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51. Message About Babylon

¹ This is what the LORD says:

   “See, I will stir up the spirit of a destroyer
   against Babylon and the people of Leb Kamai. Leb Kamai is a cryptogram for Chaldea, that is, Babylonia.
² I will send foreigners to Babylon
   to winnow her and to devastate her land;
they will oppose her on every side
   in the day of her disaster.
³ Let not the archer string his bow,
   nor let him put on his armor.
Do not spare her young men;
   completely destroy The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. her army.
⁴ They will fall down slain in Babylon, Or Chaldea
   fatally wounded in her streets.
⁵ For Israel and Judah have not been forsaken
   by their God, the LORD Almighty,
though their land Or Almighty, / and the land of the Babylonians is full of guilt
   before the Holy One of Israel.

    ⁶ “Flee from Babylon!
   Run for your lives!
   Do not be destroyed because of her sins.
It is time for the LORD’s vengeance;
   he will repay her what she deserves.
⁷ Babylon was a gold cup in the LORD’s hand;
   she made the whole earth drunk.
The nations drank her wine;
   therefore they have now gone mad.
⁸ Babylon will suddenly fall and be broken.
   Wail over her!
Get balm for her pain;
   perhaps she can be healed.

    ⁹ “‘We would have healed Babylon,
   but she cannot be healed;
let us leave her and each go to our own land,
   for her judgment reaches to the skies,
   it rises as high as the heavens.’

    ¹⁰ “‘The LORD has vindicated us;
   come, let us tell in Zion
   what the LORD our God has done.’

    ¹¹ “Sharpen the arrows,
   take up the shields!
The LORD has stirred up the kings of the Medes,
   because his purpose is to destroy Babylon.
The LORD will take vengeance,
   vengeance for his temple.
¹² Lift up a banner against the walls of Babylon!
   Reinforce the guard,
station the watchmen,
   prepare an ambush!
The LORD will carry out his purpose,
   his decree against the people of Babylon.
¹³ You who live by many waters
   and are rich in treasures,
your end has come,
   the time for you to be destroyed.
¹⁴ The LORD Almighty has sworn by himself:
   I will surely fill you with troops, as with a swarm of locusts,
   and they will shout in triumph over you.

    ¹⁵ “He made the earth by his power;
   he founded the world by his wisdom
   and stretched out the heavens by his understanding.
¹⁶ When he thunders, the waters in the heavens roar;
   he makes clouds rise from the ends of the earth.
He sends lightning with the rain
   and brings out the wind from his storehouses.

    ¹⁷ “Everyone is senseless and without knowledge;
   every goldsmith is shamed by his idols.
The images he makes are a fraud;
   they have no breath in them.
¹⁸ They are worthless, the objects of mockery;
   when their judgment comes, they will perish.
¹⁹ He who is the Portion of Jacob is not like these,
   for he is the Maker of all things,
including the people of his inheritance—
   the LORD Almighty is his name.

    ²⁰ “You are my war club,
   my weapon for battle—
with you I shatter nations,
   with you I destroy kingdoms,
²¹ with you I shatter horse and rider,
   with you I shatter chariot and driver,
²² with you I shatter man and woman,
   with you I shatter old man and youth,
   with you I shatter young man and young woman,
²³ with you I shatter shepherd and flock,
   with you I shatter farmer and oxen,
   with you I shatter governors and officials.

²⁴ “Before your eyes I will repay Babylon and all who live in Babylonia Or Chaldea; also in verse 35 for all the wrong they have done in Zion,” declares the LORD.

    ²⁵ “I am against you, you destroying mountain,
   you who destroy the whole earth,” declares the LORD.
“I will stretch out my hand against you,
   roll you off the cliffs,
   and make you a burned-out mountain.
²⁶ No rock will be taken from you for a cornerstone,
   nor any stone for a foundation,
   for you will be desolate forever,” declares the LORD.

    ²⁷ “Lift up a banner in the land!
   Blow the trumpet among the nations!
Prepare the nations for battle against her;
   summon against her these kingdoms:
   Ararat, Minni and Ashkenaz.
Appoint a commander against her;
   send up horses like a swarm of locusts.
²⁸ Prepare the nations for battle against her—
   the kings of the Medes,
their governors and all their officials,
   and all the countries they rule.
²⁹ The land trembles and writhes,
   for the LORD’s purposes against Babylon stand—
to lay waste the land of Babylon
   so that no one will live there.
³⁰ Babylon’s warriors have stopped fighting;
   they remain in their strongholds.
Their strength is exhausted;
   they have become weaklings.
Her dwellings are set on fire;
   the bars of her gates are broken.
³¹ One courier follows another
   and messenger follows messenger
to announce to the king of Babylon
   that his entire city is captured,
³² the river crossings seized,
   the marshes set on fire,
   and the soldiers terrified.”

