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4. Unfaithful Israel

¹ “If you, Israel, will return,
   then return to me,” declares the LORD.
“If you put your detestable idols out of my sight
   and no longer go astray,
² and if in a truthful, just and righteous way
   you swear, ‘As surely as the LORD lives,’
then the nations will invoke blessings by him
   and in him they will boast.”

³ This is what the LORD says to the people of Judah and to Jerusalem:

   “Break up your unplowed ground
   and do not sow among thorns.
⁴ Circumcise yourselves to the LORD,
   circumcise your hearts,
   you people of Judah and inhabitants of Jerusalem,
or my wrath will flare up and burn like fire
   because of the evil you have done—
   burn with no one to quench it.

Disaster From the North

    ⁵ “Announce in Judah and proclaim in Jerusalem and say:
   ‘Sound the trumpet throughout the land!’
Cry aloud and say:
   ‘Gather together!
   Let us flee to the fortified cities!’
⁶ Raise the signal to go to Zion!
   Flee for safety without delay!
For I am bringing disaster from the north,
   even terrible destruction.”

    ⁷ A lion has come out of his lair;
   a destroyer of nations has set out.
He has left his place
   to lay waste your land.
Your towns will lie in ruins
   without inhabitant.
⁸ So put on sackcloth,
   lament and wail,
for the fierce anger of the LORD
   has not turned away from us.

    ⁹ “In that day,” declares the LORD,
   “the king and the officials will lose heart,
the priests will be horrified,
   and the prophets will be appalled.”

¹⁰ Then I said, “Alas, Sovereign LORD! How completely you have deceived this people and Jerusalem by saying, ‘You will have peace,’ when the sword is at our throats!”

¹¹ At that time this people and Jerusalem will be told, “A scorching wind from the barren heights in the desert blows toward my people, but not to winnow or cleanse; ¹² a wind too strong for that comes from me. Now I pronounce my judgments against them.”

    ¹³ Look! He advances like the clouds,
   his chariots come like a whirlwind,
his horses are swifter than eagles.
   Woe to us! We are ruined!
¹⁴ Jerusalem, wash the evil from your heart and be saved.
   How long will you harbor wicked thoughts?
¹⁵ A voice is announcing from Dan,
   proclaiming disaster from the hills of Ephraim.
¹⁶ “Tell this to the nations,
   proclaim concerning Jerusalem:
‘A besieging army is coming from a distant land,
   raising a war cry against the cities of Judah.
¹⁷ They surround her like men guarding a field,
   because she has rebelled against me,’” declares the LORD.
¹⁸ “Your own conduct and actions
   have brought this on you.
This is your punishment.
   How bitter it is!
   How it pierces to the heart!”

    ¹⁹ Oh, my anguish, my anguish!
   I writhe in pain.
Oh, the agony of my heart!
   My heart pounds within me,
   I cannot keep silent.
For I have heard the sound of the trumpet;
   I have heard the battle cry.
²⁰ Disaster follows disaster;
   the whole land lies in ruins.
In an instant my tents are destroyed,
   my shelter in a moment.
²¹ How long must I see the battle standard
   and hear the sound of the trumpet?

    ²² “My people are fools;
   they do not know me.
They are senseless children;
   they have no understanding.
They are skilled in doing evil;
   they know not how to do good.”

    ²³ I looked at the earth,
   and it was formless and empty;
and at the heavens,
   and their light was gone.
²⁴ I looked at the mountains,
   and they were quaking;
   all the hills were swaying.
²⁵ I looked, and there were no people;
   every bird in the sky had flown away.
²⁶ I looked, and the fruitful land was a desert;
   all its towns lay in ruins
   before the LORD, before his fierce anger.

²⁷ This is what the LORD says:

   “The whole land will be ruined,
   though I will not destroy it completely.
²⁸ Therefore the earth will mourn
   and the heavens above grow dark,
because I have spoken and will not relent,
   I have decided and will not turn back.”

    ²⁹ At the sound of horsemen and archers
   every town takes to flight.
Some go into the thickets;
   some climb up among the rocks.
All the towns are deserted;
   no one lives in them.

    ³⁰ What are you doing, you devastated one?
   Why dress yourself in scarlet
   and put on jewels of gold?
Why highlight your eyes with makeup?
   You adorn yourself in vain.
Your lovers despise you;
   they want to kill you.

