Study

a Bible passage

Click a verse to see commentary

Select a resource above

1. Call of Jeremiah

¹ The words of Jeremiah son of Hilkiah, one of the priests at Anathoth in the territory of Benjamin. ² The word of the LORD came to him in the thirteenth year of the reign of Josiah son of Amon king of Judah, ³ and through the reign of Jehoiakim son of Josiah king of Judah, down to the fifth month of the eleventh year of Zedekiah son of Josiah king of Judah, when the people of Jerusalem went into exile.

The Call of Jeremiah

⁴ The word of the LORD came to me, saying,

    ⁵ “Before I formed you in the womb I knew Or chose you,
   before you were born I set you apart;
   I appointed you as a prophet to the nations.”

⁶ “Alas, Sovereign LORD,” I said, “I do not know how to speak; I am too young.”

⁷ But the LORD said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. ⁸ Do not be afraid of them, for I am with you and will rescue you,” declares the LORD.

⁹ Then the LORD reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. ¹⁰ See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.”

¹¹ The word of the LORD came to me: “What do you see, Jeremiah?”

“I see the branch of an almond tree,” I replied.

¹² The LORD said to me, “You have seen correctly, for I am watching The Hebrew for watching sounds like the Hebrew for almond tree. to see that my word is fulfilled.”

¹³ The word of the LORD came to me again: “What do you see?”

“I see a pot that is boiling,” I answered. “It is tilting toward us from the north.”

¹⁴ The LORD said to me, “From the north disaster will be poured out on all who live in the land. ¹⁵ I am about to summon all the peoples of the northern kingdoms,” declares the LORD.

   “Their kings will come and set up their thrones
   in the entrance of the gates of Jerusalem;
they will come against all her surrounding walls
   and against all the towns of Judah.
¹⁶ I will pronounce my judgments on my people
   because of their wickedness in forsaking me,
in burning incense to other gods
   and in worshiping what their hands have made.

¹⁷ “Get yourself ready! Stand up and say to them whatever I command you. Do not be terrified by them, or I will terrify you before them. ¹⁸ Today I have made you a fortified city, an iron pillar and a bronze wall to stand against the whole land—against the kings of Judah, its officials, its priests and the people of the land. ¹⁹ They will fight against you but will not overcome you, for I am with you and will rescue you,” declares the LORD.

Here Jeremiah speaks again of his calling, that his doctrine might not be despised, as though it proceeded from a private individual. He, therefore, testifies again, that he came not of himself, but was sent from above, and was invested with the authority of a prophet. For this purpose he says, that God’s words were put in his mouth.

This passage ought to be carefully observed; for Jeremiah briefly describes how a true call may be ascertained, when any one undertakes the office of a teacher in the Church: it is ascertained even by this when he brings nothing of his own, according to what Peter says in his first canonical epistle,

“Let him who speaks, speak as the oracles of God,”
(1 Peter 4:11)

that is, let him not speak doubtingly, as though he introduced his own glosses; but let him boldly, and without hesitation, speak in the name of God. So also Jeremiah in this place, in order that he might demand to be heard, plainly declares that the words of God were put in his mouth. Let us, then, know, that whatever proceeds from the wit of man, ought to be disregarded; for God wills this honor to be conceded to him alone, as it was stated yesterday, to be heard in his own Church. It hence follows, that none ought to be acknowledged as God’s servants, that no prophets or teachers ought to be counted true and faithful, except those through whom God speaks, who invent nothing themselves, who teach not according to their own fancies, but faithfully deliver what God has committed to them.

A visible symbol was added, that there might be a stronger confirmation: but there is no reason to make this a general rule, as though it were necessary that the tongues of all teachers should be touched by the hand of God. There are here two things — the thing itself, and the external sign. As to the thing itself, a rule is prescribed to all God’s servants, that they bring not their own inventions, but simply deliver, as from hand to hand, what they have received from God. But it was a special thing as to Jeremiah, that God, by stretching out his hand, touched his mouth; it was, that he might openly shew that his mouth was consecrated to himself. It is therefore sufficient as to the ministers of the word, that their tongues be consecrated to God, so that they may not mix any of their own fictions with his pure doctrine. But it was God’s will, as to Jeremiah, to add also the visible signs of the thing itself, by extending his hand and touching his mouth.