³³ This is what the LORD Almighty, the God of Israel, says:

   “Daughter Babylon is like a threshing floor
   at the time it is trampled;
   the time to harvest her will soon come.”

    ³⁴ “Nebuchadnezzar king of Babylon has devoured us,
   he has thrown us into confusion,
   he has made us an empty jar.
Like a serpent he has swallowed us
   and filled his stomach with our delicacies,
   and then has spewed us out.
³⁵ May the violence done to our flesh Or done to us and to our children be on Babylon,”
   say the inhabitants of Zion.
“May our blood be on those who live in Babylonia,”
   says Jerusalem.

³⁶ Therefore this is what the LORD says:

   “See, I will defend your cause
   and avenge you;
I will dry up her sea
   and make her springs dry.
³⁷ Babylon will be a heap of ruins,
   a haunt of jackals,
an object of horror and scorn,
   a place where no one lives.
³⁸ Her people all roar like young lions,
   they growl like lion cubs.
³⁹ But while they are aroused,
   I will set out a feast for them
   and make them drunk,
so that they shout with laughter—
   then sleep forever and not awake,” declares the LORD.
⁴⁰ “I will bring them down
   like lambs to the slaughter,
   like rams and goats.

    ⁴¹ “How Sheshak Sheshak is a cryptogram for Babylon. will be captured,
   the boast of the whole earth seized!
How desolate Babylon will be
   among the nations!
⁴² The sea will rise over Babylon;
   its roaring waves will cover her.
⁴³ Her towns will be desolate,
   a dry and desert land,
a land where no one lives,
   through which no one travels.
⁴⁴ I will punish Bel in Babylon
   and make him spew out what he has swallowed.
The nations will no longer stream to him.
   And the wall of Babylon will fall.

    ⁴⁵ “Come out of her, my people!
   Run for your lives!
   Run from the fierce anger of the LORD.
⁴⁶ Do not lose heart or be afraid
   when rumors are heard in the land;
one rumor comes this year, another the next,
   rumors of violence in the land
   and of ruler against ruler.
⁴⁷ For the time will surely come
   when I will punish the idols of Babylon;
her whole land will be disgraced
   and her slain will all lie fallen within her.
⁴⁸ Then heaven and earth and all that is in them
   will shout for joy over Babylon,
for out of the north
   destroyers will attack her,” declares the LORD.

    ⁴⁹ “Babylon must fall because of Israel’s slain,
   just as the slain in all the earth
   have fallen because of Babylon.
⁵⁰ You who have escaped the sword,
   leave and do not linger!
Remember the LORD in a distant land,
   and call to mind Jerusalem.”

    ⁵¹ “We are disgraced,
   for we have been insulted
   and shame covers our faces,
because foreigners have entered
   the holy places of the LORD’s house.”

    ⁵² “But days are coming,” declares the LORD,
   “when I will punish her idols,
and throughout her land
   the wounded will groan.
⁵³ Even if Babylon ascends to the heavens
   and fortifies her lofty stronghold,
   I will send destroyers against her,” declares the LORD.

    ⁵⁴ “The sound of a cry comes from Babylon,
   the sound of great destruction
   from the land of the Babylonians. Or Chaldeans
⁵⁵ The LORD will destroy Babylon;
   he will silence her noisy din.
Waves of enemies will rage like great waters;
   the roar of their voices will resound.
⁵⁶ A destroyer will come against Babylon;
   her warriors will be captured,
   and their bows will be broken.
For the LORD is a God of retribution;
   he will repay in full.
⁵⁷ I will make her officials and wise men drunk,
   her governors, officers and warriors as well;
they will sleep forever and not awake,”
   declares the King, whose name is the LORD Almighty.

⁵⁸ This is what the LORD Almighty says:

   “Babylon’s thick wall will be leveled
   and her high gates set on fire;
the peoples exhaust themselves for nothing,
   the nations’ labor is only fuel for the flames.”

