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3. Unfaithful Israel1 “If a man divorces his wifeand she leaves him and marries another man, should he return to her again? Would not the land be completely defiled? But you have lived as a prostitute with many lovers— would you now return to me?” declares the LORD. 2 “Look up to the barren heights and see. Is there any place where you have not been ravished? By the roadside you sat waiting for lovers, sat like a nomad in the desert. You have defiled the land with your prostitution and wickedness. 3 Therefore the showers have been withheld, and no spring rains have fallen. Yet you have the brazen look of a prostitute; you refuse to blush with shame. 4 Have you not just called to me: ‘My Father, my friend from my youth, 5 will you always be angry? Will your wrath continue forever?’ This is how you talk, but you do all the evil you can.” Unfaithful Israel6 During the reign of King Josiah, the LORD said to me, “Have you seen what faithless Israel has done? She has gone up on every high hill and under every spreading tree and has committed adultery there. 7 I thought that after she had done all this she would return to me but she did not, and her unfaithful sister Judah saw it. 8 I gave faithless Israel her certificate of divorce and sent her away because of all her adulteries. Yet I saw that her unfaithful sister Judah had no fear; she also went out and committed adultery. 9 Because Israel’s immorality mattered so little to her, she defiled the land and committed adultery with stone and wood. 10 In spite of all this, her unfaithful sister Judah did not return to me with all her heart, but only in pretense,” declares the LORD. 11 The LORD said to me, “Faithless Israel is more righteous than unfaithful Judah. 12 Go, proclaim this message toward the north:
“‘Return, faithless Israel,’ declares the LORD,
14 “Return, faithless people,” declares the LORD, “for I am your husband. I will choose you—one from a town and two from a clan—and bring you to Zion. 15 Then I will give you shepherds after my own heart, who will lead you with knowledge and understanding. 16 In those days, when your numbers have increased greatly in the land,” declares the LORD, “people will no longer say, ‘The ark of the covenant of the LORD.’ It will never enter their minds or be remembered; it will not be missed, nor will another one be made. 17 At that time they will call Jerusalem The Throne of the LORD, and all nations will gather in Jerusalem to honor the name of the LORD. No longer will they follow the stubbornness of their evil hearts. 18 In those days the people of Judah will join the people of Israel, and together they will come from a northern land to the land I gave your ancestors as an inheritance. 19 “I myself said,
“‘How gladly would I treat you like my children
21 A cry is heard on the barren heights,
22 “Return, faithless people;
“Yes, we will come to you,
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He goes on with the same subject, — that the Jews were not moved by any fear when they saw the dreadful vengeance executed on their brethren on account of their sins. Her perfidious sister, he says, returned not to me,
that is, after so many warnings by the prophets and such an example of punishment. He however adds an explanation, — she turned not with her whole heart, but feignedly and falsely.
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This verse stands connected, not with the preceding, but with the eighth, —
The Prophet anticipates here such objections as the Jews might have alleged, “What! thou deniest that we have returned! Is not the whole land cleansed from idolatries? Is not God worshipped according to the requirements of the law? Is there any more an altar seen under the shades of trees or on hills?” As then they might have thus evaded the charge as they usually did, the Prophet obviates such an evasion and says, “Though they have ill appearance given some tokens of repentance, yet they have only put on a disguise and have acted falsely towards God; for there is no integrity in them.” We now more clearly see why he had before specifically mentioned the time of Josiah; for the Jews then returned feignedly to God: there was in the king and in a few a right feeling, but in the rest dissimulation only. God then in a few words shews, that he cares not for that reformation which is false and feigned, but that he requires a genuine feeling within: hence he thus concludes — |