|
Click a verse to see commentary
|
Select a resource above
|
6. Jerusalem Under Siege1 “Flee for safety, people of Benjamin!Flee from Jerusalem! Sound the trumpet in Tekoa! Raise the signal over Beth Hakkerem! For disaster looms out of the north, even terrible destruction. 2 I will destroy Daughter Zion, so beautiful and delicate. 3 Shepherds with their flocks will come against her; they will pitch their tents around her, each tending his own portion.”
4 “Prepare for battle against her!
6 This is what the LORD Almighty says:
“Cut down the trees
9 This is what the LORD Almighty says:
“Let them glean the remnant of Israel
10 To whom can I speak and give warning?
“Pour it out on the children in the street
16 This is what the LORD says:
“Stand at the crossroads and look;
21 Therefore this is what the LORD says:
“I will put obstacles before this people.
22 This is what the LORD says:
“Look, an army is coming
24 We have heard reports about them,
27 “I have made you a tester of metals
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
|
Jeremiah proceeds in the same strain; for he sets before the eyes of the Jews the judgment of God, and draws them, as it were against their will, into the middle of the scene. And this was done by the prophets, as it has been already said, because by plain words they could not move the hearts of the people on account of their contempt of God, and of the long obduracy in which they had settled. Hence he says, that heard had been the report of the enemy, and that immediately dissolved had their hands When the Prophet spoke, the Jews did not think that their enemies were so near. But the phrase is to be thus explained: “As soon as ye shall hear the report, your hands shall be relaxed, and lay hold on you shall distress.” The similitude of a woman in travail is often found in Scripture; and what is to be understood in most places is sudden and unexpected pain: but in this place the Prophet refers rather to the violence of pain; though the other meaning, which I have just stated, is not to be excluded; for it is probable, that when he saw that the hardness and obstinacy of the people were so great, he adopted this similitude, in order to shew, that however heedlessly they despised the punishment due to them, it could not yet be avoided, as it would seize them suddenly like that of a woman in childbearing. He afterwards adds — |