    ³¹ I hear a cry as of a woman in labor,
   a groan as of one bearing her first child—
the cry of Daughter Zion gasping for breath,
   stretching out her hands and saying,
“Alas! I am fainting;
   my life is given over to murderers.”

Some so understand this passage as though the Prophet brought forward what was said by the people; for all the most wicked, when oppressed by God’s hand, usually cast the blame on him, and in their complaints contend and dispute with him. Hence they think that the Prophet here, not in his own person, but in that of the whole people, speaks thus: “O Lord, what can this be? thou surely hast deceived us.” Others give somewhat a looser explanation, that the Prophet here indirectly expostulates with God, because he had suffered the false prophets to flatter the people so as to stupefy the minds of all. But a different meaning is what I approve of: the Prophet, I think, tauntingly exposes those false adulations, by which the prophets had caused the ruin of the miserable Jews, by promising them God’s forgiveness, and by ever announcing favorable predictions.

God no doubt rendered the Jews their just reward, when he suffered them to be deceived by impostors: we, indeed, know that the world is ever afflicted with this disease, — that they seek flatteries, as God upbraids them by Micah:

“Ye seek prophets who promise to you an abundant harvest, an abundant vintage.”
(Micah 2:11)

Since, then, the Jews wished their vices to be spared, and not only disliked their faithful and severe reprovers, but also hated them, they had deserved to be thus dealt with: it was God’s will that many impostors should assume the prophetic name. Thus it happened, that the Jews thought that their peaceable condition would be perpetual; and this, as I have said, is usual with hypocrites. Now the Prophet, in a biting strain, exposes here these deceptions, and says, Ah, ah, Jehovah! surely thou hast deceived this people: for the Prophet does not speak in the person of the people, nor does he complain, that God permitted so much liberty to false prophets; but he derides these impostors as well as the people. And further, as they were all deaf, he turns to God, as though he had said, “Behold, Lord, worthy of this reward are they, who have sought flatteries, and have not attended to the holy warnings of thy servants: as, then, no kind of correction was what they could endure, let them now begin to learn that they have been deceived by others rather than by thee.” ¹⁰⁷¹⁰⁷     There are various expositions of this verse: but the simpler and the plainer mode would be to take אמר as a noun, word, speech, saying, with an auxiliary verb, which is commonly omitted in Hebrew. The connection with the foregoing would be obvious and natural, —
   And the saying will be, “Alas! Lord Jehovah, Surely, deceiving thou hast deceived This people and Jerusalem, By saying, ‘Peace shall be to you;’ And reach does the sword even to the soul.”
   This would be the language of such as believed the false prophets, and considered them as sent by God.
   But Lowth, Henry, Venema, Scott, and others, take this view, — that God had permitted or suffered the people to be deceived by the false prophets. It is said that this verb in Hiphil, as the case is here, has sometimes this meaning, and Lowth refers, as instances, to Isaiah 63:17, and also to Psalm 119:10; Proverbs 10:3. But the sentiment of the passage in this case would not be very suitable: for, according to this view, the cause of the Prophet’s grief is, that God had suffered the people to be deceived.
   “It shall be said,” in the next verse, seems to be put in contrast with this “saying.” Instead of what would be commonly said of the people, God reminds them of what he would cause to be said and effected. — Ed.

We then see that the Prophet ridicules that stupidity in which the Jews had been so long asleep; and the simple meaning is, that he turned to God: I have said, O Lord Jehovah, surely thou hast deceived this people. “Surely” is to be taken in an ironical sense; that is, “It now really appears that they have been deceived; but by whom? They wish, indeed, to throw the blame on thee; but they are justly chargeable with foolish credulity, so that they, whom the false prophets have deceived, have been rightly dealt with.” What they said was, Peace shall be to you

This never came from the mouth of God; for Jeremiah daily thundered and threatened approaching ruin; for he was like a celestial herald, who filled every place with terror; but he was not heard: and at the same time the Jews praised the false prophets, who soothed them with various promises. We hence perceive, that God had not spoken peace to them; but that the Jews, not only willingly, but with avidity, laid hold on those things by which the false prophets sought to gratify them.

He afterwards adds, And reached has the sword unto the soul; that is, “Yet we are now destroyed by fatal evils.” The Prophet here indirectly sets before them those delusive flatteries with which the Jews pleased themselves, and shews that they would at length really find how falsely they pretended the name of God. It follows —