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34. Warning to Zedekiah

¹ While Nebuchadnezzar king of Babylon and all his army and all the kingdoms and peoples in the empire he ruled were fighting against Jerusalem and all its surrounding towns, this word came to Jeremiah from the LORD: ² “This is what the LORD, the God of Israel, says: Go to Zedekiah king of Judah and tell him, ‘This is what the LORD says: I am about to give this city into the hands of the king of Babylon, and he will burn it down. ³ You will not escape from his grasp but will surely be captured and given into his hands. You will see the king of Babylon with your own eyes, and he will speak with you face to face. And you will go to Babylon.

⁴ “‘Yet hear the LORD’s promise to you, Zedekiah king of Judah. This is what the LORD says concerning you: You will not die by the sword; ⁵ you will die peacefully. As people made a funeral fire in honor of your predecessors, the kings who ruled before you, so they will make a fire in your honor and lament, “Alas, master!” I myself make this promise, declares the LORD.’”

⁶ Then Jeremiah the prophet told all this to Zedekiah king of Judah, in Jerusalem, ⁷ while the army of the king of Babylon was fighting against Jerusalem and the other cities of Judah that were still holding out—Lachish and Azekah. These were the only fortified cities left in Judah.

Freedom for Slaves

⁸ The word came to Jeremiah from the LORD after King Zedekiah had made a covenant with all the people in Jerusalem to proclaim freedom for the slaves. ⁹ Everyone was to free their Hebrew slaves, both male and female; no one was to hold a fellow Hebrew in bondage. ¹⁰ So all the officials and people who entered into this covenant agreed that they would free their male and female slaves and no longer hold them in bondage. They agreed, and set them free. ¹¹ But afterward they changed their minds and took back the slaves they had freed and enslaved them again.

¹² Then the word of the LORD came to Jeremiah: ¹³ “This is what the LORD, the God of Israel, says: I made a covenant with your ancestors when I brought them out of Egypt, out of the land of slavery. I said, ¹⁴ ‘Every seventh year each of you must free any fellow Hebrews who have sold themselves to you. After they have served you six years, you must let them go free.’ Deut. 15:12 Your ancestors, however, did not listen to me or pay attention to me. ¹⁵ Recently you repented and did what is right in my sight: Each of you proclaimed freedom to your own people. You even made a covenant before me in the house that bears my Name. ¹⁶ But now you have turned around and profaned my name; each of you has taken back the male and female slaves you had set free to go where they wished. You have forced them to become your slaves again.

¹⁷ “Therefore this is what the LORD says: You have not obeyed me; you have not proclaimed freedom to your own people. So I now proclaim ‘freedom’ for you, declares the LORD—‘freedom’ to fall by the sword, plague and famine. I will make you abhorrent to all the kingdoms of the earth. ¹⁸ Those who have violated my covenant and have not fulfilled the terms of the covenant they made before me, I will treat like the calf they cut in two and then walked between its pieces. ¹⁹ The leaders of Judah and Jerusalem, the court officials, the priests and all the people of the land who walked between the pieces of the calf, ²⁰ I will deliver into the hands of their enemies who want to kill them. Their dead bodies will become food for the birds and the wild animals.

²¹ “I will deliver Zedekiah king of Judah and his officials into the hands of their enemies who want to kill them, to the army of the king of Babylon, which has withdrawn from you. ²² I am going to give the order, declares the LORD, and I will bring them back to this city. They will fight against it, take it and burn it down. And I will lay waste the towns of Judah so no one can live there.”

And ye now turned, and did what was right in my eyes, by proclaiming liberty every one to his neighbor: God seems at first to commend the people; and no doubt it ought to have been deemed praiseworthy, that the people, after having been reminded that they had perversely disregarded God’s law, willingly engaged in doing their duty; but as they gave but a false proof of repentance, and did not really perform what they had promised, it was, as I have said, a great aggravation of their crime. So then God commended the repentance of the people, in order to shew how detestable is hypocrisy; for they shewed for a short time some feeling of humanity, but soon after proved that it was nothing but dissimulation. He therefore says, that they did what was right by proclaiming liberty And hence it also appears that they had not gone astray through ignorance, for God had required this kindness from them, that is, to restore what had been wickedly taken away from servants and maids, and to let them free again: except they had been constrained by the clear testimony of the Law, they would have never thus given up their private advantages. But after having made a pretense that they wished to obey God, they again soon remanded their servants and their maids. It hence appears evident that they trifled with God, and that it was a mere fraud to set free their servant only for a short time.

He says that they made a covenant in the house on which his name had been called, and also, that they had profaned his name All this added to their wickedness; for not only liberty had been proclaimed and confirmed by an oath, but this had also been done in the Temple. Hence he aggravates the sin of the people by this circumstance, — that they had made the covenant which they afterwards violated in the presence of God. For though the eyes of God penetrate into the most hidden recesses, yet the wickedness of the people became greater, and it was an evidence of men lost to all shame, that they dared to violate their pledged faith, and thus to shew no regard for the Temple, as though they had lost all reverence for God and all fear. It is hence evident how profane they were become, that they dared to come to the Temple and to make an oath before God, and then immediately to forfeit their faith.