purpose concerning Babylon is to destroy it, for that is the vengeance of the L ord, vengeance for his temple.


Raise a standard against the walls of Babylon;

make the watch strong;

post sentinels;

prepare the ambushes;

for the L ord has both planned and done

what he spoke concerning the inhabitants of Babylon.


You who live by mighty waters,

rich in treasures,

your end has come,

the thread of your life is cut.


The L ord of hosts has sworn by himself:

Surely I will fill you with troops like a swarm of locusts,

and they shall raise a shout of victory over you.



It is he who made the earth by his power,

who established the world by his wisdom,

and by his understanding stretched out the heavens.


When he utters his voice there is a tumult of waters in the heavens,

and he makes the mist rise from the ends of the earth.

He makes lightnings for the rain,

and he brings out the wind from his storehouses.


Everyone is stupid and without knowledge;

goldsmiths are all put to shame by their idols;

for their images are false,

and there is no breath in them.


They are worthless, a work of delusion;

at the time of their punishment they shall perish.


Not like these is the L ord, the portion of Jacob,

for he is the one who formed all things,

and Israel is the tribe of his inheritance;

the L ord of hosts is his name.


Israel the Creator’s Instrument


You are my war club, my weapon of battle:

with you I smash nations;

with you I destroy kingdoms;


with you I smash the horse and its rider;

with you I smash the chariot and the charioteer;


with you I smash man and woman;

with you I smash the old man and the boy;

with you I smash the young man and the girl;


with you I smash shepherds and their flocks;

with you I smash farmers and their teams;

with you I smash governors and deputies.


The Doom of Babylon

24 I will repay Babylon and all the inhabitants of Chaldea before your very eyes for all the wrong that they have done in Zion, says the L ord.



I am against you, O destroying mountain,

says the L ord,

that destroys the whole earth;

I will stretch out my hand against you,

and roll you down from the crags,

and make you a burned-out mountain.


No stone shall be taken from you for a corner

and no stone for a foundation,

but you shall be a perpetual waste,

says the L ord.



Raise a standard in the land,

blow the trumpet among the nations;

prepare the nations for war against her,

summon against her the kingdoms,

Ararat, Minni, and Ashkenaz;

appoint a marshal against her,

bring up horses like bristling locusts.


Prepare the nations for war against her,

the kings of the Medes, with their governors and deputies,

and every land under their dominion.


The land trembles and writhes,

for the L ord’s purposes against Babylon stand,

to make the land of Babylon a desolation,

without inhabitant.


The warriors of Babylon have given up fighting,

they remain in their strongholds;

their strength has failed,

they have become women;

her buildings are set on fire,

her bars are broken.


One runner runs to meet another,

and one messenger to meet another,

to tell the king of Babylon

that his city is taken from end to end:


the fords have been seized,

the marshes have been burned with fire,

and the soldiers are in panic.


For thus says the L ord of hosts, the God of Israel:

Daughter Babylon is like a threshing floor

at the time when it is trodden;

yet a little while

and the time of her harvest will come.



“King Nebuchadrezzar of Babylon has devoured me,

he has crushed me;

he has made me an empty vessel,

he has swallowed me like a monster;

he has filled his belly with my delicacies,

he has spewed me out.


May my torn flesh be avenged on Babylon,”

the inhabitants of Zion shall say.

“May my blood be avenged on the inhabitants of Chaldea,”

Jerusalem shall say.


Therefore thus says the L ord:

I am going to defend your cause

and take vengeance for you.

I will dry up her sea

and make her fountain dry;


and Babylon shall become a heap of ruins,

a den of jackals,

an object of horror and of hissing,

without inhabitant.



Like lions they shall roar together;

they shall growl like lions’ whelps.


When they are inflamed, I will set out their drink

and make them drunk, until they become merry

and then sleep a perpetual sleep

and never wake, says the L ord.


I will bring them down like lambs to the slaughter,

like rams and goats.



How Sheshach is taken,

the pride of the whole earth seized!

How Babylon has become

an object of horror among the nations!


The sea has risen over Babylon;

she has been covered by its tumultuous waves.


Her cities have become an object of horror,

a land of drought and a desert,

a land in which no one lives,

and through which no mortal passes.


I will punish Bel in Babylon,

and make him disgorge what he has swallowed.

The nations shall no longer stream to him;

the wall of Babylon has fallen.



Come out of her, my people!

Save your lives, each of you,

from the fierce anger of the L ord!


Do not be fainthearted or fearful

at the rumors heard in the land—

one year one rumor comes,

the next year another,

rumors of violence in the land

and of ruler against ruler.



Assuredly, the days are coming

when I will punish the images of Babylon;

her whole land shall be put to shame,

and all her slain shall fall in her midst.


Then the heavens and the earth,

and all that is in them,

shall shout for joy over Babylon;

for the destroyers shall come against them out of the north,

says the L ord.


Babylon must fall for the slain of Israel,

as the slain of all the earth have fallen because of Babylon.



You survivors of the sword,

go, do not linger!

Remember the L ord in a distant land,

and let Jerusalem come into your mind:


We are put to shame, for we have heard insults;

dishonor has covered our face,

for aliens have come

into the holy places of the L ord’s house.



Therefore the time is surely coming, says the L ord,

when I will punish her idols,

and through all her land

the wounded shall groan.


Though Babylon should mount up to heaven,

and though she should fortify her strong height,

from me destroyers would come upon her,

says the L ord.



Listen!—a cry from Babylon!

A great crashing from the land of the Chaldeans!