⁵⁹ This is the message Jeremiah the prophet gave to the staff officer Seraiah son of Neriah, the son of Mahseiah, when he went to Babylon with Zedekiah king of Judah in the fourth year of his reign. ⁶⁰ Jeremiah had written on a scroll about all the disasters that would come upon Babylon—all that had been recorded concerning Babylon. ⁶¹ He said to Seraiah, “When you get to Babylon, see that you read all these words aloud. ⁶² Then say, ‘LORD, you have said you will destroy this place, so that neither people nor animals will live in it; it will be desolate forever.’ ⁶³ When you finish reading this scroll, tie a stone to it and throw it into the Euphrates. ⁶⁴ Then say, ‘So will Babylon sink to rise no more because of the disaster I will bring on her. And her people will fall.’”

The words of Jeremiah end here.

The Prophet again bids the faithful quickly to flee from Chaldea; but he says, They who remain from the sword He then intimates that the slaughter would be such, that it would include many of God’s people, and that they would be destroyed. And we know that many among them deserved such a sad end; but the Prophet now turns to address those who had been preserved through God’s special favor. He then bids them to depart and not to stand still or stay.

Now, we said yesterday what was the object of this exhortation, even that the faithful might feel assured of their free return to their own country, from which, nevertheless, they thought they were perpetually excluded; for they had wholly despaired of deliverance, though it had been so often promised. This exhortation, then, contains a promise; and in the meantime the Prophet reminds us, that though God inflicted a temporary punishment on the chosen people, yet his vengeance on the Babylonians would be perpetual. For God not only tempers his rigor towards the faithful when he chastises them, but he also gives them a happy issue, so that all their afflictions become helps to their salvation, as Paul also teaches us. (Romans 8:28.) In short, the punishments inflicted by God on his children are so many medicines; for he always consults their safety even when he manifests tokens of his wrath. But the case with the ungodly is different; for all their punishments are perpetual, even those which seem to have an end. How so? because they lead to eternal ruin. This is what the Prophet means when he bids those who remained, to flee from Chaldea, according to what we observed yesterday, when he said, Flee ye from the indignation of God’s wrath. There is, then, an implied comparison between the punishment which brings ultimate ruin on the reprobate, and the temporary punishment inflicted by God on his children.

He bids them to remember Jehovah from afar Some apply this to the seventy years, but, in my view, in a sense too restricted. I then doubt not but that the Prophet bids them to entertain hope and to look to God, however far they may have been driven from him, as though he were wholly alienated from them. The Israelites had then been driven into distant lands, as though God never meant to restore them. As, then, the distance was so great between Chaldea and Judea, what else could come into the minds of the miserable exiles but that God was far removed from them, so that it was in vain for them to seek or call upon him? The Prophet obviates this want of faith, and raises their confidence, so that they might not cease to flee to God, though they had been driven into distant lands: Be, then, mindful of Jehovah from afar

Then he adds, Let Jerusalem ascend on your heart; that is, though so many obstacles may intercept your faith, yet think of Jerusalem. The condition of the people required that they should be thus animated, for they might otherwise, as it has been said, have a hundred times despaired, and have thus become torpid in their calamities. Then the Prophet testifies that an access to God was open to them, and that though they were removed far, he yet had a care for them, and was ready to bring help whenever called upon And for the same reason he bids them to direct their minds to Jerusalem, so as to prefer the Temple of God to all the world, and never to rest quiet until God restored them, and liberty were given them of worshipping him there.

Now this passage deserves special notice, as it applies to us at this day; for when the scattering of the Church takes place, we think that we are forsaken by God, and we also conclude that he is far away from us, so that he is sought in vain. As, then, we are wont, being inclined to distrust, to become soon torpid in our calamities, as though we were very remote from God, and as though he did not turn his eyes to look on our miseries, let us apply to ourselves what is here said, even to remember Jehovah from afar; that is, when we seem to be involved in extreme miseries, when God hides his face from us and seems to be afar off; in short, when we think ourselves forsaken, and circumstances appear as proving this, we ought still to contend with all such obstacles until our faith triumphs, and to employ our thoughts in remembering God, though he may be apparently alienated from us. Let us also learn to direct our minds to the Church; for however miserable our condition may be, it is yet better than the happiness which the ungodly seek for themselves in the world. When, therefore, we see the ungodly flattering themselves as to their possessions, when we see them pleased and delighted as though God were dealing indulgently with them, let then Jerusalem come to our minds, That is, let us prefer the state of the Church, which may be yet sad and deformed, and such as we would shun, were we to follow our own inclinations. Let then the condition of the Church come to our minds, that is, let us embrace the miseries common to the godly, and let it be more pleasant to us to be connected with the children of God in all their afflictions, than to be inebriated with the prosperity of those who only delight in the world, and are at the same time accursed by God. This is the improvement which we ought to make of what is here taught. It now follows, —