For the L ord is laying Babylon waste,

and stilling her loud clamor.

Their waves roar like mighty waters,

the sound of their clamor resounds;


for a destroyer has come against her,

against Babylon;

her warriors are taken,

their bows are broken;

for the L ord is a God of recompense,

he will repay in full.


I will make her officials and her sages drunk,

also her governors, her deputies, and her warriors;

they shall sleep a perpetual sleep and never wake,

says the King, whose name is the L ord of hosts.



Thus says the L ord of hosts:

The broad wall of Babylon

shall be leveled to the ground,

and her high gates

shall be burned with fire.

The peoples exhaust themselves for nothing,

and the nations weary themselves only for fire.


Jeremiah’s Command to Seraiah

59 The word that the prophet Jeremiah commanded Seraiah son of Neriah son of Mahseiah, when he went with King Zedekiah of Judah to Babylon, in the fourth year of his reign. Seraiah was the quartermaster. 60Jeremiah wrote in a scroll all the disasters that would come on Babylon, all these words that are written concerning Babylon. 61And Jeremiah said to Seraiah: “When you come to Babylon, see that you read all these words, 62and say, ‘O L ord, you yourself threatened to destroy this place so that neither human beings nor animals shall live in it, and it shall be desolate forever.’ 63When you finish reading this scroll, tie a stone to it, and throw it into the middle of the Euphrates, 64and say, ‘Thus shall Babylon sink, to rise no more, because of the disasters that I am bringing on her.’ ”

Thus far are the words of Jeremiah.


The Prophet commends here, as I have already said, in high terms, the power of God; but we must bear in mind his purpose, for abrupt sentences would be otherwise uninteresting. His object was to encourage the Jews to entertain hope; for they were not to judge of Babylon according to its splendor, which dazzled the eyes of all; nor were they to measure by their own notions what God had testified, he bids the faithful to raise all their thoughts above the world, and to behold with admiration the incomprehensible power of God, that they might not doubt but that Babylon would at length be trodden under foot; for had they fixed their eyes on that monarchy, they could have hardly believed the words of prophecy; for the Prophet spoke of things which could not be comprehended by the human mind.

We now then understand why the Prophet set forth the power of God, even that. the faithful might learn to think of something sublimer than the whole world, while contemplating the destruction of Babylon, for that would not be effected in a way usual or natural, but through the incredible power of God. The same words are also found in the tenth chapter; and the five verses we meet with here were there explained. But Jeremiah had then a different object in view, for he addressed the Jewish exiles, and bade them firmly to persevere in the worship of God: though religion was oppressed, and though the victorious Chaldeans proudly derided God, he yet bade them to stand firm in their religion, and then said,

“When ye come to Babylon, say, Cursed are all the gods who made not the heaven and the earth.” (Jeremiah 10:11)

And there, indeed, he used a foreign language, and taught them to speak in the Chaldee, that they might more plainly profess that they would persevere in the worship of the only true God. He afterwards added what he now repeats, even that the power of God was not diminished, though he had chastised for a time his own people. But now, as we have said, he speaks in sublime terms of the power of God, in order that the faithful might know that what the judgment of the flesh held as impossible, could easily be done by that God who can do all things.

He says first, He who made the earth He does not mention God’s name; but the expression is more emphatical, when he says, the Maker of the earth; as though he had said, “Who can be found to be the creator of the heaven and the earth except the only true God?” We hence see more force in the sentence than if God’s name had been expressed; for he thus excluded all the fictitious gods, who had been devised by the heathens; as though he had said, “The only true God is He who made the earth.” Then he says, by his power He speaks of God’s power in connection with the earth, as it is probable, on account of its stability.

He afterwards adds, Who hath constituted the world by his wisdom, and by his knowledge extended the heavens The wisdom of God is visible through the whole world, but especially in the heavens. The Prophet indeed speaks briefly, but he leads us to contemplate God’s wonderful work in its manifold variety, which appears above and below. For though it may seem a light matter, when he says, that the world was constituted by the wisdom of God, yet were any one to apply his mind to the meditation of God’s wisdom in the abundance of all fruits, in the wealth of the whole world, in the sea, (which is included in the world,) it could not, doubtless, be, but that he must be a thousand times filled with wonder and admiration: for the more carefully we attend to the consideration of God’s works, we ourselves in a manner vanish into nothing; the miracles which present themselves on every side, before our eyes, overwhelm us. As to the heavens, what do we see there? an innumerable multitude of stars so arranged, as though an army were so in order throughout, all its ranks; and then the wandering planets, not fixed, having each its own course, and yet appearing among the stars. Then the course of the sun, how much admiration ought it to produce in us! — I say, not in those only who understand the whole system of astronomy, but also in those who see it only with their own eyes; for when the sun, in its daily course, completes so great and so immense a distance, they who are not amazed at such a miracle must be more than stupid; and then the sun, as it is well known, has its own course, which is performed every year, and never passes in the least beyond its own boundaries; and the bulk of that body is immense (for, as it is well known, it far exceeds the earth,) and yet it rolls with great celerity and at the same time in such order as though it advanced by degrees quietly. Surely it is a wonderful specimen of God’s wisdom. The Prophet, then, though he speaks in an ordinary way, yet suppress the godly with materials of thought, so that they might apply their minds to the consideration of God’s works. Some explain the words, that God expands the heavens whenever they are covered with clouds; but this is wholly foreign to the meaning of the Prophet; for there is no doubt but that he points out in this verse the perpetual order of nature, as in the next verse he speaks of those changes which sometimes happen.

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